Now I don’t mean magickians with a Chaos Magick bend who are using Pokemon, in fact I’m probably more on their side than the group I refer to as Magickal Pokemon Trainers. We’ve all seen them before, they come in all shapes, sizes, and traditions; people who treat spiritual beings, trainings, initiations and similar things, as collector’s items.
I see them a lot in relationship to Mahayana and Vajrayana Buddhism, generally –but not always– by western Newagers who are using/appropriating/incorporating Buddhism into their path. Within Mahayana and Vajrayana Buddhism there is a ritual called an Abhisheka, translated often as Empowerment, in which a trained Lama implants or awakens the Seed of a specific Boddhisattva. The purpose is (traditionally) to introduce the student to the current of the Boddhisattva or “blessing stream” as my one Lama says, to offer a Seed of their enlightenment to work from, and the Boddhisattva can become your Yidam, a personal figure used in your meditations. It’s a beautiful tradition with a lot of depth and nuance. Unfortunately now it seems like it is a Pokemon game. When I received my Abhisheka to Vajrapani, I was surprised to hear several of the initiates in the temple boasting about past Abhishekas “Well, I’ve received White Tara, Black Tara, Green Tara, and Hayagriva.” “I got Chenrezig, Chakrasamvara, and Padmasambhava.” Is there a benefit of receiving more than one Boddhisattva? Yes, different practices can require different Yidams, but most people who collect aren’t undertaking these other practices (though may take some basic training to brag about later). There is more to it than just getting a Boddhisattva shoved into your brain, and I might argue there is a large aspect of diminishing returns, after a while you can only do so much, no matter how many Boddhisattvas you have placed inside of you.
You see it in the Santeria-Family of religions, people who go about getting multiple crownings and actually go out of their way to receive more from other houses or even traveling to Nigeria to receive more, when really they should only have one, and sometimes the multiple crownings involve Orisha who may not want to be in the same head. I see it in the Newage community a lot, probably more than anywhere else; people who brag about repeated workshops, initiations, trainings, cleansings, guides, healings and such. I see it less with Ceremonial Magickians, we have less of a structure that enables this, but occasionally you’ll come across a magickian whose great accomplishment is summoning all 72 Goetic Demons, or all 49 Heptarchy Angels.
Gotta catch them all, Pokemon!
Back in early High School, when Pokemon first arrived in North America I played it, and enjoyed it. I loved the world, and all the different Pokemon (at that time a mere 151) but was always saddened that I was limited to six. In fact for a good 80% of the game, at least, I used the same six Pokemon. Sure I had 151 (potentially) to choose from, but only six at a time. As I’d battle with specific Pokemon they’d get stronger, so that if I tried to switch to another Pokemon they might not always work, because they are too weak, I don’t have the experience with them, and don’t know how to use them. So I stuck with the same six, and while sometimes there were weak against Pokemon I was battling, usually I could find a way to make them work, and only in the extreme cases would I pick another Pokemon to use because it was far better suited.
Forgive the nostalgia, but I think it makes my point. When you receive a Yidam, they are to be your personal meditation deity; you devote yourself to them to awaken their Seed within you. If you have many Yidams then you probably can’t give any of them the devotion required to really make use of the gift you’ve been given. If every Orisha or Lwa is a relationship, and you have more than you can easily name, then you probably won’t be providing a strong relationship for them, and they can’t provide for you. Magickians whose accomplishment is just summoning all 72 Goetic demons, rarely have much to say accomplishment-wise about what the demons have done. I’ve been using the Goetia for six years now, seriously for four, and in that time I’ve only ever used about a dozen of them, and only five of them I use repeatedly. Why? Because it isn’t about how many Seals I’ve drawn up, how many entities I’ve trapped in my triangle, but it is about the results from them. The five Goetia I’ve used multiple times, I do so because they’ve worked multiple times and I have no need to spread my efforts to a spirit that I don’t have a relationship with if I don’t have to. Why undertake conjuring a new spirit that may not work in the way I need them to, if I don’t have a reason to. “If it ain’t broke, don’t fix it.”
Even from a mundane perspective collecting becomes counter-productive when you become more focused on collecting than the collection. Eventually you’re grasping at so many shining things that you will be unable to enjoy or use anything you’ve already grabbed. The act of collecting becomes a distraction, or an excuse, from actually working and getting things done.
This isn’t to say don’t explore, don’t experiment, don’t try something new, but there is more to these trainings, initiations, and spirits than just the bragging rights of receiving them. It is less about how many Pokemon you collect, and more about how experienced you are with the Pokemon, how strong they are, and how effective they are. Try new things, take the occasional new training or initiation, but realize that isn’t the point or benefit in and of itself. Sometimes you’ll learn something new and useful, sometimes it is new and useless, but if you spend all your time getting initiated and training, and not doing, not living, then you won’t find out what works best for you, who your strongest Pokemon is.
magick
Review: The Sorcerer's Secrets – Jason Miller
The Sorcerer’s Secrets: Strategies in Practical Magick – Jason Miller
New Page Books. 2009. 224pp. 9781601630599.
With his second book Jason Miller sets out to “provide a field guide for working with magick, not just a massive collection of every ceremony, spell, and trick that I know” (187) specifically regarding what he often phrases as real magick, and practical magick. I’d say he does a pretty good job of this, he doesn’t discount magick as a tool for growth and insight as spiritual beings, in fact he encourages it, but he also stresses it can cause real affects here and now (9). The style of magick he synthesizes is largely drawn from Ceremonial Magick (pre-Golden Dawn mainly), Tantra and Bön; so not surprisingly it is a system I took to it quite well and enjoyed.
In some ways the book contains what you see in a lot of introductory magickal books, breathing exercises, gazing exercises, theories about how our reality is divided/shaped, basic meditations. While a few exercises were interesting, nothing in this part is really that new to a magickal practitioner, after that though he starts getting into more uncommon stuff. An example is a meditation ritual combining a Tibetan Elemental system within the body and a Ceremonial Magick Godname, the ritual I found interesting not just because of the combination, but the elemental order is different than what I’ve learnt in both systems, though he explains quite interestingly why this order of the elements works.
He deals with the practical use of divination in order to help you plan your magickal acts. The chapters in the second section of the book all contain good information drawing on the systems I mentioned along with hoodoo, European folk magick and other things. The chapters aren’t just instructions on magick, but contain sets of questions for the sorcerers to consider in order to help them with their work, basic yet critical topics of thought for the sorcerer to use to be successful. Miller emphasizes “success in magick depends upon working the magickal and the mundane aspects of every situation” (92). He balances magick with life planning, of course this division is a touch artificial, and he concludes with a similar thought. “Though there is certainly a lot of classical magick in the book there is also a lot of information that isn’t typically thought of as magick. I want my readers to stop thinking in terms of what is magick and what is not, and instead start thinking in terms of what is successful and what is not” (207).
The book is written in an order I think would be conducive to someone just getting into magick, and is structured that new or seasoned with magick we can easily find what we need to work with. His style of writing is easy to follow, his tone is rational and humorous and I challenge anyone to read about his binding and expelling of people without laughing at his method (in a good way). An aspect I found enjoyable was his use of references, and encouraging people to research more into the topics. He provides a very simplified method of dealing with a Goetic Demon, but then suggests to the reader that if they like the system and the results to look into how it is traditionally done. There is also a section on working professionally as a sorcerer/magickian. This is a topic too few authors (or even practitioners) are willing to broach so it was refreshing to see it. As someone who has worked doing the “magickal odd job” it was nice to see it addressed and get another outlook.
Miller walks a fine line between tradition and innovation which is hard to do. He encourages creativity and personal creations, but stresses the necessity of research, experience and results. While I don’t know under what category I’d recommend this book to people, I definitely see myself recommending it. Also for those interested Jason Miller runs The Strategic Sorcery Blog which I’ve found a provoking and enjoyable read.
Non-Attentive Sigils
Gordon over at Rune Soup recently made an interesting entry regarding sigils, their methodology and the usefulness of forgetting and destroying them; it brought up some new thoughts with me and reaffirmed some old ones.
He touches on an idea for sigils that I’ve used for quite a while and support. I’ve called them non-attentive sigils. The premise is still based on the Spare model of a sigil having two “halves” the symbol and the meaning, and when a symbol and a meaning fall in love and meet in the unconscious fun things happen. Instead of forcibly repressing the sigil, brute forcing it into the unconscious, I sometimes sneak it in by not paying attention to it. I have Crayola Window Writers (which are a very handy magickal tool) they’re colourful markers that write on glass and wash off easily. My bedroom mirror is often home to a few sigils. My mirror is behind my computer so I see the sigils out of the corner of my eye when I’m working, when I brush my hair, do my makeup, check my outfit, or just catch my reflection as I move around. I don’t pay attention to them though; they are simply there, and by constantly being there they slip into my unconscious. Once they are in the mind they function in the same way the forcibly repressed sigils do. Over on Rune Soup this is explained as “low attention processing” as it is used in advertising -which I won’t rehash here, so migrate there if interested- and it was nice to see that this process is something that is observed and used even though it was for none magickal purposes.
I like the repression theory, have had great successes, and I actually enjoy the death posture (the shavasana with your eyes, ears, nose, and mouth blocked version, not tiptoe) but I find they definitely have different applications. With the forcible repression methodology you have strict and quick control over the sigil. Get called for a job interview tomorrow? You don’t have time to hope the sigil will low-attention itself in time, so control the process. Or atavistic magick, you don’t want to use a low attention model there, while I don’t speak from experience I doubt shifting into your reptile brain in public is the best way to impress your date. (Unless that is their thing, and I wouldn’t judge.) It’s better to control the how and when of that atavistic activation, rather than leaving it to a more gradual process. On the other hand effects that need to be sustained I find work great with the non-attentive sigils. If you have a rough relationship with a coworker, a sigil to smooth that over would work well in this way, or for an intense healing purpose, or potentially for some forms of psychological reprogramming. Anything that isn’t a one off “I want cake” potentially works well as a non-attentive sigil, obviously there are exceptions, but that is where the fun of experimenting comes into play.
The new thoughts were encouraged from his open-ended conclusion, and aren’t as expansive.
“On a final note; consider the implications of low attention processing if you surround yourself with imagery and colours you don’t like -be they photos of yourself that you can’t stand, images from previous troubled relationships, even medication you no longer need.” (Rune Soup)
Reading that line had me curiously looking about my room picking out some of the big things in my mind and pondered what symbol-logical information I’m feeding into my brain without realizing it. I think it is interesting to consider that space-as-sigil, that in the repression model, even my surroundings influence my reality. Definitely a “Duh” moment. Psychologically I get space reflecting and influencing moods, but perhaps there is a more subtle effect. For the first time I really grokked the idea that magickians should be clean and organized. A room constantly a mess and in chaos feeds that pattern into the mind, perpetrating it as the normal state, not the control I associate with being a magickian. A room organized, everything in the right place, on the other hand is just like an altar, or universe, and perhaps a mind more conducive to magick. This gives me another model to consider how my life picked up and got organized as I cleaned out my metaphorical and literal closets over the summer and got rid of old stuff that was no longer of use to me, though that process also left the survivors of my culling disorganized about my space. For the last six years my closet door was decorated with trophies from a sport I no longer have interest in (and had given up six years prior), and contained remnants from that time and even earlier. As I cleared them out, things in my life fell into order and some lingering stumbling blocks disappears. I don’t want to confuse cause and effect, as I already have other causes to draw on, but find it is an interesting view to consider and maybe bring into a conscious working.
Perhaps this weekend I should schedule some fall cleaning. Pluto helped me clear out a lot of crude, now I just need to organize what remains.