kalagni

HGA: Metamorphosis and Challenges


If you missed the first and second part of this discussion/rant you can find Part 1 here and Part 2 here.
I have looked over what I’ve written several times, and sadly I can’t find anywhere to divide this post, regardless of trying to make it two, three, or four sections, the ideas are just all too connected on the final point. So my apologies for a long post, the TLDR version is “If everyone who did it one way gets one set of results, and everyone who didn’t doesn’t have the same results, then maybe they’re not achieving the same thing.”
So having discussed some of the reasons on why I think we should entertain the possibility that HGA may be a system specific term and some of the reasons why it might matter I want to cover one more reason why it might matter, but it’s less supported hence separating from the others. Not necessarily what I believe, I’m agnostic on this point, but just giving another piece of the puzzle perhaps.
People ask “Why does it matter?” and specifically frame it in the terms of “Well they’re not hurting anyone, and if they’re wrong then they’ll find out eventually.” Here I jokingly hear in my head Helen Lovejoy screaming “Won’t someone please think of the Abyss?”
Now this idea comes not from the Abramelin text, and I don’t know if it really came up in the later writings on the HGA (that I don’t remember currently) but it did come up in some of my earlier magickal training, and while I haven’t had any revelation from my Angel to say if it is right or wrong, it is something I’ve pondered on. If we were to frame the HGA and K&C in Qabalistic terms we can say perhaps that the HGA resides in Tiphareth, or at least our connection to them does, more likely they’re something of Kether (I also use a Jacob’s Ladder Tree, so this sometimes conflicts with other systems), and to achieve K&C we have to travel the Third Path to Kether, but what’s along that Third Path? Everyone’s favourite dumping ground the Abyss of Da’ath. If you go from Tiphareth to Kether you must pass over(around/under/through/whatever) the Abyss.

No, not this Spirit of the Abyss.

No, not this Spirit of the Abyss.

Now in the system I came from I was taught two things in this regard, first off people that fail to get Knowledge and Conversation with their Holy Guardian Angel end up communicating with a spirit of the Abyss, who claims they are the HGA, acts as them, and lives with the person, while they never see they’re being subtly misled. The second thing is that apparently people who get trapped in the Abyss are stuck there for this incarnation. The second part I have more trouble believing, but I can’t say for sure. If these are both the case, then to me that’s another reason why the way people discuss K&C and the HGA should be reconsidered, but as said, I don’t know what I think about them, and my Angel didn’t give me anything about that idea one way or the other.
Moving on I’d also like to touch on a good point from Polyphanes (he is full of them); it’s hard in many ways to generalize about Knowledge and Conversation. Yet on the other hand I feel the phrase/understanding of Knowledge and Conversation is becoming so generalized as to be useless (oddly makes me think of copyright saturation). I’m not generalizing here based on my experience, I’m drawing on it most definitely, but I’m also drawing on conversations with other people who have done the Abramelin, or written works by such people. So while I can’t generalize, there are patterns that have shown up in the lives of these people and myself, but I see nothing similar from the majority of people claiming Knowledge and Conversation through non-Abramelin means. The revelations will always be different, mine was heavily focused on the marvels of the physical universe. The encounters will always be different, I don’t know anyone else whose HGA decided to play “Moses on the Mount” with them and gave them vitiligo to prove their existence after badgering. (You know what would be better proof? Giving me my pigment back.) But when patterns show up for everyone who did it one way, and they don’t show up when being done another way it makes me question if we’re really talking about the same thing. To go back to the analogy from my earlier post about taking a trip to the beach, if everyone who follows the directions gets to the beach and describes a beautiful sunset, and a person who took a different set of directions say the sunset was nice but the trees were in the way, and no one else mentions the trees, then why would they assume they reached the same point on the beach?
The Abramelin ritual is not just about establishing contact with a specific spirit, it’s about Knowledge and Conversation with the Holy Guardian Angel. (Yes, I know the phrase Knowledge and Conversation was termed by Crowley, but Abraham didn’t give a term for the entire operation. I’ll end up using some of Crowley’s language for a lot of this because he did create a good lexicon for discussing the entirety of it. Even though he himself failed to do the ritual.) What’s the difference? Contact with your Holy Guardian Angel is easy. I was in contact with mine in the first trimester of the ritual, and Abraham says in the text itself that you may even have contact with the HGA before starting the ritual as it “will secretly stand by your side and place suggestions in your heart on how you should organize your life and how to follow everything that is written in this book.”
So what is Knowledge and Conversation then? That’s the result of the entire ritual, it’s not just about chatting, it’s about transformation, and not superficial transformation, not life hiccough transformations, it’s about shaking the very foundation of your identity, core, and understanding. “The Guardian Angel will remind you what he has done for you and how you have insulted him in the past. He will tell you how you please him in the future. He will also explain to you about what is the true wisdom, where it comes from, if-and how- you fail in your work, what you lack, how you should behave to control the unredeemed spirits, and how to achieve all you desire.”
“How you have insulted him in the past.” This is a great example of how Knowledge and Conversation differs from simply contact. I have never or heard anyone who achieved Knowledge and Conversation through Samekh (for instance, but insert any non-Abramelin form of supposed K&C here) talk about this. Sure, they may discuss confessions and humbling themselves, but there is a difference between confession and being told every time you have insulted your HGA. While I don’t want to personalize this with my experiences, I feel it’s the only way to make some points. During my Abramelin experience I ended up reliving times I lied before I even started school and having to apologize for those. Confessions and visionary experiences guided for months with hours poured into them a day, and you’re going to experience pretty much every time you failed. I had done confessions and humbling with Mother for years daily before the Abramelin, but they were nothing like what the Angel led me through over that period. This is something I don’t see mentioned by any other method, and I can’t see how you could have the depth of this upheaval and confession in something that takes less time (either per day or in terms of months and years). This isn’t about contact, this is about coming to terms with your nature, your failures, and past. This is showing you the ground from which you grew and where the transformation will be born from.

To turn more Thelemic in language looking at the last part of the quote, Knowledge and Conversation is about having your True Will revealed for you. Now obviously True Will is a really complicated concept, to say it’s what you are to do in the world is an oversimplification. True Will is about being in your perfect place, your Orbit within the Cosmos. This isn’t just about what you do, in terms of a job, this is about everything: your outlook on life, your view of the world, your understanding of cosmology, your ethics and your relationship with external morality, your connection and interaction with other people, your habits, your True Will is everything in your life and all parts of you.
When many people say they’ve achieved Knowledge and Conversation, it’s amazing how little has changed, in fact this observation is what inspired this rant, not a desire for dogmatic adherence to a strange German text. Again being a bit Thelemic about this, I was listening to an episode of Thelema Coast to Coast, when Keith418 was discussing magick as escapism and people being unwilling to do the hard work of transforming the self, and he said something to the effect of “If your HGA isn’t transgressive to your life you probably don’t know them.” This was a moment that if I were in a workshop with Keith418, I might have clapped. Sure most people talk about disruptions that happen as they work towards meeting their HGA, but these are superficial issues that come and go quicker than a Mercury Retrograde. External disruptions are nothing, they often occur with any major Solar working, and any initiation. In fact, while not as widely observed, I’d argue that the Abramelin working tends to cause more internal disruptions than external.
If your HGA isn’t disrupting you to the core, I think it might be questionable, at best. My experience, and essentially every record of the Abramelin I’ve read, talks about this. So when someone says they performed Samekh twice a day for two months, got the same result, and lost a job at the same time, I can’t help but think “Uh…no.” Heck, I magicked myself out of my job by summoning the Angel of Earth. That’s not a major disruption. (In fact, that tends to be a cliche in magick) Remember the HGA brings true wisdom, how you fail, and how to act. These aren’t simple things, remember that list? Your outlook on life, your view of the world, your understanding of cosmology, your ethics and your relationship with external morality, your connection and interaction with other people, your habits, it’s everything. For this ritual not to shake you to the core, to not destroy you and remake it requires one or two things. First, that our modern culture has all of this right, and second, that whatever isn’t right you’ve already worked out for yourself.
I would explain the Abramelin ritual as a massive undertaking in Social De-conditioning. Your outlook on life, as much as you want to think you decided on it with free will, you didn’t, you were given it piece by piece through every TV show you’ve ever watched, every book you’ve read, every song you listened to, everything your parents told you. You took all this, and you incorporated it, you rejected it, you negotiated with it, you synthesized it, you made it into something new and you weren’t aware of it, it’s all unconscious. Think of all the times you say or do something and suddenly realize “Oh my gods, I’m my mother/father” but really most of our thoughts and personalities are shaped by our social conditioning and what we slowly accept and reject over our lives. Now I will not claim I have overcome this, not by a long shot, but my Angel showed me how much of this is there, and has been giving me tools to work on this. Years after the ritual was complete and my Angel is still making me do things to change this world view.
Now I would also like to point out that if you’re thinking “Oh, that makes sense, but I have already dealt with that, noticed it, and my world view is my own” I would like to point out the third-person effect which states that people always think that these things apply to other people but not them, and generally (but here, not always) the people who are more sure that it doesn’t apply to them are actually more likely to be victims of it. So maybe you, or these people actually have actually dealt with this stuff, but never underestimate the human mind’s ability to deceive itself, and this is something I keep right in the front of my mind whenever I think about this stuff. (Actually that’s a good thing to always keep in mind with magick in general)
Okay, maybe this got close.

Okay, maybe this got close.

This goes for everything. Your ethics, they’re made up of everything you’ve seen, done, experienced, and if you think the Angel is going to reveal that you won the jackpot and just by chance those 80s/90s (or whenever) cartoons actually instilled the perfect balance of compassion and wisdom and strength into your personality, again, I’m going to doubt it. Your magickal world view, your mundane worldview, your personality is constructed (or shaped) by all of these things. This is what the ritual begins to break down, especially in the last trimester. This is the metamorphosis of the ritual, this is the point, not having a voice/presence stuck with you for the rest of your life, or until it fades away.
These are the types of things I’ve never seen addressed by people who have “achieved Knowledge and Conversation” by another means. Their disruptions are losing jobs, lovers, moving, periods of bad luck, illness, etc., and while all of these can be part of the Abramelin experience, they’re the window dressing to what is going on inside the ritualist. In fact, now that I typed it, everyone I know who lost a job or lover, or had to move, it wasn’t due to external factors, but internal ones. They realized they couldn’t work in that field anymore, they realized they didn’t love their partner, they realized they were attached to the wrong place and had to move, all of these disruptions were due to the internal upheavals. There are major internal upheavals as you go through it, I joked in a surreal way that the soundtrack of the Abramelin should be “Everything you know is wrong” by Weird Al. (Everything you know is wrong / Black is white, up is down and short is long / And everything you thought was just so important doesn’t matter) In my case my HGA challenged everything from my view on alcohol (I think I’m the only person who was told by their Angel to start drinking), to money and the poor, to how reincarnation operates, to how I treat my literal neighbours, to the very words I would use to define myself, those little labels we all think of as “Me.” Years later and I’m still unpacking all of this, years later and I’m still given whispers on things to do to break all these socially conditioned ideas and habits and attitudes so that my “true wisdom” as Abraham calls it, and how I am to succeed shine through. To use a phrase Polyphanes brought up in our discussion, these changes might be sunrise slow at times, but their triggers that break that self are as bright as stepping from Plato’s Cave. To use an unfortunate parallel it’s like being in a car accident while drinking, that incident shows you that you have a problem, but it will take you months, if not years, to come to terms with your alcohol issues.
Now granted, some people might be closer when they start to being in their Orbit, following their True Will, achieving Knowledge and Conversation, so maybe they won’t need as much work, or have to experience the same type of disruptions. Well, as above that’s exceedingly unlikely. Now if I were to completely interject my personal understanding on what Knowledge and Conversation is and does to you, if you came into this life in such a way that Knowledge and Conversation was not a challenge to achieve, and it didn’t or barely disrupted your life or your self, then you came into this life in your Orbit in the way that I would suspect only Bodhisattva/Enlightened figures do, and that just adds again to the unlikeliness to me. (Note: I do not conflate Enlightenment with Knowledge and Conversation, Enlightenment is something far beyond it. What I mean is that for a person to be able to reach their Orbit so easily that K&C isn’t disruptive is something on the level of mythic in my framing, though I admit that might be bias.)
So to bring this all back. I want to reiterate, when I say the Holy Guardian Angel and other potentially similar spirits are different, it’s not a value judgment it’s just a statement. Zomp isn’t better than seafoam (okay, the name is better) it’s just different. I also don’t think that people who have contacted their tutelary spirit aren’t undergoing interesting and great spiritual and personal revelations, I know I went through great things and upheavals when Mother came to me. Though (and here is where the egotism comes into it a bit) I don’t think most of these experiences compare to Knowledge and Conversation based upon the comparisons of these experience. It doesn’t mean they’re not great, but they’re definitely not the same and shouldn’t be labelled as such.

Posted by kalagni in blueflamemagick

HGA: Clarification, Distinctions, and Defense


If you missed what is the lead up to this post, catch it here.
A friend complained that my last post didn’t live up to my warning of it being controversial or egotistical, I hope this post or the next one will live up to that a bit more. As is, what I thought was going to be a two part post, is going to be at least three parts. I’d put it all up at once, but I know almost no one would make it through such a post, without the hit of cocaine required for some exceptionally verbose bloggers.
So I already made a basic case for my issue around people saying they established contact with their HGA, but before I continue I’d like to clarify some points as they came up with discussion with Rachel Izabella.
She raises the very good point that she isn’t sure if it is possible to really distinguish between the Holy Guardian Angel, and potentially similar figures like the Supernatural Assistant. I agree; if it is possible, it’s very tricky, these figures/terms aren’t clearly defined, and honestly when you get “up there” in the magickal realms things start to vague up a bit, but just because they’re hard to tell apart doesn’t mean we should label them the same thing.

Zomp. Now you know.

Zomp. Now you know.

It’s very hard to distinguish between seafoam green, aquamarine, sea green, and zomp (yes that’s a colour name) and their related colours, but that doesn’t mean we should consider them the same. If we can’t look at these colours and immediately tell them apart, the best way to know which is which is to mix it, and that way we can explain the differences. I can tell you how many drops of what colours to make any of these colours or on a computer I could give you the Hex code for it, and that is how we can tell the difference, when it might not be possible or easy with the naked eye. If it is made this way it’s seafoam, if it is made this way it’s zomp. So while I can’t say how these magickal tutelary assistant spirits are different, and I doubt anyone can that easily, it goes back to the idea that we can only tell them apart if we know how they’re made, the ritual process involved in establishing contact. This isn’t to say one is better than the other, I’m not implying that in the slightest, it’s not my Angel is Bigger/Has More Wings/More Eyes/Is More Fiery than your Angel, it’s just that I think they might not be worth conflating, especially when the experiences are so different…but maybe that’s more about contact than whom you reach?
Now contact is the basis of my secondary argument with people saying they’ve achieved Knowledge and Conversation with the Holy Guardian Angel, and while I somewhat had this idea boiling in the back of my head, I have to thank Polyphanes for his conversation on this which helped clarify the issue.
Even though it’s cutting to the end of the argument he brought up the good question of “What does it matter if people misuse the terms?” Why care if their Knowledge and Conversation experience isn’t like mine or that their “HGA” is a different class of spirit from mine? Well a couple of reasons. First, but not the most important, is it is insulting to go through something that takes up so much of my life, and have someone say “Oh, I did 15 minutes of ritual a night for a few weeks and got the same result.” I should note this isn’t just about magick stuff though, think about your careers and have someone saying they could do it just as well cause they read a book on it, or could figure it out themselves. And granted in both cases some amazing people might actually be able to just step up and do it, but they are far far far in the minority that to give them a percentage would be overestimating them. Think about any achievement or training you’ve taken, and the inevitable “I could do that” or “I did that” statements come up. “Wow, you spent 12 years getting your black belt? I just taught myself watching Bruce Lee movies, I’m just as good as you.” It’s an insult, but it also shows how absurd some of the claims are in comparison.
The second reason is that it weakens the traditions. Now, this is always been a problem, people could make the same claim to spiritual/magickal realization and there isn’t anything you can necessarily do about it. In the past though these people were more the town charlatan (this implies a level of conscious deceit that I don’t think is there for most people claiming K&C) so their claims didn’t spread. Sure, the inept witch made witchcraft look silly for the village, but that was it. But now on the internet when anyone can blog or post on forums people who used to be the sole misguided person can now spread their misinformation to dozens and hundreds of people, and if they come off as reasonable/intelligent (and many can and do), people can buy into the idea that they can achieve with little effort too, and it becomes a cycle. Eventually Knowledge and Conversation becomes something that can be achieved in a weekend, and yes, I’ve actually seen descriptions for doing just that. So I think it’s important to clarify the potential differences between the spirits we contact and the mode and result of the communication.
Pretty much like this

Pretty much like this

I parallel it to the way Reiki has “degraded” in the West. Traditional Japanese Reiki requires work, study, and practice, it took me six years to be ready to start my “third degree” (technically not called that, but whatever). Now on the other hand you can go from Zero to Reiki Master again in a weekend, because what Reiki was and meant in the West has shifted; people deemphasized the bulk of the system and practice. It became about energy healing, not about personal growth and attaining Satori.
Related to that, there is just respect for the tradition. We don’t conflate other spiritual ritual experiences as being the same thing. Initiations into a Greek Mystery Tradition are different than initiations into a Tantric Buddhist practice, and we keep them that way. If people want to argue and make a case for how their initiations are doing the same thing, and getting to the same result, I would support that discussion, but I wouldn’t be a fan of someone outright declaring they are the same. That is part of the problem, people don’t seem to discuss it in terms of “My experience might be similar or comparable to Knowledge and Conversation” they say that they have Achieved it. Granted I have seen a few people who take that sceptical link, and I appreciate that, but pretty much all of them seem to fall short of the ritual results of people who performed the Abramelin, which again leads back to the question of why consider them the same? Reiki lost that respect for the tradition. What was a beautiful and elegant system of meditation with some energy work involved, was diluted and repackage to be a newage rainbow chakra plug-and-play energy healing system. Why? Well, there is a lot of stuff about Takata and what she did to Reiki, but you could say that what Reiki is or was, wasn’t held to any standards, and eventually anything with a basic similarity (Mikao Usui, Japanese, Energy Work) was allowed to be labelled Reiki and no one questioned why dissimilar elements and ideologies were working their way in.
I see Knowledge and Conversation going the same way as Western Reiki, people are deemphasizing the bulk of the system and focusing on what is arguably a minor part of the working, contacting the Angel.

Posted by kalagni in blueflamemagick

Review: The Magus of Strovolos, by Kyriacos C. Markides


magusThe Magus of Strovolos: The extraordinary world of a spiritual healer – Kyriacos C. Markides
Penguin, 1990, 222pp.., 9780140190342.
It is unusual that I read a book and I’m so unsure what I think of it, but that’s exactly how I came out of reading “The Magus of Strovolos.” I first read it years ago during my Abramelin period, and the book still confuses and intrigues me having just reread it.
The book is a sort of student-teacher memoire in the same vein as Carlos Castaneda, except Markides’ teacher actually existed, just to start. Markides tracks down a man he had heard of his entire life, a man to whom a great variety of miracles were attributed to, and begins to learn from him and this book tells that story.
What confuses me and intrigues me is that this book has me vacillating between “this has to be bullshit” and “this is so true” so often and so quickly it’s hard to know what to think. This happens both in terms of the theories of spiritual/magick that Daskalos puts forth, and also the events he and Markides experience. (Note: Daskalos is just the Greek word for teacher, used as an alias for who was later revealed after the book was published as Stylianos Atteshlis) Daskalos is a Christian mystic, and in many ways that term could be applied loosely, he was definitely a devout Christian, but many of his beliefs run counter to that of contemporary Christianity, his beliefs in reincarnation and energy healing for instance, and beliefs that just fit awkwardly with Christianity: transportation, karma, magick, aliens, and the like.
The stories/miracles range everywhere from healings and possessions, to bilocation and communicating with aliens who are visiting Earth and using their assistance to prevent Skylab from falling anywhere it could cause damage. Sometimes the healing is what we’re more familiar with, other times he describes reaching into someone and dematerializing their bones, and filling in gaps in their bones to instantly fix spine problems. Regarding which I’m assuming people can see where my issue is, but it’s a bit worse than that, even the more outlandish stories have something to them, something in the description, in the experience or explanation that seems…right. Even when Daskalos is talking about something outlandish, even when it’s coded in the jargon of his system, it’s something that I can recognize as see the value too. I’m sure we all have a few really out there experiences, well Daskalos is surrounded by them, but the way they play out, the way they’re explained, they seem plausible, they seem to fit my understanding and worldview, even if their degree seems unrealistic.
What I appreciated in the text was Markides and his sense of skepticism, he wasn’t trying to convince the reader, but was relaying what he saw, and questioning what he could. Daskalos also had a bit of a skeptic in him, in the way he wanted things to be tested, but he admitted he couldn’t fully be skeptical anymore. “’How can I not be convinced? This is my life, my every-day reality. How can anyone who does not share similar experiences convince me that my world, my reality is illusory?’” (53) He also wasn’t trying to convince, or impress, he merely was a man recounting his experiences or his understanding/interpretation of them.
The same right/unrealistic balance goes for his theories on cosmology, some of them seem out there, but a lot of them seem in line with my own. In fact the system of Daskalos probably bears more similarities to my personally developed/intuited cosmology than most codified systems I’ve come across, and that’s a bit unusual in its own right. Regardless of how much is real, there is still value to the spiritual system he expounds, much like Castaneda’s work. If you’re looking for the tale of a modern mystic, a contemporary sage with bizarre skills, a modern magickian who can get results, then this is a book to read. Take it as you will, truth, embellishment, or total fiction, it is interesting and worth the read, and I feel that the story of Daskalos has been overlooked by too many and deserves some consideration from occultists. If you’re interested in his experiences you can find more about them in the books by Atteshlis himself or by looking into his order The Researchers of Truth.

Posted by kalagni in blueflamemagick

June Search Term Shoot Back


Welcome to my Search Term Shoot Back. Obviously this is inspired by the same concept used by Polyphanes on his blog which was in turn partially inspired by my most popular post (*sigh*) which was written in response to a common search hit on my blog. Basically this entry looks at some of the search terms that led people to my blog this month, and addresses them.
First off…not surprising in the slightest is “sex with angels” but more to the point, there are 24 different versions of this search term used this month. Everything for “sex angels” to “how to summon an angel for sex” and “can I have sex with an archangel?” So not only is “sex with angels” the most popular term to hit my blog, but the idea of having sex with angels is by far the most common reason people end up on my blog. Meaning: You’re all a bunch of perverts, and I love you for it. If you’re new to my blog, or just want a refresher I made a blog post about this three years ago, and it has more hits than the next four most popular posts on my site. Thoughtful, controversial, or instructional posts on magick? Screw that, people want to know about boinking angels. Considering how popular that post is I wonder what would happen if I wrote something about actually experiences in that area…
“How to make a summoning circle” – It depends on your tradition and what for. Personally I use a method from the Starry Path, using the Names of the Spirits and Spheres as they were revealed to me. It’s based upon the Heptameron circle, which I find the most workable. I feel the standard summoning circle that became popular in grimoires is both overkill and clumsy, I find this more elegant. Also if that interests you there is an article I wrote for a book, which was reformatted and put onto my blog more about the theory of the circle.
“Blue Flame Sex” – Not without dinner first…or buying me a book…actually the book might work better… This search term shows up a lot over time, I’m not sure if there is something I’m missing, if there is some religious/spiritual tradition that links blue flames with sex, but I approve.
“Blue fire hand” – Again, some of the entries involving blue fire/flame intrigue about what people are actually looking for. Blue fire is important in my Path (surprising I know) and that includes using it channelled around my hands. For me Blue Fire is complicated, but on the most general level it represents the highest form of Fire, when the element is dissolving into Space. It’s the Fire of Wisdom, that burns away Illusions and reveals the depths of Reality. It is the Fire that burns around the Black Hearts in my Core and represents the Place I Seek to Return to. When doing specific type of trance work I begin by finding the Black Hearts in my Core, they are the Twin Nothingness that are the foundation of my Soul, they are encased by a Diamond, which is Flaming brilliantly. I draw out that Blue Fire down my arms into my hands, and then sweep it across my body removing impurities, and then I place my hands over my eyes and leave the Fire there to Illuminate my Vision. Probably not what the person was searching for, but there you go, something about it and how I use it.
“How do I do it” – You verb the adjective noun. (Which if you’re unfamiliar is the same advice Abraham Lincoln’s father gave him before the prom)

“paul elkington codices” – They’re still hoaxes. No contemporary record of Jesus’s life exists, and no super secret copper codex with the story was uncovered. I debunked it years back and everything since has just proved my point. Really that was three years ago, I’m surprised people are still looking it up.
“Qliphoth magic” – It’s unusual for me to say something like that…but I won’t touch that stuff. It fascinates me, but there is something that deeply unsettles me in my Core when I look into it. I know that’s part of the point, but I feel, at least for me, that if I went down that path no good would come of it. I know some people who are doing some awesome stuff with it, they’re also people that slightly unnerve me. I prefer to study it as a balance for my Qabalistic stuff, but not as something I’d want to use. You can find a review I did on what is, in my opinion, the best book on the subject.
“simhamukha pendant” – Alas, I never consecrated a set of those. My HGA “suggested” I shift my focus from my pendant consecration and focus on a few other things. I do offer Singhamukha sadhanas in my sponsored rituals though. She is one of my three main practices in Vajrayana, kickass lion wisdom goddess with a blue body, what’s not to love?
“Zasep Tulku Rinpoche” – I know I reviewed his book, but I’m surprised you’d land on my blog googling him. Rinpoche is one of my teachers, and walks that strange line of being so very wise, compassionate, and terrifying. I don’t often talk about my teachers or lineages that I’m in for various reasons, but I am glad that my lama facilitated me meeting and beginning to study under Zasep Rinpoche. Bonus points: Last time I saw Rinpoche he was quoting Monty Python, how can you not love a 66 year old Tibetan Rinpoche who quotes “Life of Brian”

(Seriously, he was sitting on his throne in temple, reenacting the argument about the names)
“dorje shugden aiwass” – Alright, here is a search term that lost me. Is someone out there equating Crowley’s Aiwass with Dorje Shugden? If so I’m really curious about how and why they are equated or even linked…other than they’re both semi-controversial figures. Anyone else have input I’d love to hear it.
“how to do planetary magick” – Can you vague up the question a bit? Planetary magick is one of the pillars of the entire Western system of magick, it covers a lot. If you’re interested in it, I’d say start with just learning the associations, the planets of the day, and doing prayers to the planets or planetary spirits. I have a set I skried, but use the Greek/Roman gods if you want, or the angels. Really it’s a huge field, so I’d say before thinking too much about the magick make sure you understand the symbols and the system.
“Mary Poppins Paving Stones” – I can’t really help you there… I just wanted to share because it’s unusual.
“Tibetan Buddhist prayer sigil” – You probably mean a mandala or a yantra. They’re 2D representations of the visualizations used in a lot of rituals, explaining what force or figure is where, and how they interact. They’re a really complex/deep subject that I can’t explain in a shoot back. Here is a good article explaining them though. If you’re thinking sigil in the Western sense, those don’t really exist in Buddhism. All deities have a Seed Syllable, a letter that is used when evoking/invoking them, but that’s probably the closest you get. I have thought about making a sigil system based on the Tibetan Alphabet, but so far I haven’t liked any of the math I figured out for it.
“quadrivium oil reviews” – My simple review: Buy it now, that shit is great. Long review here. I use them, I recommend them to clients, my friends use them, they’re really a great product.
why not both“ceremonial magick services” – The majority of my client work in my sorcery for hire tends to be Ceremonial, even though I know I come off more Buddhist to a lot of people. It’s something I find hard to codify in sense of explaining what I do, because there is so much to it, but I find a lot of people are more comfortable with it when I explain it during consultations. If you’re interested you can always email me for a consultation and we’ll see what we can do.
“malas” – I’m impressed I’m getting hits just from malas. Yes, I use malas, I love malas, I make and sell them, and I think they’re awesome versatile things. I’m pretty much always wearing two, one for the planetary spirit of the day, and one for my HGA. I’ve talked about them a few times, so follow the tag if you want to learn about using them for mantras, divination, or other magickal usages
“geomancy books” – I really like geomancy, but admit I only tinker with it. I’ve reviewed a book on it before which I enjoyed, but apparently I was told afterwards that it’s not the best and there are issues with the text. Really if you want information on geomancy I recommend checking out Polyphanes on his blog, cause he’s written so much on the topic, and in a lot of cases with more depth and clarity than you’ll get in most books. Plus he actually experiments and innovates (Be still the Nothingness of my Hearts)
“Opera blue flame” – Okay, while technically rock operas, I have a weak spot for Jesus Christ Superstar and Phantom of the Opera. More traditionally I adore Mozart’s Magic Flute, and untraditionally and more appropriate for this blog I am amused to this day by the Enochian Keys performed as an opera.

Posted by kalagni in blueflamemagick

Dharma and Karma: As It Is


Due to my post on sponsorships I got asked a question about karma/merit on twitter. I was asked if there is a difference between merit that affects this life, and what affects another life. Anyways, even though this doesn’t completely answer the question it had me dig out an essay I wrote for a magickal order nine years ago (!) on karma. I feel the need to clarify two things about the essay which might not be evident right away. First, this essay was a study of the textual tradition of karma within Hinduism. Buddhist and Hindu karma can be pretty different, so not everything translates (for instance Dharma means something completely different in Hinduism from Buddhism). Second, this was about the texts and the traditions, this isn’t necessarily what I personally believe, though there are parts of that. So without further ado here is Dharma and Karma: As It Is, and be gentle, like I said, I wrote it nine years ago, heh.
-=-=-=-=-=-
Karma has become an unfortunate buzz word in the occult world. You see it used by New Agers and Neo-Wiccans, by Recons and people from all walks of spirituality, regardless of how applicable karma is to their theology. It’s not unfortunate that the concept has spread into all these groups, but it is unfortunate how it has become bastardized, most often to fit a White Light worldview. The trouble arises from people using the basic concept of karma out of context, without including dharma. It is the spiritual equivalent of talking about terminal velocity without mentioning gravity. You are talking of the effect but disregarding the cause. When karma is viewed completely removed of dharma you have to balance the equation. Since this balancing is done by people who tend to view the Wheel of Life as a semicircle, what you end up with is the abstract concept of Goodness being the opposing force. Now this implies that there is a Universal Law of Good/Bad, which is a concept that does not appear (as far as I’ve seen) in Hinduism before the arrival of Thomas the Apostle and his Christian influence. Thus karma becomes the sickening sweet and simple White Light concept of “If I do good, I get good back; if I do bad, I get bad back.” In fact this has nothing to do with Karma.
So what does Karma actually mean, and what is Dharma? Karma is a Sanskrit word, which means, in the most simple form, “action,” also easily translated to “effort,” “work” and “deed,” from the root word kr (pronounced the same as the “Kri” of Krishna) meaning “to do” or “to make.” Karma as the concept applies would be much better understood by the English phrase “action/reaction,” for in many ways, it is a reactionary concept, but this is not understood by most people in the Western world today. Newton’s Third Law comes to mind: “For every action there is an equal and opposite reaction.” This is not a perfect analogy, for most people would not see the system of karma working with opposite reactions; but the reactions are definitely equal, even if it is in a way that is not understood by those still trapped in Maya. Now if karma is Action/Reaction, then the question next need to be answered is: What is Karma acting upon and reacting to?
The simple answer is dharma. Dharma is a Sanskrit word which is hard to translate to a simple meaning. The closest word would be “duty,” but that may sound a bit mundane. Understanding the root of dharma sheds some light, for dharma comes from the root word dhr (pronounced “dhri”) which means “to carry,” “to bear,” “to hold up,” “to sustain.” This root word helps show how significant the “duty” in dharma is to be taken, for dharma is what is used to uphold and sustain the universe on a profound level. This cosmic duty covers your essential reason for being. We are given Dharma by Krshna, by the Godhead, by the Divine, by the Source, by our Higher Self – by any of these. It doesn’t matter what your view is, since in the end all those Emanations come from a single Source, and in the long run they all return to a single Source. It is our obligation, to our self, to others, and to everything to follow our dharma, no matter what it is. If we follow our dharma, it affects our karma, or rather, has no effect upon it. The Purusarthas (the goal of life) is to release yourself from karma, so you can be Liberated. Lack of karma is the reward of dharma. When you do not follow your dharmic path, you begin to form karma, there is no good or bad karma. Some karma is more disruptive than others, but all karma is an obstacle on the path to Liberation. For a Brahman to act impiously, for a Ksatriya to refuse to fight the right battle, for a Vaisya to act unfairly, for a Sudra refusing to harvest, all these things will create karma for an individual. When you act contrary to your dharma, you develop Karma, and it depends on your current karma how your karma will form.

Castes as part of the Body of Brahma

Castes as part of the Body of Brahma

So what Action/Reactions are there to be taken as dharma? Dharma in Hinduism is classically split between the Castes – Brahman, Ksatriya, Vaisya, and Sudra. The castes dictate what field of ’employment’ you are to take up. Simply put the castes and the dharma break up as follows: the Brahman (Of Brahma) are the Priests, the Teachers, and similar ‘thinking’ jobs; the Ksatriya are the warriors, the military, the nobles, and others in a ruling position; the Vaisya were the business people, the merchants; and the Sudra were the more traditional working class, farmers, artisans and the like. Outside of the caste system all together were the Untouchables (now called Harijan, the Children of God), whose role was to do the Unclean tasks (which compounded their nature as ‘untouchable’). They would handle the dead and the ashes, clean the sewers, and so on. The castes also functioned as a hierarchy that was maintained by karma, for as one worked towards Enlightenment/Liberation/Moksha, one would be born into a Higher Caste (Brahman being at the highest, Sudra at the lowest, and Untouchable outside of the system, but technically even lower than Sudra). Dharma is far more complex than five basic roles in life, and it is understood that within each one, hundreds of “sub-Castes” or rather “sub-Dharmas.” The castes mentioned above are simply the most common divisions. This is loosely analogous to astrological signs, granted one might be a Libra and that influences the personality, but there is so much more in the person, and their chart, that makes them more than a cookie cutter Libra description. There are more than twelve types of people in the world, there are more than five dharmas.
Karma exists in three states: Prarabadha, Samchita, and Agami. Each of these karmas can form from the same Dharmic Transgression, but they are manifest in your lives in different ways. Prarabadha Karma is the karma that creates the ‘foundation’ for your next life: it is the karma that dictates a person’s caste, their family, body, time of death, and the like. It is karma that cannot be changed within the span of a single life; it is the framework that is created for a certain incarnation. Samchita Karma is the karma that creates the personality for your next life: it carries personality traits, talents, likes/dislikes and abilities. Agami Karma is the karma of the present incarnation: it acts as punishment for the transgressions in the here and now, though if Agami Karma remains unfulfilled at the time of death it can become another form of Karma (usually Prarabadha Karma).
Arjuna's "Say what?" facepalm.

Arjuna’s “Say what?” facepalm.

Now that karma and dharma are explained, the problem still stands of the White Light conception of karma, and the problems that arise there. As karma has been explained, you may not see much of a difference from “Do good, get good, do bad, get bad”, for most people will agree you are to do your job, but what if your job is something considered “bad?” What if your dharma was to fight? Or worse, to fight and kill your entire family – to take your sword, and end the life of most of the people you hold dear? This is precisely the scenario that Arjuna finds himself in during an epic battle in the Bhagavad-Gita (to over-simplify the background scenario). As a Ksatriya, refusing to fight would make him gain karma, but he is being asked to kill his family, which is something most people today can barely fathom. Krshna, as his best friend, and the Godhead, convinces him things are all right, because he must understand that the body is temporary, but the Soul is eternal: he is releasing them from one form so they can grow in another, and in return he fulfills his dharma and comes closer to Liberation.
Now even the above scenario can be considered a straight-cut dharma. But what if someone’s dharma involved a violent transgression; murder, assault, or stealing, for example? These cause physical, and emotion trauma, which in the broad view of Wheel of Life, is something that, according to some understandings of reincarnation, needs to be understood, and overcome by every individual to help further themselves towards Liberation. As mind-boggling as it may sound, especially in a world view that is not based around dharma and karma, there are times when such things are the ‘right’ thing to do on a cosmic scale. It doesn’t make it pleasant, but it is necessary. Death is needed for life, light is needed for dark, and violation is need for security. There are theoretically people out there whose Dharma relates to the “Dark” side of life, and as bizarre as it may seem, these people are only doing their job when they murder, violate and steal. As it may be in their Dharma they are in their “right” to do these actions, but it must be noted that this does not mean they should be allowed or accepted, for if your dharma is on the more “Light” side of life, and you allow these events to happen without trying to stop them, then you are not fulfilling your dharma either, for “evil” unchecked is “evil” supported. It may be their dharma to try to act that way, but perhaps not to succeed, it may be in someone else’s dharma to prevent the atrocities they set out to accomplish.
In the end, the truth of karma bears little resemblance to the Karma of the Western world. Gone are the quasi-scientific use of a three-fold return concept, erased are the Abstract Concept of Good and Evil – all that remains is our Duty, and our growth towards Perfection.

Posted by kalagni in blueflamemagick

Anniversary and Sponsorships


I realized Friday was the second anniversary of opening up my Etsy shop, Blue Flame Magick (I’m original with my naming conventions, what can I say?). It’s been a lot of fun running (more than I thought), while I’ve made items and done magickal work for trade with friends and associates for a while in the past this was the first time I publically offered it. I love the variety of different requests I get, the little insights I get into how people live when they ask for divinations, or the variety of different reasons people have behind a custom mala, or just the challenge of crafting a magickal solution for someone’s problems. For everyone who has supported my etsy, be it through purchasing a good or service, or by signal boosting it, thank you.
As a celebration and thank you, for the next week you can use BLUEISTWO as a coupon code to get 15% off on my etsy.
For a few months I’ve been authorized to perform some new services, and I have privately for people, but I never got around to blogging about them, or adding them to my etsy and I guess now is as good of a time as any.
Every time I try to write about this it becomes too involved with me explaining too much of the background information. So I’m splitting this into two posts, this one talking about what I’m adding to my services, and one in a day or two explaining the cultural/historical background of my practice within Buddhist cultures, and the spiritual reasons for doing it, both for me, you, and all. So if stuff is unclear hopefully the next post will clear it up.
What I’m offering now is the opportunity to sponsor sadhanas, or Buddhist rituals. Essentially when a ritual is sponsored that means I’ll be performing it for you on your behalf. This might seem unusual to a lot of people, but is actually very common in Buddhist cultures, but for a variety of reasons (addressed next post) it didn’t catch on as Buddhism spread out of Asia in the last century. You can sponsor in three different ways, I don’t know if these ways have traditional names, I’ve never heard them, but for sake of ease I’ll call them Open, Specific, and Targeted. Sponsoring a ritual has a variety of benefits: the merit or blessing, accumulated in the ritual is directed towards you rather than me; with a Specific or Targeted sponsoring that can be towards a certain goal/arena; and you help in my development. (More on all of these in the upcoming post)
With an Open sponsorship you’re just sponsoring whatever ritual is coming up, whatever is on my plate, is what you get. You sponsor and I’m doing Medicine Buddha that day, you get Medicine Buddha, if I’m doing Vajrayogini that’s who you get.
With a Specific sponsorship you pick what ritual is being done in your name. This has the benefit of giving you a blessing in a specific area of your life depending on what the ritual was for, so if I’m doing Medicine Buddha then the blessing is geared through his healing essence.
With a Targeted sponsorship you pick what the ritual is, and it is performed directed at you. With a Specific sponsorship (or most ritual practices in general) there isn’t a personal target for the work, you’re offering the benefits to all beings. A Targeted sponsorship has you become the target of the ritual, it’s not just being done on your behalf, it’s being done on you. This means you’re not just getting the blessing of the ritual, but the full effect of the magickal work behind it. To put it in a way that makes sense to more Western understandings: Open and Specific sponsorship transfer the “good karma” from performing the ritual to you, where as a Targeted sponsorship makes you the focus of the ritual, not just the “good karma” but all the magick and energy work that builds up to that. You’re both the recipient of the action and the reaction. So again using Medicine Buddha as an example, you’d get the blessing from me performing the ritual, but you’d also be the person I direct the healing of the ritual towards.
I’ve been doing these sponsorships for a while for my local community, but figured there is no reason not to open up the practice to a wider group of people, especially as my lama said when not everyone has access to a community that offers and performs such things. I figure I’ll do them for a few months as a trial and see how they go with people. So if you’re interested in it, or want to learn more about what is being offered just click this link to get to my etsy.

Posted by kalagni in blueflamemagick

Review: Tantric Thelema, by Sam Webster


tantric thelema Tantric Thelema & The Invocation of Ra-Hoor-Khuit in the manner of the Buddhist Mahayoga Tantras – Sam Webster
Concrescent Press, 2010, 114pp., 9780984372904.
When one studies the history of Buddhism they cannot help but notice that Buddhism changes with every culture it encounters. As it spreads it encounters new ethics, new cultural norms, new magickal systems, new gods and demons, and in time these may become part of the tradition. At first look some might be confused by the integration of Crowley’s Thelema with Buddhism, but one must realize that in many ways this is just another of the hundreds of shifts in Buddhism, except this time we’re seeing it as it occurs.
Tantric Thelema is what it sounds like, Tantric Buddhism (Vajrayana) combined with Thelema, but probably in a way deeper than most readers expect, it is a combination of ritual structure and underlying theological practices of Buddhism with the figures and Law of Thelema. What is deeper than expected (and I’ll admit I was not expecting too much) was how thoughtfully and appropriately the systems have been combined. I’m sure we’ve all read a book, or blog entry, or been to a ritual and seen someone combine two systems with no more depth or understanding than changing a desktop theme. They call “elemental” Orishas in the Angelic corners, regardless of how they interact, or switch out Hebrew names for Egyptian names (poorly translated) cause they like them better, and so on. Yet, as someone who is a devout Tantric Buddhist (whether I want to be or not), and arguably a Thelemite I cannot help but be amazed at how well Sam Webster has integrated these systems.
Now to clarify my statement, and Webster’s, this is a book about Thelema, as he states “I don’t teach Buddhism, but I do see this work as an implementation of the Buddhadharma. If you want to learn Vajrayana, go find a competent teacher and do the work.” (ix) That being said this book is also one of the clearest explanations I’ve ever read on Tantric invocation, but this book is geared around a Thelemic form. Another aspect in this combination I would like to applaud Webster for is his use of technique but not symbols. While he relates everything back to Buddhist ritual he does not use Buddhist mantras, or seed syllables, or combine Buddhist and non-Buddhist figures. He understands “[t]his would be a theft of identity and culture and thus unjustifiable. But using the principles as published and duly translated is righteous as a recovery of a replacement of our own lost technology.” (xiv) So from a perspective of respect to the tradition, that as an admirable trait, also a wise decision in terms of avoiding mismatching things in catastrophic ways, as one often sees in poorly synthesized traditions. Too often in these combined systems the creator uses symbols because they’re traditional, even if they get misapplied, but Webster focuses on the process of invocation and the underlying theology, instead of copying the symbol set.
The text begins with explaining how and why Buddhism and Thelema work together, which seem unlikely on the surface, but Webster intelligently and skillfully links some of the major figures and concepts of the traditions, and also shows a nuanced understanding of Buddhism that allows him to understand Ra-Hoor-Khuit as a Bodhisattva. After the theoretical ground is laid Webster begins a systematic introduction into the practices of Tantric Thelema beginning with a Thelemic form of Taking Refuge, through Dedication of Merit, Empowerments and eventual Front and Self Generations (Evocation and Invocation in Western magickal terms). He also includes some “beta” rituals which haven’t been as thorough tested or practiced yet including a Yab-Yum ritual (spiritual sexual congress) and a phowa (an ejection of consciousness ritual used at the time of death). The book claims to have 47 Tantric Thelemic practices in it, which sounds a bit overwhelming, but really they’re all small elements of a handful of larger and more complex rituals.
Ra-Hoor-KhutMy only complaint about the text and the rituals is the inclusion of the figure of Ra-Hoor-Khut (not Khuit) who is essentially a female form of Ra-Hoor-Khuit mixed in with Nuit. I have nothing wrong with the concept of her, but she is used in major rituals in a way that I find unnecessary and not in line with the Buddhist methodologies. In the act of invocation one calls upon her, in order to further the invocation ritual in a way that is untraditional (an odd complaint in a text like this) and not strictly needed. Perhaps my issue here is the fact that I feel she isn’t explained clearly and I don’t know why she’s included in the process and feel that wasn’t made clear. I’ve worked the rituals both without her and with her, and I’ve found they are just as effective and powerful, but that without her they flow more. What I would like to see is a set of ritual practices around Ra-Hoor-Khut on her own. (Which I might add to my short list of Thelemic Tantric rituals I’ve been toying with.)

Don't judge my wallpaper.

Don’t judge my wallpaper.

Now that I’ve explained the text, let me take a step back and explain what this means to me. As mentioned I’m both a very devout Vajrayana Buddhist, and a Thelemite in many ways, so it was interesting and useful to see how these aspects of my beliefs could work together. More than that, I maintain that this book, while not about Buddhism, is one of the most straightforward explanations on Buddhist invocatory ritual I’ve ever read, which has been useful as a textual reference since then. I first read this book about two years ago, and I’ve wanted to review it since then, but more than any other magickal book I’ve read in the past decade this one demanded I work through it and explore. Here I am, two years later, finally reviewing, and still working with it, I’ve found the system to be very effective and satisfying. While it in no way replaces my Buddhist practices it works well to bring some of my Western work more in line with it. I have even gone so far as to order a print of the Ra-Hoor-Khuit image, and create my own thangka frame for it, so it now is on display for my working no different from my thangkas of Machik Labdrön or Yamantaka. I’ve created and used malas dedicated to the system (as well as sell them on my etsy). While I don’t think you need to have an interest in Buddhism to make this ritual system work, I think it is worth looking into if you’re already drawn to Thelema, or feel drawn to it but can’t connect with the system perhaps the (re)centring of Thelema around compassion will help make that connect.
Though the text is short, it is one of the most intriguing and in-depth works I’ve come across in a long time, and would be beneficial for a wide variety of people from either or both traditions.
ABRAHADABRA
-=-=-=-=-=-
For those interested in picking up either a print of Ra-Hoor-Khuit or Ra-Hoor-Khut both can be purchased on The Thelesis Aura website, along with other great pieces by the artist Kat Lunoe. EDIT: Kat has just corrected me, currently there are no Ra-Hoor-Khuit prints available, only Ra-Hoor-Khut, so if you’re interested check back from time to time.
And for those interested in the malas I’ve made for the practices you can find the listing here, including options for a four coloured mala or a six coloured mala, depending on which system within the text you’re drawn to.

Posted by kalagni in blueflamemagick

Silence, Self, and Socialization: Krishnamurti- Right Education and Meditation


One of the degrees I just finished was related to how people learn and process information. Below is my final essay from a course studying the philosophy of schools as a system and individual education. We read Plato, Dewey, and Krishnamurti in that course, for their opinions on education and schooling. Yes, I mean that Krishnamurti, Madame Blavatsky’s pet. His belief is that schools are completely and utterly wrong and misguided, we teach the wrong things and the wrong way, and all schooling really should be is a place to nurture people to their true self. No math, no science, no English, no history, just learn who you are…and when you can’t get a job…I’m not sure. Anyways the final project was personal (rather than academic) in which we were to reflect on a “learning experience” and how it relates to one of the authors we studied. I wrote upon the first time I did a ten day Vipassana meditation retreat and related it to Krishnamurti’s idea of a true self hidden by social conditioning. This is longer than most posts, but I felt there was no where good to divide it. I’ve reformatted it when I could to include information from the readings or a previous essay of mine that would have been known/contextual to the prof. This is basically me looking at the value of meditation and isolation in regards to understanding/experiencing/revealing the self. I think this is something crucial to being a magickian of any value, and something a lot of occultists overlook, or claim they have done without doing so with any real effort or result. So while it’s geared to a prof dealing with education, read it as a magickian and question what would happen if the world fell away, and who would remain?

Theosophy's "World Teacher" and a total babe

Theosophy’s “World Teacher” and a total babe


“The individual is of first importance, not the system; and as long as the individual does not understand the total process of himself, no system, whether of the left or of the right, can bring order and peace to the world.” To Krishnamurti there was no more important concept than the self and self-knowledge. To him all the problems of our world essentially can be laid out at the feet of self-delusion; a misunderstanding of who and what the self is, and how the self is connected to others. This philosophy led him to advocate schooling as growth, not a method of schooling that is indoctrination and conversion, but an education that is first and foremost about the self, and developing the self.
While I cannot help but find his text idealistic, and perhaps even hypocritical due to his time and support with the Theosophical Society, I also cannot deny the wisdom of what he says. Perhaps it is idealistic to think humanity as a whole will ever reach the state of self-abnegation Krishnamurti hopes for, or that by having “right teachers” all other problems will fall away, but idealistic or not it is a start. “Right teachers” and “right education” may not solve all the world’s troubles but it can start the change. He claims that “[t]he responsibility for building a peaceful and enlightened society rests chiefly with the educator” which is a daunting responsibility for anyone who wants to be a teacher, but he is largely right. Outside of the family, teachers are the most influential socializing force in the life of the student, in some family structures they may be more influential, and if this teacher isn’t the right kind of educator, then the student receives the wrong education, and the wrong conditioning.
When I did social work I focused on oppression and realized how much of all the racism, sexism, homophobia, classism, ablism, transphobia, and other oppressions were rooted in socializing and conditioning, often unconsciously. There is a difference between knowing a candle produces heat and feeling the flame, and there is a difference between knowing how conditioned we are intellectually and experiencing that conditioning. Experiencing the social conditioning is exactly what I feel happens when I’ve undertaken ten day long vipassana meditation retreats, or when I’ve spent time in retreat at temples. One might argue not all conditioning is bad, but I’d argue that all conditioning is false and restrictive. This is much the way that Krishnamurti sees it, something restricting the self from understanding the self; conditioning is all the masks and distractions we put upon ourselves and others and that prevent us from a true engagement or understand, preventing personal freedom.
king of spades tom“Freedom comes with self-knowledge, when the mind goes above and beyond the hindrances it has created for itself through craving its own security.” Only by being aware of our conditioning can we overcome it, only through overcoming our conditioning can we see the self as it truly is. My qualm with Krishnamurti’s text is he advocates this state of self-knowledge but gives no vehicle for its development. Personally I’ve found this self-knowledge, at least to some extent, within vipassana. Vipassana, meaning insight or seeing deeply, is the meditation attributed in mythology to the historic Buddha, though it predates Buddhism as a social-religious institution and the practice of vipassana requires no belief in or understanding of Buddhism, and as such is a secular practice. I do not attest that vipassana is the only way to gain insight into the self, for that would be arrogant, assumptive, and do what both Krishnamurtia and Buddha reject and that is set one “belief” system against another.
Writing the memoir on a vipassana retreat and analyzing it is quite difficult, for parts of it are very abstract. Part of the trouble in writing the memoir is one of the reason that the retreats are so effective: the monotonous repetition of the days, all the same with no variation. I’ve explained the value I’ve found in vipassana retreats and personal practice as an experience in deconditioning, over the course of ten solitary days, where all you can do is meditate/breathe, sleep, and eat, there is nothing to distract you from yourself. After a time you are left with only one object, yourself. In that time, in that place, everything you think and believe becomes a question. It is so radically out of the ordinary to do nothing but focus on your breath for ten days that you can’t help but evaluate and doubt the self. Some of this is conscious, and some of this isn’t, which is what makes this so hard to write about. As I sat in the meditation hall fear and grief crept up on me as I wondered what would happen if my fiancé died while I was in retreat, and slowly this faded away. Not the thought that it was a possibility, but my self-investment in the possibility faded.
If someone died while I was in retreat, there is nothing I could do, and there is nothing my awareness of the event could change, so I had nothing to do but keep breathing. Some people think this may be a cold reaction, but I find it is a truly logical and loving one. Part of my conditioning is to think of people as “mine”; my mother, my sister, my lover, my friend, but that thought is just limiting them and me. While I was in retreat an estimated one and a half million people would die across the world. The only real difference between these people and the people above is I don’t consider them “mine.” Another part of my conditioning is to think I can dominant and control the world [Edit: Not in the paper, but this idea is compounded as a magickian obviously]. I can influence myself and my reactions and actions in the world, but I can’t dominate it and control it. This illusion of power is one of the vices that Krishnamurti sees as inhibiting the free person from accessing their own potential for growth and in retreat in various aspects I came to grapple with some of this illusion of control. What happens when someone lets go of that illusion, if only for minute? There is a peace, and an ability that Krishnamurti values, to not impose a false-self upon the moment.
That was a clearly defined experience for me, the object of the experience is easily pointed to and traced back to me –lover, possession, attachment, dominance– but others are more nebulous experiences that can’t be pointed to in the same way. Slowly during the retreat there was a dawning of self (or non-self) awareness. So much of “me” is made of what I’ve learnt from everyone else; in fact most of what is “me” isn’t me, it is everything but me. Waking up at 0400 is not a pleasant experience for a night-owl, but over the retreat 0400 quickly became an easy time to wake up, because I’m not a night-owl, that’s a label of convenience placed upon me due to when I find it easiest to operate in our society. Being an avid reader, an athlete, a musician, a child, a sibling, a friend, a lover, political identification, gender, race, class, sexuality, likes and dislikes; all of these are to some extent a conditioning, a mode of thought and identification placed upon me, without others to reflect them these identities are meaningless. More importantly in many ways all of these are restrictions keeping me from being or perceiving the self that I am. Yet in silence over ten days, with no distractions, these labels, these conditioned ideas begin to fall away. Manners, mores, social patterns, ethics, morality, in that same silence these get challenged. How much of what is thought of as right is objectively right, and how much of what is right is what teachers, family, friends, religion, media, and society have said and implied is right? How much of the identity is something “real” and how much is convenient labelling and conditioning?
breakthroughI have no answer for these questions beyond the vague: “A lot more than we realize, and a lot more than we are willing to admit.” I feel through vipassana I’ve been able to grapple with some of this conditioning, see who is left when the world falls away. In this way I feel that I’ve been granted access to Krishnamurti’s “right education” in some ways, not in the system he saw it embodying, for that is something required to be on going and from an early age, but through a type of deconditioning or deinduction. Rather than being granted an education that taught me “to question the book, whatever it be, to inquire into the validity of the existing social values, traditions, forms of government, religious beliefs and so on” or “to discover the true values which come with unbiased investigation and self-awareness” I was, and am, given the opportunity to retreat from society, the source of this conditioning and restriction, and for a short period at a time deal only with me. This let me cultivate my own understanding and freedom, rather than be coerced into a social conformity, understand my own values and define them in absence of an imposing social force. In solitude from others, life, and society, the self can become the focus and one can see the distractions and conditioning that hide the self, from society and ourselves. When in the throes of life we never have the chance to deeply question what we feel, what we think, what we want, because we’re too busy doing what we think we want, or reacting in the ways we’re supposed to feel and think.
This is the conditioning that Krishnamurti finds so damaging. While his idealized education may not be realized, he is quite right that in order to truly develop and nurture students the teacher “must be aware of our conditioning and its responses, both collective and personal” or we will only perpetuate the systems of dominance and oppression, restriction and devaluation. While many of us like to think we understand how much of our life is based on societal conditioning, we don’t, and for me it was the strange alien world of ten days of meditation that began to shake my identity, to thrust my awareness against the cage of my ideals, wants, and beliefs and force me to look at them. It was there I got to try to see how many of these concepts are me, how many of them are valid, and how many of them are damaging memes that if I want to be a “right person” or a “right educator” I need to confront and eliminate.

Posted by kalagni in blueflamemagick

Saturn and Kalagni Return


Welcome gentle-readers to a tale I’d like to call Kalagni’s Saturn Return, or Fuck You Universe You’re Not Getting Rid of Me That Easily.
Last time I discussed my life on this blog was in August, when I essentially said “I’m in the last year of five years at University doing two degrees at once, I’ll post when I have time.” Well I am proud to update that I have completed my degrees with great grades and rave reviews.
Sometimes I look ahead astrologically…sometimes I don’t. I wish I had of looked ahead when I applied for my degrees, because only a fool plans to wrap up two university degrees during their Saturn Return. Don’t get me wrong, beautiful symbolism about finishing university and going off into the world just as Saturn has finished crushing you…but it’s not exactly an easy period. (Please note: What follows is not asking for sympathy, and in fact, as I’ve dealt with the issues if I get sympathy it will be annoying)
Super-quick definition for those who don’t know. A Saturn Return is when Saturn in the sky has returned in its relative orbit to where it was when you were born, which happens sometime in your 28-30th year (the first time). It signifies moving into the next phase of your life, and is generally accompanied by an upheaval, or as a friend explained it “When the planet of death and limit runs into itself and decides to either kill you or fuck you up in the process.” It’s also a bit rough if Saturn is in your chart heavily…like being in a T-Square with Mars and your nodes, and also being your final depositor bouncing back and forth with Mars…you know, just to add to the resonating pressure.
So it was a tough time. Aside from normal schooling (which was hectic cause it was group work which meant if I wanted I good mark I had to do the work of four others in most courses) the last month of my degree was me out in the field working, and it was this period that the Return would hit (people argue exact times/orbs but it was around this). I was lucky though, my lama decided to go into retreat for that month, which meant my one night of training a week was scraped and I could arguably skip the meditation sessions without too much worry. Then after my lama announced this I received an email from my Rinpoche that he was going to be in the city that month and had some intensive trainings he wanted me to do. So I had to fit in high-level complex training with my Rinpoche, working 16 hour days 7 days a week for that month. In that time my mother had two heart attacks, my Grandfather was in a car accident, one Grandmother was diagnosed with 4(!) different types of cancer at once, I severely damaged my Achilles and can’t run for several weeks/months, and my other Grandmother died of a heart attack suddenly on the last day of my degree. During this time I was also in the preliminary battle with the government who didn’t want to believe I existed and wouldn’t issue me a passport.
Anyways, I survived. It’s been a really tough time for me, for my family, I very nearly missed making it down to the HK Gather (an occult convention I’ve been attending a decade or more and plan for the year ahead literally on the bus ride back).
Of course good things always come (or they should if you’re a magickian and doing shit right), so I have my degrees, with the most amazing reviews possible, my niece was born, and my passport arrived the day before I had to leave for Gather meaning I made it down, and as always it was a brilliant time.
It’s been a long time since I regularly blogged, but now that school is down and life will theoretically calm down I hope to get back to it. I have new thoughts and things to toss out, new items and services that aren’t mentioned anywhere just via word of mouth, and of course links and books reviews to share. So wish me luck becoming active again.

Posted by kalagni in blueflamemagick

Review: Tara in the Palm of your Hand, by Acharya Zasep Tulku Rinpoche


Tara in the Palm of your Hand: A Guide to the practices of the twenty-one Taras – Acharya Zasep Tulku Rinpoche
Wind Horse Press, 2013, 164pp., 9780992055400.

((Disclaimer: Zasep Rinpoche is one of my teachers.))
Tara is the primary female Buddha is Mahayana and Vajrayana Buddhism. In fact some schools believe all female Buddhas and Bodhisattvas are expressions of Tara. She is a forceful, compassionate female figure in a tradition that often lacks the representation of independent women. (By independent here I do not mean in a modern social sense, but literally independent, most female figures in Buddhism are linked to male figures as consorts or attendants, while Tara is a Buddha in her own right.) Her practice is one of the most popular in Tibet, specifically in her Green Tara form or as the twenty-one Taras, and with this book Zasep Rinpoche seeks to make her practices and the teachings around them more accessible to those of us in the west.
This book is not simply about Tara’s practice though, while it is expected that one has experience in Buddhism in order to do her practices (and some would argue initiations to even attempt them) this book does contain a primer on related Buddhist practices that can be applied beyond Tara. Beginning with the essentially obligatory explanation of Buddhism, Rinpoche then moves on to discuss the origin stories of Tara, the basis of the practice and the history and the traditions involved. Zasep Rinpoche manages to find a balance between giving relevant and interesting history (specifically of the Surya Gupta tradition of Tara practices) but not overwhelming the reader with information. He explains the forms and meaning of the twenty-one Tara practices, as well as giving simplified sadhana (ritual) instructions for each one. Zasep Rinpoche also includes the transliterated Tibetan for the prayers, and in his explanations of them translates it as he goes, which for anyone learning the Tibetan language (as I am) it’s a great help for testing and building on my lexicon and skills.
As mentioned there is some discussion of general practices that are occasionally overlooked in Western Buddhist texts, which can be helpful for those with less exposure to the tradition or teachers. Zasep Rinpoche covers how to make a Buddhist altar, how to make tormas (a type of dough offering), as well as how-tos and explanations of many primary practices: going for refuge, bodhichitta, the four immeasurables, empowering tormas and ritual items. More or less this book covers everything required to begin practicing with Tara, and while some books may offer more information (such as The Cult of Tara, which I will review in the futre) this book is written in a way that is very concise, clear, and personal, making it very accessible. While I’ve had Tara trainings in the past, and have various sadhana scripts of hers, this book has become my go-to text when performing her rituals as it has everything I need in one place, easy to read and use.
So if you have your Tara initiations, or plan on getting them, or are curious about whether she would be the right fit for you, I’d recommend Tara in the Palm of your Hand, it’s a good read, detailed enough to be useful, not overwhelming in data, and a fun read.

Posted by kalagni in blueflamemagick