Tantra Yoga Secrets: Eighteen Transformational Lessons to Serenity, Radiance, and Bliss. – Mukunda Stiles
Weiser, 2011, 361pp., 9781578635030
“Tantra has been greatly misunderstood, particularly in the West, where it is perceived primarily as sacred sexuality. This view is what I seek to transform with this book, so that the reader will not only understand but experience the wholeness of this path to communion” (4).
This opening line had me greatly reassured about this book. Tantra is horribly misrepresented, so honestly I was a bit apprehensive to read this book, but I quickly realized that Mukunda Stiles understood the nature of tantra and was not writing another crappy book on sex pretending to be ancient spirituality.
Now, too be clear, there can be sex involved in tantra, and this book has sexual exercises in it, but sex is just a small part of the system. “Tantra is not better sex. Tantra is sadhana to be free of karma” (271). Stiles also touches on how the system’s sexual aspects can be used if one is celibate/asexual, or if one is in a same-sex relationship, which might seem like a minor point, but is wonderful to see included.
So if tantra is more than just sex, what is this book about? “Sharing and being with Chinnamasta is to me the living experience of the mysterious delight of Tantra, that is continuously arising and expanding as the sacred tremor of the tantric spanda” (xi). Tantra is a religious path, considered a rapid path to enlightenment. The focus of tantra is about overcoming your restrictions, and self-transformation, through prana (energy) work, meditation, and mental development.
“These eighteen lessons are specifically designed to reveal your limitations” (xiv) and cover everything from sensing the flow of prana in your body, to healing with prana, learning how to use mantras, physical conditioning, and prayer. The book moves along at a quick pace, recommend no more than two weeks per lesson. If you’re looking for a system to work with and develop through that has clear exercises and timelines this is a great book to start with. Each chapter ends with a Question and Answer section with questions that Stiles has collected from internet correspondences and personal communication and classes, more than once a question that hit me throughout the chapter was clarified in this section.
What impressed me most was the seriousness and understanding of Stiles in regards to tantra and the limitations of the medium of text. “These Tantrik teachings rest on a cornerstone of experiential knowledge gained over the ages by the men and women of this lineage. That knowledge can only be summarized and pointed to in book form” (xiv). Also that “Chaitanya mantras are the most popular mantras given and yet, without empowerment from the teacher, they don’t produce the desired result. It is like having a lamp, but not plugging it into a circuit” (107). It is a pleasant surprise to see a book that explains it is not, and cannot be, the substitute for a properly qualified teacher, that some techniques are offered hypothetically and will only become alive with person-to-person transmissions.
While this book has a few problems, including referencing important exercises that are included in other books, but not explained here, for the most part it is quite excellent. It may not cover the academic scope, or the theoretical cosmology that some people look for in tantra, when it comes to experiential work and self-development this book is amazing. To anyone with interest in a tantric path, or beginning self-work to overcome limitations, this is most definitely the book I would recommend for that.
weiser
Review: The Esoteric Philosophy of Love and Marriage – Dion Fortune
The Esoteric Philosophy of Love and Marriage – Dion Fortune
Weiser. 1930, 2000. 92 pp. 9781578631582.
“This book upon the esoteric teaching concerning sex is addressed primarily to those who have no occult knowledge of the subject” (1). To clarify this introduction Dion Fortune is not talking about sex magick and the procedure of, but rather exactly what the title says the “esoteric philosophy” of it. Now the first sentence is misleading because while it mentions sex, sex itself is rarely mentioned in the text, it is primarily about marriage, which is often referred to as mating to separate it from the legal/religious institution.
So what is this text really about? It’s a spiritual philosophy book on the nature of humanity, how we became matter and more, what makes up our bodies (on various planes), what are sex, love, and marriage. Fortune puts forth the sevenfold model of reality: physical, astrals, mentals, and spiritual planes, and how we operate on them, and more relevant to the theme of the text how we interact with our partner on those various levels. Also how we don’t interact with them, and the problems and benefits of relationships that exist on different levels.
For example she discusses the problem with relationships where one person has “activated” a higher body than their partner (48) which while at first I felt as a bit odd as I read this, but as I thought about it more I could see the problems I just understood it through a different model. She covers how we relate to our partner on each plane in what she sees as alternating patterns of opposites and similarities, again I ended up agreeing with her, after I disagreed with what levels related how. She even discusses Soul Mates and Twin Souls, both in very positive lights, but stressed how exceedingly uncommon they are.
This book was written in the 1930s and it bears a lot of the traits of that time. Fortune mentions the great potential of psychic energy that is an unmarried childless woman (45) after all without a husband or kids women have nothing else to do with their time and energy. The book is written in male pronouns (which I always find odd with female authors) and explicitly about straight married coupled. Sex without marriage isn’t horrible, but not recommended. Masturbation or sex with someone of the same-sex cause great “injury…upon the nervous system” and forms horribly evil and destructive thought forms (87), and between those warnings I’m surprised my house hasn’t burnt down and my brain isn’t fried. She also claimed that “European civilisation has always valued women highly” (63) which is the half-truth of inter-war England with the battle of the babies and racial purity, but hardly the reality.
If you’re looking for a practical book on sex magick (and with a title like this I don’t know why’d you’d expect that) this isn’t it. If you’re looking for an interesting take on the esoteric unpinning of relationships, especially according to the popular models of the early 20th century, and can handle the racial and gender views of the era for what they are then “The Esoteric Philosophy of Love and Marriage” will make for a good read.
Review: Babylonian Magic and Sorcery – Leonard W. King, M.A.
Babylonian Magic and Sorcery: Being “The Prayers of the Lifting of the Hand” – Leonard W. King, M.A.
Weiser Books. 1896, 2000. 275pp. 0877289344.
In the seventh century BCE Ashurbanipal, king of Assyria, had a series of prayers collected and copied down from an earlier Babylonian source (xix). Known as “The Prayers of the Lifting of the Hand” this collection is the foundation of King’s text. This is not a how-to book on Babylonian magick, this is not a historical or anthropological analysis of Babylonian magick, this text is just a modern re-enactment of Ashurbanipal’s collection.
King is not an occultist, he’s an Assyriologist which means he isn’t translating this text with a magickal or religious bias. His interest wasn’t in reproducing a viable magickal system, quite simply he just wanted to translate a collection of Babylonian prayers to help further the study of the culture. The book contains an introduction about the work and the source, the transliterations and translations of the different tablets, a vocabulary, and finally a reproduction of the tablets as a source text.
This book is not something most magickians could pick up and make any practical use of, but for the more historical and academically inclined magickians this book is utterly fascinating. Unfortunately like most cuneiform tablets there is a lot of damage. Some tablet/prayers are just slightly damaged and pose no real problem, others are so heavily damaged that of an entire prayer only a few words remain.
This book is a great resource, as King wrote this over a century ago before the neopagan revival, and is writing as an Assyriologist so it is wonderful to see prayers and magick from an ancient culture without reinterpretation and reworking for “modern sensibility.” It is strictly a translation, and as a Western magickian it is great to be able to see how different the world view was, and yet occasionally see glimmers that persist into magick today.
If you’re looking for a practical occult text to get results with, this is not the book you’re looking for. If you’re a historian, Assyriologist, or academic magician then this book as a rare reproduction of a source text is an amazing read.