Bardo Teachings: The Way of Death and Rebirth – Venerable Lama Lödo
Snow Lion. 1982. 73pp. 0937938602.
I believe no religion has put as much thought and study into death, dying, and rebirth as Tibetan Buddhism has. The Bardo Thodol, or The Great Liberation through Hearing in the Between is the well-known (if poorly understood) Tibetan text on the process of dying, what is seen after death, and what happens to the consciousness. This book represents an expansion of the thoughts from the Bardo Thodol from an oral lineage granted by the Very Venerable Kalu Rinpoche.
While there are six Bardos, or Between States, only three of them relate to death; the Chikai Bardo, the Chonyi Bardo, and the Sipai Bardo. The Chonyi Bardo is the Bardo after death, and receives most of the focus in the Bardo Thodol, and as such is glazed over in this text. The Chikai Bardo, the Bardo of dying, and the Sipai Bardo, the Bardo of preparing and searching for the next rebirth, on the other hand are the main focus of the text. This book is not for people without a grounding in Tibetan Buddhism, it assumes a basic understanding exists of Buddhist principles, the Bardo Thodol and of the esoteric Buddhist symbolism used in Tibetan Buddhism.
There is little about the core of the teachings that can be easily explained, it is simply a detailed look at the process of dying and the state of the mind during death, and then an exploration of the experiences and processes that lead to rebirth. For those interested in the tradition, it is definitely an intriguing and insightful read. Lama Lödo finishes each chapter with a Question-Answer section, which contain many interesting points. The ones I found most interesting included that being under medication while dying is detrimental to rebirth because of the confusion it creates (16) which as someone with my medical history has often been a concern of mine, and that the experiences of the Bardos will be different without the religious background of Tibetan Buddhism (17). He says simply that the figures, deities, and images of the Bardo will be just colours and forms that will frighten and confuse people who aren’t Buddhist, where as I feel, considering the system, that without the background it would still be a relevant religious experience, instead of just a confusing light show.
Either way this is an interesting text, if you’ve read the Bardo Thodol and would like to see some aspects explained clearly and discussed this is probably a good place to start.
vajrayana
Kundun
On Friday I woke up to an interesting encounter with one of my Yidams, and in a moment of peaceful clarity I decided to skip my courses that day and instead go see the Dalai Lama. When I went to buy my ticket I got one of the last five available, so my Yidam woke me up just in time it seems.
Originally I had decided not to see the Dalai Lama. I was unable (unwilling) to afford tickets to his Dharma teaching, where as the event I ended up going to was His Holiness as a public speaker on world peace and human rights. While he is in good health for the most part, he is still 75 so I realized I should see him now, as I may not have the chance later. Especially as he is still unsure if there will be a 15th Dalai Lama, or what the role may look like for the next incarnation.
I understand now why he is called Kundun, Presence. Even in a crowd of 15,000 people, you couldn’t help but notice him. Such a huge little man, a figure just radiating compassion, joy, and attention. He spoke on World Peace and Human Rights, and while nothing new regarding that came up for me, it really was a pleasure to hear him speak.
I’m not here to wax adoringly about Kundun. While his peace talk wasn’t my ideal circumstance to encounter him, I went for it, and enjoyed it greatly. I passed up studying Old English poetry, to hear this great man speak. It just reminded me that sometimes the best experiences are when you step out of your routine. As a person and as a magickian I have to remember to do the unexpected. Sometimes it works out, sometimes it doesn’t, the only way to know is to experiment and try –and that is the path of the magickian.
Also, if you ever have the chance, go see this man speak. He is worth it.
Dissolution of the Elements and Dreaming
Lying on your back, take a few deep breaths and relax. See a yellow cube within your lowest chakra, it is the Earth within your body. Slowly the cube crumbles apart; as it breaks Earth leaves the body. Your joints grow stiff and your body feels heavy, and you feel as if you could not move if you tried. The cube crumbles apart completely leaving nothing behind. In the centre above the root see a white sphere, the Water within your body. Slowly the sphere evaporates, as it does so Water leaves the body. Your heart slows as the Water leaves, the blood slows, and the mouth relaxes and dries. The sphere evaporates until nothing is left. In the centre above see a red tetrahedron, the Fire within your body. The pyramid cracks, drifting apart like sparks from a fire, as it does the Fire leaves your body. The heart slows even more, and the internal heat of the body dissipates leaving a chill in the bones. The tetrahedron sparks until there is no trace of it. In the centre above see a green bowl, the Air within your body. Slowly the bowl wisps away like dry sand caught in the wind, as this happens Air leaves your body. As Air leaves your body your breathing slows down and grows shallow. The last vestige of the bowl is blown away.
The above is a really simple meditation I’ve been doing before bed for the last month and a bit. My Lama was discussing dream phenomena in passing a while back, which led to a conversation about dreams, dream yoga, magickal use of dreams, and lucid dreams. I mentioned that dreams have always been a challenge for me, little recall, and little control, not much of use for me. I had to make a construct a few years ago to help me finally remember my dreams, and she works wonders -as long as I remember to call her before I sleep.
My Lama suggested that I may be too attached to my body, not in the traditional Buddhist sense, but a physical grounding/attachment, and that my mind is trapped in the physical arena when I sleep. I agree, I’ve had personal experiences to confirm this, and my Traditional Chinese Medicine doctor told me the same thing years ago. Based on this advice my Lama gave me the above meditation to do before bed, I’ve been doing it for different reasons for probably two years now, but never before bed.
The basic theory behind the meditation is twofold. First off, the body is composed of, and contains the four elements, and these elements are rooted in the four lowest chakras. From the bottom up they contain Earth, Water, Fire, and Air; the order starts with the most solid to the least. Interestingly enough, this order is the same across most yoga traditions, even if the chakras are not, so in a tradition that has five centres for example Fire moves from the Solar Plexus to the Heart, same order just a different placement. Secondly, as the body goes to sleep it goes through the same process it goes through at death, but not to the same degree. That process is described most famously in the Bardo Thodol, and involves the elements dissolving in the body, like the meditation above.
Since I’ve been performing this meditation my dreams have been easier to recall, more vivid (even when they are boring dreams about analyzing poetry for meter, rhyme, feet, and rhythm), more numerous, and I even fall asleep quicker. It is too early to say what benefit I’m getting, but I am noticing results. Since the meditation is very simple and not based on an esoteric teaching I thought I’d share it here for other people to try out. It is a safe practice, the body goes through the dissolution and reintegration of the elements on a daily basis, just some of us need a bit more help. When you wake up in the morning the elements reconstitute within the body, you’re not in danger of loosening yourself too much through this. I just run through this meditation when I lay down for bed, and often drift off right afterwards, sometimes I repeat it, and if I still don’t fall asleep I just stay there, relaxed. It’s a simple practice but helpful.