It might not seem it by the way I’ve been discussing it, but remember these skrying experiments were over a long period of time, the final session was two years, two months, and two days after my first one. This is the second last one, and was roughly two years after the first. There had been several months since my experience with Konshal and my life didn’t feel like it was being influenced or in need of another force. I was on a self-imposed timeline though, in a few months I was planning on starting the Abramelin ritual, and I wanted to finish my skrying experiment before undertaking that working, so I pushed ahead, and this will also become relevant later.
I set up my temple, but I admit it’s harder than usual to do; this Sphere lacks as many correspondences that can really be grasped. I set out fifteen small candles, put some copal incense on the burner. I drew the circle with the new form Konshal had revealed to me, set up my mirror, and set out. I drifted in the darkness for a long time, never felt like I was going anywhere, never felt like I had arrived, I tried to form a door, but it would waver and vanish. I descended to speak with Konshal, who was standing on the cliff edge looking up. Ey explained ey only watch over the chasm, ey lead people to it, and help people as they return from it, but cannot help someone cross. So I descended to the Earth Sphere and found Sh’miral, and talked. Sh’miral, if you remember, is the opener of ways, the gatekeeper, the first and the last, the highest and the lowest. So I figured if Konshal couldn’t help from the edge ey stood on, perhaps Sh’miral could open the way.
“In time all these paths would be open for you to walk again, there is no need to run ahead.” I explained that I wanted this experiment done before I started the Abramelin, that I felt it wouldn’t be good to put this on hold and leave it “open” while doing the working. Sh’miral understood to a degree “Very well, the way will be made clear for you, not as you are used to, not as you’d like, but open nonetheless. Jump from the Tree and land in darkness. The ways will be open for you to continue this quest, but no more, you may get your answers and leave. Where you walk you are not ready for, beyond the Tree, beyond the Spheres of Form it is…different. Be wary.” I thanked him, went back to Ereen with Konshal, and went into the darkness.
I drifted for a time, unsure how it would be different, how I would know I had arrived. Suddenly I realized the dark had vanished, and I was floating in…I want to say grey, but it wasn’t grey, it was a lack of colour, a lack of light and dark. Not in a transcendent way, but an absent way, I have no way to describe it other than that. I tried to call a door, but again it wouldn’t form, on my third try I felt someone behind me. I turned, or thought I did, since everything was identical I couldn’t tell if I moved or not. “Is anyone out there?” And I knew there was, they didn’t respond, but I felt a positive response, a knowing of the answer. “Are you the spirit I seek? The ruler of this realm?” Again I just knew, though I got no response. I asked the names, and each time rather than being told, I knew, no communication, only knowledge. I thanked them, and descended and returned to my body to test the names.
The Angel’s Name was Shetsin which has the same value as covered in mist, and twilight, it also means hidden. Both of those related to my experience, but more importantly it also had the same value as “formless and void” via Bereshith. Which relates to the second Sphere.
The Sphere Shetsin rules is Kurrian, and what fascinated me is there is no corresponding entry for the value of that name in any of my Gematria books at the time, and it’s a prime number, so cannot be reduced for another interpretation that way. While not a pattern I expected to hold out, it is appropriate for the higher spheres.
The beings of this realm are called the Shellin which has the same value as “there is” and “there are” which as a simple expression of to be, or being, is appropriate in this Sphere.
Lastly the God Name that rules and shapes this Sphere is Kurasis. The “asis” part of the Name always comes across windy and hissy in my head, like a snake person who is out of breath. (Sorry I don’t know how else to explain it, this stuff is bizarre at times, deal) It has the same value as the three Mother letters, so Aleph, Mem, Shin, representing Air, Water, and Fire, the first division of the elements. It also has the same value as “the name” itself, literally the words the name, not the name referring to YHWH. It is also “image of God” which is exactly what the Sphere is in some interpretations. The Sphere above it is God, pure and undivided, but below is the Image, the first separation.
Quite some time later, after having completed the Abramelin I returned to Kurrian, and was able to perceive the realm, and Shetsin, but since that “ability” wasn’t granted to me until having completed the Abramelin working I don’t think it’s appropriate for me to share what I saw or learned. The same goes with the sigils. I never created the ones based on the Name, as I felt I didn’t need it, and it wouldn’t work right anyways (too abstract), and the sigil I was given again seems too personal, or to go the total magickal douchbag route they aren’t for those who “aren’t ready” or developed, or however you want to think about it. I can share the names though, if you can reach and commune that’s great, if not perhaps later on the ways will be open for you, keep Working.
kalagni
Losar, House Cleaning, and Kicking Out Crud
During secular New Years I was incapacitated due to a minor case of the plague, so I never got around to my New Years House Cleaning. While I may do a major House Cleaning throughout the year, whenever I feel that stuffs needs to be cleared out, I always do one at New Years, so I know it’s done. I didn’t, and it took me a while to recover, and by the time I did it had slipped my mind. When I started having uncharacteristically bad dreams near the end of January a friend asked about my Wards, and I realized that I had missed this year. I decided to wait until Losar (Tibetan New Years, today) to perform the rituals, it’s customary in Losar to house clean, do some banishing rituals, and celebrate. While I have issues about adopting Tibetan customs (over Vajrayana ones) I figured it would be an appropriate time to work.
Now I’ve spoken about the type of house clearing rituals I perform before and this one follows much the same pattern. Though the details change it is always the same four steps: Warning/Dismissal, Shakeup the Energy, Igne Interficiatur, and Blessings.
Now before I began I cleaned the house; not the complete house for various reasons, but the dining room, the kitchen, and my room were properly cleaned, and everything else tidied up. I reupholstered the chairs in my dining room, and cleaned off the table for the first time in ages. I was amazed at how much it improved the energetic flow of the room. All of this is more relevant for another post, but in general, clean up, and improve before you majorly clear a place.
Warning/Dismissal: I don’t banish right away. Spirits wander by, spirits get trapped, not everything unwanted is malicious, so to start off they get a warning, a push, and a way out. I start in the farthest darkest corner of my basement. I’ve meditated and assumed a Wrathful aspect, a terrifying astral form, right now it’s more about strength and intimidation. In Vajrayana (and Mahayana) figures have a Wrathful and a Peaceful aspect. I call to everything in the house that it is time to go, I’m giving them plenty of warning, but it’s time to leave my house. If they’re friend/family/Family/ally they can retreat to my altars, but if not it is time for them to GTFO. I then dropped several drops of Quadrivium’s Banishing Oil in my furnace’s humidifier. I find airducts and furnaces are somewhat like veins and hearts, so by placing some of the Banishing Oil (which smells wonderful to me) into the furnace as the water is spread through the house it is “breathing” out the oil and the effect. Then from that dark far corner I start burning my incense of sulphur, tobacco, and dragon’s blood. In my Wrathful aspect with a strong Voice I continue to proclaim a warning and to announce the upcoming eviction of the spirits. I walk from room to room, all the doors in the house are open, all the lights are on, and I spread this smoke and command through the house. I end up at the front door where I leave the rest of the incense to burn, and I return to the far dark corner.
Shakeup the Energy: I refocus myself and take on a Peaceful aspect, one that is more placid and friendly, but still filled with strength, if a different type. Using my singing bowl, in what I’m sure is a very untraditional manner, I begin making it sing. There is something about the hum of the bowl that I can connect to, it’s like the hum is an extension of my energy and responds to me in much the same way. I fill the room with the sonic energy and then I rattle it, I shake it, I make the bowl chatter, and the energy in the room flakes a bit, it comes loose. What is trapped in the dark stagnant areas is shaken free and pulled away from the hidden places. What is really loose I cast forward, using the sound as a force to move it ahead of me, until it’s been cast out the front door, and if anything can’t be pushed out it will be dealt with in the next step. Again, it’s room to room, every place, all the closets, no place is spared.
Igne Interficiatur: I have the bottle of Banishing Oil in my pocket, and I’m wearing my domta, a Tibetan ritual hat which among other things increases my energetic perception. Back in that dark far corner I resume the Wrathful aspect, and begin. Rainbow fire streams from the hands in this form, burning whatever it touches, or clawing forward the few most stubborn parts that can’t be burnt so easily. In every room, more than once in large rooms, or rooms with a noticeable division point, once the area has been burnt I cry out “Phat,” a complex and powerful syllable in Tibetan, with it appears a flash of fire which gets most of what remains, and I leave a glowing crystal Phat in the place where I cried it. I continue from room to room, leaving a collection of crystal Phats dangling in the air, reflecting rainbow light from clear light. When I’ve completed the entire house I sit down in the Heart of the Home, it is literally the centre of my house on the ground level, right beside a Grandfather clock (so it even has a heart beat) and with a slow and shallow Phat I connect myself to each of these centres. I call forth a Clear Wisdom Fire, a purifying energy, and I radiate it out from each of these points, scouring every room at once of whatever has left, stubborn or hidden. I put some Banishing oil on my finger, and go to the back door, I draw in oil and flame sigils of protection on the door frame, and do the same at the front door casting the charcoal and incense out into the snow.
Blessing: Taking the Peaceful aspect again I have a mix of incense that includes copal, red sanders, Green Tara incense, Abramelin incense, and mastic (and others, but that’s the bulk of it). From that dark far corner I start my rounds again, this time filling the air with pleasant evocative incense smoke (enough to suffocate a small child). In the Peaceful form I radiate out Clear Light and blue-crystal light, while I’m also calling to my spirits, coaxing them back out of the altars to walk my house freely, to take the smoke and energy and transform them into beneficial forms.
The house feels calm, still, quiet and beautiful. Like that still silence in a power out, when you realize that you’re surrounded by a dozen background noises (fridge, lights, fans, computers) and suddenly they’re gone. That’s what it feels like now. Still, silent, and beautiful. Clean and fresh for the New Year.
Wrestling and Drifting: Fighting and Flowing with Magick
“The One Power comes from the True Source, the driving force of creation, the force the Creator made to turn the Wheel of Time. Saidin, the male half of the True Source, and saidar, the female half, work against each other, and at the same time together to provide that force…The True Source cannot be used up, any more than the river can be used up by the wheel of the mill.” – Moiraine Damodred
If you’ve ever read The Wheel of Time series by Robert Jordan, this quote will be familiar to you. If you haven’t read the series, go do so now, I’ll wait…it’s only 14+ novels, it’s awesome. It’s a fantasy novel with a lot of magic (but it’s not magic, they never call it that) but one of the interesting aspects of the magic is there are two ways of using it. (Okay, technically there is a third, but it’s never clearly explained and is exceedingly rare) The True Source is essentially the energy of the universe, but humans can’t access it as it is, instead it is split between the male and female halves –saidin and saidar– and as you’d assume only men can access saidin and only women saidar. These forces work together, and against each other, and that harmony and dissonance causes the Wheel of Time to turn, it lets reality unfold.
(I will get to my occult applications, stick with me) But there is more to it than just one is male and one is female, but the powers themselves are accessed differently, and in some cases used differently. The male side of the power is fought, when a man accesses he’s fighting for his life, he feels as if he is being burnt by ice and torn apart by raging avalanches of fire. If he loses focus in the wrong way and slips his mind and body will be consumed in the battle and he will die. The female side of the power is embraced and surrendered to. It is a river that cannot be conquered, instead you must submit to the river. Both of these actions give the wielder control, men battle with this energy and force it to obey them, whereas women submit to it and by giving up themselves to it they gain control.
While I think Robert Jordan was an amazing author, he wasn’t an occult author. None the less these two powers strike a chord with me. No, not some simplistic notion of male/female which I will reject vehemently, or even that one person is limited to one method, but the ideas of these two methods of power really seem to hit on something with me.
Sometimes when I perform magick I feel as if I’m grabbing the thrumming strings of reality and telling Cosmos to “Fuck off and do what I say already!” It feels like I’m wrestling with the very nature of being forcing myself upon the worlds to make what I wish manifest. Other times I feel that my magick is about submitting to Cosmos and while in this harmonious state of existing the worlds shift to what I want, not by force, but by giving myself up into the flow of Cosmos.
I’ve wondered sometimes if this difference represents the “nature” of what I’m trying to do, that perhaps I have to fight when it’s something not really part of my Path. Then when everything is submission and flow perhaps that’s when I’m really just realigning my Self and my world with my Path. I feel that might be too simplistic of a distinction. If often feels that my Ceremonial Work is more of the wrestling and my Buddhist work is more of the submission, but again that’s too simplistic. After all a lot of my Goetic working has a pseudo-Tao feel to it for me, and some of my Buddhist work has a real struggle to it. It can even oscilate between the same rituals, sometimes it’s fight other times it is flow.
I have no answer for which is which and why it is this way. All I can say is that it is imperative that a good magickian be able to adapt, if you feel it’s something to wrestle be prepared to fight the Cosmos, and if you feel it’s something to accept be ready to submit yourself to All in order to achieve.
Sigil-Fields – Sigils like Onions…or Cakes…
Cakes have layers too.
With the new year I felt inspired to zero-out and restart my Sigil-field, it’s been stagnant for a few months, edging up to a year, and I thought it needed some fresh life. The Sigil-field is something really simplistic in theory, and even simpler in application. It’s based on the Spare theory of repression mixed with the energy model of sigils as modifiers. The Sigil-field uses a more passive method of sigil repression, I’ve termed it Non-Attentive Sigils and you can read about it here but basically it’s the idea that a sigil can be repressed by repeated exposure in a way that doesn’t heavily draw our attention. In the same way we ignore advertisement posters we’ve seen all the time, but they still settle themselves into our brains. (And rereading that post I realize I really need to clean my room)
A Sigil-Field is a canvas that sigils are painted on, repeatedly over each other, slowly absorbing and obscuring each other. As the sigils are submerged by other sigils they’re slowly taken away from consciousness and become part of the underlying pattern of your world. Part of the beauty of the Sigil-field is how one symbol of desire obscures another, but more so how they begin to interconnect as they mix and hide. The idea is by having them on the painting they slowly work their way into your subconscious, like the repression, but in a slow, gradual, gentle way. Then as they are no longer needed, or have thoroughly incorporated themselves into the subconscious they get painted over. All the sigils become one, painted over and mixing with each other.
Now because this relies on the Non-Attentive method of sigils you should generally pick goals that are either long term (getting a job when you graduate in a few months or whatever) or a goal that needs to be sustained (release from a chronic health problem, keeping an ex at bay). Finally it should be placed somewhere that you see several times a day. Hang it up like a piece art(e) and it is, mine hangs behind the head of my bed, so I see it from most places in my room, and whenever I’m getting into bed.
As an example, in a month of change, this is my current Sigil-Field, you can see part of a Goetic seal, and an abstract sigil is nearly completely obscured by another. Part of a mandala, and a script sigil currently are on top, but they too will be buried and become another layer.
Skrying the Tree – Transformation – Konshal
After making contact with Behrat my school life picked up, one of my side businesses was doing better, and then it started to get out of control. Nothing major, just a bit too fast for me to do justice to everything, I still managed but it became harder and harder to keep up my A’s and keep up with my clients. Sometimes my life shifts to suit the Sphere I’m about to contact. This time it spiralled the other way so I needed the Sphere I was about to contact.
The Bringer of Old Age playing quietly in the distance, black candles, myrrh with a hint of sulphur filled the air, circle drawn, and the glyph of Saturn floating white on my black mirror. It was time. I called to the Angels I had encountered as I opened the mirror, and travelled, the blackness was cold and I flew, specks appeared and passed away as the Spheres fell beneath me. As I climbed higher the blackness grew oppressive, as if the infinity was closing in on me. Crushing me slowly until I couldn’t move. I reached out and a door appeared, dull grey lead in a triangle with a black flaming Saturn glyph on the door. Slowly I knocked three times and opened the door.
It wasn’t much brighter on the other side, but I step through into the blackness. I could hear a fire crackling in the distance, echoing through this cave, but it gave no light. No light was needed, it was dark, oppressively so, but there was the omnipresent light still, it didn’t banish the dark or displace it, somehow this light merely illuminated the dark. The darkness was light. Behind me the cave ended in a wall, the door vanished, ahead of me stretched a cave tunnel, long and smooth, curving out of site. I called for a spirit of the place to come, but nothing came, instead I found myself walking.
After completing what felt like a complete circle in a spiralling upwards tunnel I came to a wide room. In the centre of the room hung an obsidian stalactite slowly dripping shining white water into a red lead cauldron, resting on a tripod over a crackling black fire that gave no light. Behind it stood a person, strong, tall, and lean, but skeletal and desiccated. The form wavered slowly between being dried flesh pulled over a skeleton, to a vibrant person and all the stages in between. “Are you the one I’ve come to see?” “I am the last you shall see for a long time. Come Ancient Child, sit with me and enjoy the flow.” There was a stool across from em on the other side of the cauldron, it was suddenly low enough that we could see each other easily over it. “I am the one you want. The…ruler of this world.” Ey smiled with a living face, but all eir teeth were jagged metal. “To many this lacks the wonder of the worlds above, or the beauty of the worlds below, but it is just as necessary, if not more to have this realm.” Ey paused and looked at me. “Many are out of place here, but you…you are not, you are tied to this place from heartbeat to heartbeat you are tied here.” The flame beneath the cauldron shifted to a blue colour, and the spirit took on a smile grin again, this time on a skull. “Yes, I see it now, you are tied here, not this here, but another reflection of it. You see a reality too many look over, to them it is a tomb, to you it is the womb. You have the scent of one who has walked this way before. Come!” Ey were standing and half way out of the room before I managed to stand.
Ey revealed eir name as Konshal. The name has the same value as End or Destruction, one of the attributes of Saturn. It also matched up with cliff and precipice which not only matched the end of the vision but a way of viewing it’s placement on the Tree and in the Spheres. Another enumeration leads it to mean to perish or grow old, and flame. Here it also means “they became and they shall be.” I think that gets to the Womb/Tomb aspect.
The name of the Sphere was given as Ereen E and reen as is seen. The name has the same value as the light, den, and steep place. It also enumerates to darkness, death, and abyss (not the Qabalistic one). While not an extremely strong link, it had enough for me to continue, when the other names are taken into consideration.
The class of Spirits from this realm are the Golmtzah, who probably have the award for the hardest to pronounce name I received. I can’t really explain how to say golm, there really isn’t an English word that matches but gol is like goal and it’s an lm sound instead of just l. The tzah is a sharp za noise, with a very slight hiss infront of it, almost like the zza in pizza -at least in the southern Ontario accent. Anyways the name has the same value as to mourn, to bind, to draw together, and contract. It can also be worked down to have the same value as oak and great tree, as well as nothingness, and corpse. The only one that isn’t immediately self-explanatory I think is oak and great tree, but to these Angels they describe the spheres of Saturn and below as part of the Tree, and the spheres above as belonging to the Sky or Heaven or Space.
And of course the God Name that constrains, forms, and controls this Sphere is Sharrom. (Rom as is roam) The value is the same as lead, as in the metal of Saturn, as well as first and primary, perpetual and constant. I wasn’t sure but I thought first/primary dealt with the placement of being the first of form, or the first on the Tree, and perpetual/constant referring to the aspect of Time in the realm of Saturn.
The names in this part of the experiment didn’t match as perfectly as some of the others, and I have no clear reason or understanding why. They work with me, and they have passed a single-blind experiment with others, so I’d say they’re valid, just for some reason not as perfectly matched as others. I’d say I’d reskry at some point and see if I get a better set of names, but this entire experiment took 2 years and 2 months, so I’d rather not revisit it when it’s still working. Also I can’t seem to find the sigil Konshal revealed to me, and I don’t want to draw what little I remember to spread, so I will include it in a later entry.
Skrying the Tree – Revelation – Behrat
Unfortunately my magickal diaries aren’t always what they should be, and this skrying took place during one of those times. I don’t know, nor can I really guess what was going on in my life at the time, all I have are a few weeks of minimal notes, then this experiment recorded.
As always the temple was set up; blue candles everywhere, my skrying mirror reflecting the darkness, cedar and clove smoke cloying the air, and the music swelling and slowing -dancing gently for the King. Making the preliminary calls I reached out to the Tree and found myself drifting up through the darkness. At once I was beckoning and being beckoned to, drawing down and being drawn to. Then the still darkness stopped and I called the door, a square tin door faded out of the darkness, an electric pulsing blue Jupiter glyph it’s only decoration. I knocked once, knocked thrice, and the door opened.
I was greeted by a scene from Coleridge. A lush green valley stretched below me, and not far down from where the door opened was a small but elegant roofless palace made of crystal the colour of clouds fading into a blue sky. Nowhere was a flat horizon, mountains climbed from all corners of the scene into a perfectly clear blue sky with no sun, just omnipresent light. Wandering down a path that seem to grow as I moved I followed the trail to the palace, accompanied every step by the scents of impossible flowers hiding in the bushes. Inside were sculptures of crystal, glowing with faint blue light, geometric forms and impossible shapes accented with the occasional animal that looked so lifelike it was a wonder the crystal didn’t crack and run into the forests surrounding. There was something about their colour and light that reminded me of Almak, the Earth Sphere.
I found a stream that flowed beneath the stone floor and followed it until I reached the centre chamber. On a couch made of solid cloud rested a person, too tall and lean to be human, beautiful but the proportions were all just slightly off. Eir skin was a dark and deep blue, but it shimmers with shades of blues, occasionally highlighted by other colours. Liquid blue rainbows and peacock feathers seemed to live beneath eir skin. With a gesture of eir hand I was waved to a kneeling stool in front of em. As the breeze moved over em faint music was heard, like crystal flutes in the distance. I knelt in front of em, and ey looked at me for quite a while before speaking. A voice that half sang, filled with musical notes of wild animals and musical instruments. “Rest, and enjoy the kingdom, my kingdom, your kingdom. You have been broken, and constrained, burnt and purified, here may you rest. It is not always so here, but for now take the peace, for the challenges are yet to come.” I asked “What challenges? Why isn’t it always peaceful here?”
Ey reclined on eir cloud-couch. “No kingdom is ever at peace, not as you mean it. All things move in rhythms and cycles, to you as you are they are disruptions, but to us they simply are.” Ey seemed to sense my confusion and continued. “Life and death are just part of cycle, joy and pain, calm and panic. Movements, cycles, but when you see it from our place they simply are. Even when your feet are on your Path there is this pulsing. Much of what disrupts peace is your doing, or the doing of others, but in the end even on the Path there appears to be disruptions, but that is simply the Way. It is peaceful now due to consensus. My sibling of Sun has decreed it. You are on your Path, and we see what is to come, and what has been, so for now, here is peace, so you may rest.” “But what is coming?” “Nothing you should fear, and nothing that can hurt you, the Path merely grows more difficult. Above me lives my sibling, the last ruler on this Ladder you climb, but the Path continues above the Ladder. When you reach their realm the Ladder ends, but the climb must continue. Your Path continues where there is no Path. They are the last of the Forms before the Sky opens. It is hard for your kind to leave the Ladder, but beyond it waits great beauty. Now, you have come for a reason. Ask me your questions, so you may return to your books to see that I am as I say.”
When asked eir name was given as Behrat which has the same value as palace, bright/shining, and lean. It was an interesting link that the name equated with palace as that is where we met, and ruling the Sphere of Jupiter, and calling it a kingdom the idea of palace is very appropriate. Lean and shining both work as physical descriptions, but it’s interesting as the Angels of the Sphere in traditional Qabalah are the Brilliant/Shining Ones. The name also connected to El, the traditional Divine Name of the Sphere. It connects to wealth, again appropriately enough for the Sphere. Oddly though there is a Hebrew verb it equals which means both to go, and to be brought, which considering my experience of approaching the Sphere seems to fit.
The Sphere’s name is Sharat which equals perfume, Shinamin (the Angels of Chesed of Briah), and Palace of the Pavement of Sapphire Stone. While the latter is a name traditionally associated with Malkuth/Earth, and Yesod/Moon the description couldn’t fit this place better, a palace, the sapphire blues everywhere. It really fit. It was interesting too that both the Angel Name and the Sphere Name contained a reference to a palace (especially given the Sphere).
The Gillarus are the class of Angels of this Sphere, and their name equates with to conquer, to govern, and lord/ruler. For Angels of the Kingdom of Jupiter those all work very well.
Finally the God Name that Rules and Forms the Sphere is Sharadifel relating to Judge, to rule, and valley. The first two again appropriate for the Sphere, valley suiting the vision itself. The name also connects to Mercy, which of course for those playing the home game is the meaning of Chesed, the name of the Jupiter Sphere in the Qabalah.
Also, while irrelevant to the meanings, both Behrat and Gillarus have the same value as different words meaning “girdle” it’s not unusual for names to have similar meanings in this experiment, but I’ve never had them mean the same thing, but mean something totally unrelated. (Unless someone knows how girdles connect to Jupiter/Chesed)
Every Thursday, or the beginning of a Jovian ritual I have the base prayer I recite:
Hail to thee Behrat, ruler of Sharat, King of the Gillarus, in the Name of Sharadifel I call you here, and ask that you work with me, and walk with me.
Skrying the Tree – Death and Rebirth – Sharama
Several weeks after the high of Miniset things settled into a funk. As I mentioned things went awesomely with Miniset and then that stopped. Life was normal, but after that period it seemed negative. Like being in the sunlight (appropriately) and coming inside, it may still be bright inside, but it seems dark at first in comparison. This was the only time I thought about consciously creating the atmosphere of the planet I was approaching; here I was in a funk, and I needed Mars; strength, vitality, and force.
It wasn’t hard, I just tossed myself into my life, I cast of the expectation of what I just passed through and took things as they went. After a week or so I was feeling normal and vibrant and then decided to toss myself into the next stage of my skrying, and this was my favourite experience of the experiment.
Temple was set, the dragon’s blood smoke filling the air, five red candles surrounding me, I entered my trance, and was flying through the Outer/Inner/Spirit Space toward the Sphere of Mars. It took a while, but I thought I had arrived, so I called forth the door, a pentagon of iron with a red Mars glyph burning on it. I knocked, knocked thrice, and knocked again. The door opened to a rolling sea of sand, red gold burning in an omnipresent hot light, no sun, but radiance. I stepped onto the hot sand, stretching out as far as the eye could see, I saw neither buildings nor distinctive markers, so I called to the spirit, I felt nothing clear, so I decided to trust myself and walk. As I climbed a dune I could hear a deep thumping resonating in my chest, like the chugging of a train. As I reached the top of the hill of sand I realized it wasn’t a train, but a ship, an airship, more specifically, a Doomship. If you got that reference, yes you read right, I was facing a Doomship from Super Mario 3. (I swear I was only burning dragon’s blood, please remember that as you continue to read.)
When in Rome…so as the ship flew over I climbed the anchor chain up to the deck. I approached the cabin at the end of the ship, thankfully unlike the ones in the game I didn’t have to dodge bullets and flamethrowers, the mounts and barrels were there, but inactive. I opened the door and was confronted by a lizard man, reminiscent of a Boomerang Brother, but more reptilian and lean. He gave me a set of Names, I left, and began the fun long process of writing them out, adding up the gematria, then comparing the values of the Names. When I first started this experiment, I didn’t expect to verify via gematria, but since I started it had proven itself a valuable tool, Names had an internal consistency and related to the Sphere I was addressing. Yet, here I had four Names that didn’t link to each other at all, and didn’t relate to Mars. This was a completely false encounter, fascinating and different. In an odd way it was reassuring to see that it could happen, that not all Name/Values would fit.
The temple was still active and alive, so I settled in, and found myself in the desert once more. Boarding the ship I went to the cabin and confronted the spirit. He mocked me, threatened me, said I would not find what I was looking for, and he wouldn’t help. I don’t know what inspired but I reached out with my mind and bound him in writhing iron chains. He didn’t give up “You can trap me, but I will outlast you.” Focusing again I reached out and channelled solar-fire through the chains. They burnt until they glowed, and finally the spirit said he’d escort me. The ship lurched and changed its heading toward a large grey stone castle. When we were over the castle I climbed down the anchor and entered the main chamber. Prepare your laugh or facepalms now. Standing before me in the dark red chamber was Bowser, not quite as he appears in the game, but a figure much like Bowser, except flames burnt on his shell rather than spikes, and the face was more elongated like an alligator. He explained that the spirit before was just a servant acting above his place. He gave me the Names and all four checked out. Since then while he still appears similarly, there is less Bowser and more dinosaur/dragon to him, also despite what I’m saying ey tend to appear less male and more beyond sex/gender.
So the Angel of Mars Named emself as Sharama which has the same value as Guard, and Watchmen. All fairly Martial concepts. (My notes also say loins, but I when double checking my books I couldn’t find a matching entry for loins)
The Sphere ey rule is Sixmaraan having the same value as rank, as in the sense of the military ranking, and the phrase “to be strong and brave”.
The Spirits of the realm, including the one I encountered on the ship are the Charaam which equals Spear.
Lastly the Godname that gives Form and Power is Gerabba which is the same value of Sword.
Guard, (military) rank, spear, and sword. As always the Names and identity have been confirmed by others. I tend to treat spirits with respect and am not a fan of having to exercise force against them unless needed. So my treatment of the Charaam I encountered, binding him in chains and running fire through them, is uncharacteristic, but I think considering I was in the Force of Mars it isn’t completely unexpected. And as always there is a simple prayer I use when calling Sharama on Tuesdays or at the beginning of a Martial working.
Hail to thee Sharama, Ruler of the Sixmaran, General of the Charaam, in the Name of Gerabba I call to you here and ask that you work with me and walk with me.
Magickal Book Blues
So now I’m going to try shifting my notes into a digital format. At least this will make my notes in Tibetan/Sanskrit/Pali/Hebrew/Greek easier to put down as I can type in those scripts a lot faster than I can write. My challenge becomes though: how in the 136 Hells am I to organize this stuff? I could divide it simply with Western magick and Buddhist stuff, but they really aren’t that separate in my practice, a lot of my stuff draws on both things.
How do I divide what goes in? Cosmological theories? But those bleed into Angel/God/Spirit descriptions and various rituals. Sections on Spirits, but those are dependant in a way on how the Spirit is called. Different forms of evocation. Processes of meditation, ritual. But there in all of them there are the little tips that apply to every thing, but shouldn’t necessarily be repeated everywhere. How to properly dissolve a ritual space shouldn’t be listed in every ritual, but is it worth of it’s own spot? Chants, mantras, recipes, need-to-know facts, comments on astrology and timing.
Excuse me while I flail.
So for now I’m just digitizing stuff without order, and will hopefully organize it better later. But I want to ask my readers, whatever your path, however you store your information, do you have some advice? How do you categorize and separate all these things in whatever your favoured book of notes is? Any examples or ideas would be a great help for me.
And since I’m randomly away three hours into my sleep cycle (the Hour of the Wolf has been strong this week) another issue I have with organizing magickal stuff is my library. Another thing I have had trouble sorting out. My currently layout is more based on when I acquired the book than what it is about. Thankfully I have a remarkable memory for this sort of thing so while my books are in four different places I know what shelf and generally what section of the shelf any given book is on. That’s fine for me, but it’s problematic when I have a friend or student who wants to look at or borrow a book because they need me to guide them to a book. I’d much rather say “You’re looking for a book on summoning? Check out this area” and let them be. So for those of you who have an occult library of a size that needs organization, how does that work for you?
My current idea I’ve sketched out is:
Astrology – Divination – Tarot – Tarot Magick – Ceremonial Magick – Solomonic – Golden Dawn – Thelemic – Western Magick – Chaos Magick – Energy Model
Theravada – Mahayana – Vajrayana – Chöd – Buddhist Psychology – Taoism – Qi Gong – Reiki – Hinduism
Forbidden Archeology – Past Life Research
I’ve tried to group them in like ideas that bleed together, but this is always my problem: some books fit into more than one category, some more than two, and unfortunately my library is confined by three dimension space.
So while this is half rant, half ramble, half request, and half bad fractions, seriously I would love to know more about how others organize their personal magickal notes, and their libraries. Even if you think you organize it poorly it gives me another view to think about it from.
Mala Divination
I was trying to find a website explaining Tenmo (mala divination or ‘phrengbamo for Wylie fans) for a friend of mine to save me having to write up this entry. While I found many pages talking about it, they all seem to have been copying from the same errant source. I don’t mean it’s a different system and thus can’t work in a spiritual sense, I mean the source they’re copying doesn’t physically work. What does this mean? It means I’m writing this entry when I was trying not to.
So I’ve talked about malas once or twice before but I didn’t talk much on the divination side of it. I don’t use it much, I’d rather stick with my dice or my tarot, but on the other hand I always have my malas on, so if I really need an answer quickly when I’m out and about I can turn to my mala, and for that purpose knowing how to do this is a great help.
To begin the divination say the mantra of the figure you want to ask the question to for a complete japamala (108 times, a complete count on the mala). Traditionally that’s Manjushri being the Buddha of Wisdom, though any figure you work with who may be more relevant may be used. Personally I perform the permutations of the Divine Name (IAOAOIOIAAIOIOAOAI) and say a quick prayer to my Holy Guardian Angel.
Once this is done ask your question, when you see how the responses are formulated later you’ll get a sense on how to phrase the questions, but it is largely yes/no. Then hold the mala between your hands and grab two beads at random, and stretch the section without the guru or triple gem bead(s) out. There are two methods from here (and this is where other sources have messed up), you count the beads toward the centre by groups of three until you are left with one, two, or three beads. The left hand represents wisdom, so in some traditions you only count the beads by three with the left hand. Others have you alternate left, then right, repeat until you have three or less beads left. I use the left hand only method, the point is to count off three beads toward the centre until you can’t do so anymore.
One bead is called ‘The Falcon,’ two beads is ‘The Raven,’ and three is ‘The Snowlion.’ From here the answers are quite simple. When you receive the Falcon it means that the God/Protector/Spirit you called on approves of the action and give it their blessing. It also symbolizes good luck and favourable circumstances. The Raven means they don’t approve, will not help, and there will be obstructions. Raven can also be a sign of sickness and weakness. The Snowlion means you have some support, but it is more passive/neutral, results will be slower coming. To oversimplify Falcon is Yes, Raven is No, and Snowlion is Maybe…but.
You can adapt this with other number systems. For instance I use this for elemental divination. I use the same process, but instead I count by fours, leaving me with a result 1-4 and each number relates to element and that gives me the theme of my answer. This can be made more complex by combining multiple elemental readings or mixing elements and qualities, or elements and planets.
So as mentioned it’s a simple system, but it’s handy because if you wear or keep a mala with you, you can get an answer anywhere on the go. Though as mentioned it’s also something you can customize with other number/symbol systems if you want to use the idea but the Falcon/Raven/Snowlion symbolism doesn’t appeal to you.
Skrying the Tree – Helper – Miniset
This has been hard to write. In part cause of school devouring my time, but also no entry does this time of my life justice, so I’ll be talking in broad strokes this time.
Life was good. Everything hit this groove, it almost felt like a routine in that it was so easy, but it wasn’t routine, it wasn’t rote, it was vibrant. Every area of my life was flowing awesomely, making great money and having a great time at work, magickal/spiritual stuff was flowing, friendships and relationships were active and fun without any concerns, painting and playing up a storm. I was full of energy and it felt like everything I touched turned to gold, everything was going perfect. I thought now was a good time to try skrying, if everything else was effortless hopefully I’d get the right spirit first time around.
Temple set up, Morgenstimmung playing, candles set up, copal burning, and into the mirror I went. Sh’miral opened the gates, Clarshitel passed me on, and I was whirling through the dark to the Sphere of the Sun. With a soundless gong I knew I was where I should be, and I called the door, hexagon and golden with a shining yellow Sun glyph blazing on it. I knocked thrice, and thrice again and the door opened.
An idyllic scene opened before me, emerald grass, gentle breeze, beautiful trees. I walked in and called for the spirit, and felt drawn to a group of trees. One tree had a strangely golden trunk so I approached it, only to realize it wasn’t the trunk that was golden, but a golden serpent was twisted around it several times, so you couldn’t tell if twisting up or down. It tilted its head side-to-side watching me.
“I wondered when you’d arrive. It was an easy journey, yes? Have you been enjoying yourself?” “Enjoying myself?” Up close I could clearly see the scales, as if they were inked black on the edge of the gold. “Friends, money, art, insight, passion, you’ve had a very productive few weeks.” “Are you trying to tell me that was you?” “Of course, what else could it have been? I have been providing for you. When you’re in my Sphere the world is laid before you, being in your place here means nothing interferes with your way. I am the Sun, the Light of the Highest passes through me into the World, and those of the World reach up into the Highest through me. I am the Light, and the Reflection of the Light.”
I was really bothered by this interaction, part of the message, part how it was told; I didn’t like the idea of this spirit claiming that everything awesome in the preceding weeks was just em showing itself to me. I got the names, and I confirmed them via the gematria. I don’t know why but I still didn’t trust em, so I went back to eir realm, and asked for the names again, and I was given the same names. I tried placing the Sun glyph on eir head and it just sank in, I placed a Gimel on em and it disappeared, and I tried Roaring Solar Names and ey had no reaction. Like it or not, ey were who they claimed, and I did have em to thank.
The Angel identified emself as Miniset, which has the same value as King which is appropriate, and a title of Tiphereth, as well as Gate a title of Malkuth. Dropping a vowel in another spelling has the name equal Master, and Malkuth. Malkuth is important here, as in my take on the Tree all the centre Spheres are reflections.
The Sphere ey rule is Shaal which enumerates to “to which the angel is guided” and Pearl a title of Malkuth again, also “to ascend” (a very Tiphareth notion). Dropping the vowel again gives Master, and Abramelin. Abramelin is interesting as on the Tree schema accomplishing the Abramelin ritual is of the Tiphereth Sphere.
The Order Miniset rules is the Formin which equals Peace and Kether. Kether is important for the same was Malkuth was, the middle Spheres are reflections. If the vowel is dropped from Formin the value becomes Creation, Perfect, and Yesod.
Lastly the God name that shapes it all is Hemian which has the same value as Aleph, Aum, “The Hidden Wonder” a title of Kether, the Intelligence of Sol, and the sum of the Magic Square of the Sun.
Master, and connection to Malkuth/Yesod/Kether –the middle spheres– seemed to be the theme of the Names, and again with Miniset others have confirmed eir nature. My life went back to normal after this meeting and when I asked Miniset why ey left me I was told “No one can live in the Sphere of the Sun, until they are the Sun themself, they would be burnt.” While it made sense, it was an answer (like most of Miniset’s) that bothered me, but time and time again ey have proven to be a great ally. In fact Miniset tends to be one of my most frequently called upon Angels. Like all the other Planetary Angels, Miniset gets a special prayer and offering once a week, these short prayers are always what I use to start any evocation of the Angel or use of their power (like blessing a honey jar).
Hail to thee Miniset, Ruler of Shaal, Master of the Formin, in the Name of Hemian I call you here and ask that you work with me and walk with me.