ceremonial magick

20
Dec
2011

Review: Geomancy – Franz Hartmann


Geomancy: A Method of Divination – Franz Hartmann
Ibis, 1889. 2005. 222pp. 0892541016.
Geomancy is one of my favourite methods of divination, there is something beautifully elegant in the way the figures change into each other, the flux and flow leading from a handful of simple dots into a complex reading of twelve or more figures. Yet it is also a system that is often overlooked, and the reprinting of Geomancy will hopefully help with that. Using a stick and sand, paper and pencil, or even dice (my preference), and a bit of practice and you can quickly be engaged in some very deep explorations of the world.
Hartmann’s Geomancy was originally published in 1889 but despite being an excellent book and still being relevant today it never saw much circulation. This edition, published 115 years later, is the original book but the contents have been reorganized to make it easier to use and navigate. This book starts off with the basics of geomancy as a system: the symbols, the casting, the associations, and quickly moves into detailed examples. The layout, with the previous one unknown to me, is a very useful method building up in complexity as you read, as well as being logically laid out for later examination.
The method and style of geomancy in the book is an older form, the astrological and planetary associations taken from Agrippa’s Three Books of Occult Philosophy. This might be confusing if you’re used to a newer system like that shown in John Michael Greer’s The Art and Practice of Geomancy (which is still an excellent book), and I’m not sure how to synthesize them. The book also gives a new order for the planetary hours that I’ve never seen before and I do find confusing, the order of the planetary days.
The book has a structural position that I enjoy, it starts off with saying it is “recommended to keep a book for the purpose of entering the result of one’s calculations in practising Geomancy concerning future events.” (4) Without recording and analyzing your results you’ll never know how good you actually are, how helpful your reading is. Simple, and a dead horse I beat, but I love seeing authors stress the importance of recording your readings.
Related perhaps to being so structural is how much detail is put into the examples of the book. These examples explain what everything means according to the position/house they fall in when using an astrological cast. To get even more detailed 16 questions are asked and every possible outcome of the Witnesses and Judge is detailed so you can learn that reading as well as to begin to understand how it all comes together. These 2048 answers aren’t Hartmann’s original work, but are translated from a German text from the sixteenth century.
In order to be complete, the book (now) ends with a section on astrology, detailing the traits of the planets as well as their sympathies/antipathies with each other, and an explanation of the zodiac. The book’s appendix gives several different geomancy charts that the reader can photocopy and make use of to organize their readings.
If you’re looking for more information on this relatively unappreciated system of divination then this would be the book you’d want. If you’re looking to combine it into more of a magickal practice I’d suggest pairing it with The Art and Practice of Geomancy. Some of the attributions are different, but the rest of the procedures will work well together, especially with the deeper divinatory insight from Hartmann’s book.

Posted by kalagni in blueflamemagick
12
Dec
2011

Divining Direction: Planning Magick


Recently I’ve been talking with an occultist from the city; he asked me about my “occult odd-jobs” as mentioned on my About page. He asked me hypothetically what I’d do for someone asking about wealth magick. There are two “levels” of service I provide. One is a very simple one size fits all; granted what it is changes from time to time but it’s usually a charm and a short petition, no real depth or detail. The other is more in depth, rather than just tossing wealth magick at someone I investigate the source of the issue and work out how to solve this case specifically. More time intensive, but I prefer it. So I couldn’t really answer…until about a week and a half after that someone contacted me for some financial work. With her permission I’m going to talk about the process of the investigation and how I decided what to do. For people who are used to just tossing magick blindly at problems hopefully this will show a bit more about narrowing down and focusing the aims. Sometimes it is a very narrow and clear cut process, sometimes like this it is a bit more intuitive and open-ended.
To start off with I generally use a Mo divination. It is very clear in regards to what is causing a problem and how to solve it. So I cast the die and received Ah Tsa – The Bright Star. This lists the various types of wealth coming your way. I was actually very confused by this, the person is having financial problems and the first step of the divination essentially said “Don’t worry about it, money is on the way.”
I then turn the tarot, but usually I have a clear direction in mind thanks to the Mo, this time I didn’t. Using the Watcher Angel Tarot I began my spread. “What do I need to know to improve “Moni”’s finances over the next month?” XXI – The World – Metatron. Everything must be pulled together magick-wise, the answer will come from everything I’ve learnt. This wasn’t going to be easy, it’s a card about magick, but it’s about the completion, everything used along the way, whatever my method was to be it wasn’t going to be simple.
Understanding the cause is important in planning. If Moni was unemployed, just divorced, or recently robbed, each would require a different magickal path to help best. So what is the cause of the financial problems? IV – The Emperor – Azazel. The Emperor is a sign of the system, so I’m pretty sure the money problem is the government’s fault. Another problem would likely be giving others control and not being active enough.
How can the issues of the Emperor be overcome? Nine of Pentacles. Create, art projects, produce, accept the windfall that is coming and charge into it. I didn’t know what this meant.
After the first stage of divination was done I contacted Moni with the results and asked for more details. It felt very odd, I’ve never had to say “You want me to do some financial magick, but apparently money is already on the way.” Anyways, I got my clarification one of the main issues is the government recently recalculated her deceased husband’s pension and started sending her almost half what they used to. So it was a government issue, another smaller part of it, was Moni runs a hobby jewellery business on the weekends and in fighting with the government over the benefits she’s been too stressed to keep it up, even though it wasn’t a major loss it started to add up. I asked since apparently money was on its way if she wanted my services still, she decided even if it looks like it is improving she’d like some help so we began looking at this as financial maintenance magick.
Continuing the divination: What can I do magickally? Two of Swords – Stalemate. This just gets better and better. I wasn’t sure what to think about this, tossed around a few ideas in my head and none clicked, so I turned to the book and read “Opposing forces are locked in balance, for the moment.” That clicked. Mercury is Retrograde and turning stationary tomorrow. That’s the “for the moment.”
What can I do after Mercury goes Direct? VIII – Strength – Turiel. Okay maybe there was a bit of bias using the Watcher Angel Tarot, but aside from the meaning of the card I felt it was pretty clear it was to be an Angelic working. Strength is always about a subtle power to me, coercion, and grace, so this is going to be a gentle working. Not a strong evocation, but something gentle. I’ve sent Moni an Angelic Seal to use and she is to offer it water, bread, and a tealight candle each day along with a two sentence prayer. I’m doing the same thing on my end, except the Angel is receiving an eight-fold offering (a Buddhist practice) each day with a longer prayer and petition and a specially crafted honey jar filled with the usual things and a few offering ingredients specific to this angel. This will be done until at least January first, when Mercury it out of its shadow. Moni can continue it after that point, but until then is the only obligation on our part.
While checking the astrology of the situation I realized Jupiter is also Retrograde (people only complain about Mercury) and while not horribly transiting her chart, it could be better, but it’s almost over. So I asked what I could do once Jupiter goes Direct? King of Wands. This is a card about passion and strength, the ability to forge ahead, to pick a goal and trample over anything to get it. Don’t be deceived by how the King is lounging, he only looks so relaxed because he is so confident. King of Wands is also Fire of Fire. So lots of Fire and trampling obstacles, to me it was a pretty clear choice. Once Jupiter is Direct I’ll perform a Riwo sangchö (ri bo bsang mchod), a type of smoke and fire offering. Along with the traditional ingredients in the offering I’ll include several with Jovial attributes. This offering is accompanied by a ritual, in this case the offering will be dedicated primarily to Jovial forces, to help pick them up in Moni’s life as Jupiter comes out of Retrograde, to feed and prime these attributes, as well as to clear obstacles from Moni’s path. Also a request that Jupiter keep the path open, and an evocation to a Jovial spirit with the aim that Moni continues to get her benefits and the government doesn’t try to cut out any more.
So Moni is getting a variety of services, like the World indicated. Some Ceremonial Magick, some Hoodoo, some Buddhist rituals. As her problem apparently is taking care of itself this became more of a financial magick tune-up, rather than a rescue, which is unusual, but not a bad idea. Some work on keeping what is functioning working well, as well as work to try to call in some new life to these matters.
Mayhaps from time to time I’ll post these type of reports, just to show a little bit of what can be done about narrowing down your magick. As this was a tune-up it didn’t get as precise as I often would, but I think serves as an example of the process of figuring out what is to be done.

Posted by kalagni in blueflamemagick
11
Dec
2011

Review: Money Magic – Frater U∴D∴


Money Magic: Mastering Prosperity in its True Element – Frater U∴D∴
Llewellyn. 2011. 221pp. 9780738721279.
Frater U∴D∴ is back with a new book, this time tackling the sticky issue of money magick. It is an odd beast, but while most non-occultists (and a lot of occultists) think of magick in a financial arena there is very little actually devoted to money magick, especially in a practical and overt sense. Enter Frater U∴D∴’s Money Magic. When I’m feeling cynical I say that so few occultists and authors focus on money magick as unlike a lot of magick you can’t get around the hard nature of money. I’m in good company it seems. “[M]oney magic is utterly objectified: either you achieve what you’re conducting a spell for … or you don’t. Thus, there is little room left for fond delusions and facile cop-outs.” (xi)
Right from the beginning he is pulling no punches, money magick, it will work or not work, no dancing around it. The book starts with U∴D∴ making a case for what element money is, and while the answer is that we can’t really simplify anything down too much he makes a very compelling argument for money being Air as opposed to the more traditional Earth. Money isn’t some dead and static component in our lives or society, but it is a living, dynamic being which is better represented by Air than Earth. I actually used Water as the element of money for most of the same reasons U∴D∴ suggests.
A lot of the book is focused not on what most people would consider money magick, but more internal work. Why? Because we are filled with “culturally conditioned psychological blockages that have evolved over the centuries to actually prevent us from making [money magic] work.” (xii) We’re programmed with views on wealth and money that hinder us far more than they help us, and unless we can tackle them we will work for these programmed systems rather than our own benefit. I was very glad to see this current throughout the book, as a frank discussion on why we fail and a practical system to dig us out of our conditioned states is really needed.
The book contains some of the basic material that it seems every book from a big publisher must have these days: ritual creation 101, LBRP, planetary and elemental associations, and the like. Even though the majority of the magick in the book is freeform (as one would expect with Frater U∴D∴) many examples are given in the Hermetic frame work, to help us ceremonialists get our heads around his ideas.
Magick-wise he covers the creation of good luck charms (and their purpose isn’t what you think), deconditioning notions of self-worth and how money flows in our society, sigil magick, and use of planetary forces, specifically how Mercury, Jupiter, Venus, and Saturn all work together to increase or constrain out finances.
The book is written in Frater U∴D∴’s usual easy to follow and straightforward style. Examples, ideas, and exercises and woven into the book in a way that facilitates understanding of the material, requiring no backtracking unless that’s what the reader wants. Practical magick in concise writing and intelligently tackled. This book will get you thinking about money magick in a new way, and I would highly recommend it, even to people who currently don’t need help in that area, just to get your thinking in a new way.

Posted by kalagni in blueflamemagick
16
Aug
2011

Review: The Esoteric Philosophy of Love and Marriage – Dion Fortune


The Esoteric Philosophy of Love and Marriage – Dion Fortune
Weiser. 1930, 2000. 92 pp. 9781578631582.
“This book upon the esoteric teaching concerning sex is addressed primarily to those who have no occult knowledge of the subject” (1). To clarify this introduction Dion Fortune is not talking about sex magick and the procedure of, but rather exactly what the title says the “esoteric philosophy” of it. Now the first sentence is misleading because while it mentions sex, sex itself is rarely mentioned in the text, it is primarily about marriage, which is often referred to as mating to separate it from the legal/religious institution.
So what is this text really about? It’s a spiritual philosophy book on the nature of humanity, how we became matter and more, what makes up our bodies (on various planes), what are sex, love, and marriage. Fortune puts forth the sevenfold model of reality: physical, astrals, mentals, and spiritual planes, and how we operate on them, and more relevant to the theme of the text how we interact with our partner on those various levels. Also how we don’t interact with them, and the problems and benefits of relationships that exist on different levels.
For example she discusses the problem with relationships where one person has “activated” a higher body than their partner (48) which while at first I felt as a bit odd as I read this, but as I thought about it more I could see the problems I just understood it through a different model. She covers how we relate to our partner on each plane in what she sees as alternating patterns of opposites and similarities, again I ended up agreeing with her, after I disagreed with what levels related how. She even discusses Soul Mates and Twin Souls, both in very positive lights, but stressed how exceedingly uncommon they are.
This book was written in the 1930s and it bears a lot of the traits of that time. Fortune mentions the great potential of psychic energy that is an unmarried childless woman (45) after all without a husband or kids women have nothing else to do with their time and energy. The book is written in male pronouns (which I always find odd with female authors) and explicitly about straight married coupled. Sex without marriage isn’t horrible, but not recommended. Masturbation or sex with someone of the same-sex cause great “injury…upon the nervous system” and forms horribly evil and destructive thought forms (87), and between those warnings I’m surprised my house hasn’t burnt down and my brain isn’t fried. She also claimed that “European civilisation has always valued women highly” (63) which is the half-truth of inter-war England with the battle of the babies and racial purity, but hardly the reality.
If you’re looking for a practical book on sex magick (and with a title like this I don’t know why’d you’d expect that) this isn’t it. If you’re looking for an interesting take on the esoteric unpinning of relationships, especially according to the popular models of the early 20th century, and can handle the racial and gender views of the era for what they are then “The Esoteric Philosophy of Love and Marriage” will make for a good read.

Posted by kalagni in blueflamemagick
12
Jul
2011

Languages and Magick: Angels, Demons, and Drunken Scribes


So last time I rambled on the importance of specific languages in calculating the name of an angel. It had a lot of open-ended and circular problems. Are languages important, why, and which ones? It led to some interesting discussion in comments, twitter, and an email. (At first I was confused how this person got my email, until I remembered I put it on my About page, just so people could get in contact with me without having to post a comment. I guess my brain is too full remembering The Raven and Pi to 23 digits to pay attention to what I do with my blog.) This is more of me working out my thoughts in writing, and hoping for some good ideas.
Now the process of calculating an angels name surely complicates matter and if you just stick with already named angels and demons that will make it much better. I remember when I first got into spirit work I had this strong instinct that by knowing the name of a spirit I had influence over it, by knowing their Name I could control them. Over years I found this idea represented in Babylonian/Akkadian/Sumerian magick, in Egyptian magick, western Ceremonial Magick, even in Vedic and Buddhist magick. Names have Power. Along with this is the parallel idea that Sigils/Seals have the same control/influence. Simply I’d say a name is auditory and a sigil is visual but they are the same thing.
Traditions may argue how much power and influence the name or symbol gives you, but they largely agree that they do. So that makes this a lot simpler than calculating a name, here you have the name provided for you, and a seal, and that makes it simple… as long as you never look at another text. When I received my Goetia of Dr. Rudd I was surprised by how many of the names and seals were close but not the same as my Mathers version. I had come to understand a lot of this magick through the doctrine of names. But what did it mean when Halphas/Malthus and Raum have their names and seals rendered differently? If my power over Malthus or at least my ability to contact or communicate with em is based upon my possession of eir seal and name how did I accomplish anything if I had it wrong? I can’t reach you if I dial the wrong number, can you reach a spirit with the wrong name/seal? This preoccupied me more than some people’s focus and questioning of the inclusion/absence of the Shem ha’mephorash angels.
I was able to wrap myself around this, and that became less of a concern until I realized it wasn’t just names and seals changing, but spirits were being stolen, or split, and combined. This opens up a magickal can of worms on its own, but I want to focus on names here. If the name is the connection and control of a spirit, what happens when a name of one spirit gets applied to another apparently unrelated entity? Or more curious to me, when a spirit’s name and existence was completely a mistake? Halphas above is a good example, Halphas is the 38th spirit of the Goetia and Malphas is the 39th and they share similar abilities and may have been a scribal error initially. Or Berith the 28th spirit of the Goetia whose name is actually the Hebrew term for the covenant between YHWH and the people of Israel (Belanger 70) and was probably included in Christian occult texts because they knew this “Berith” had power, but didn’t know who (or what) it was, so obviously a demon.
So where do these entities and power come from? Is there something inherent in the word and what it represents? While not a demon the covenant between YHWH and the Israelites is arguably a powerful thing (if you believe it) and maybe the name taps into that? Maybe it’s the collective attention (fear) of generations of priests and magickians that give these names and seals form and force, even if they’re drifting off of the original. But how does that apply when the name of someone gets applied to someone else, or a name from nothing but a mistake? Is this an issue that transcends the language issue? Absolutely but it is the naming that has me wonder, because if names and seals matter, then how come they work when they’re wrong?
Again I have no answers to offer, but in traditions that value the power of names and seals, how can we reconcile the fact that these change, or are added, misappropriated, or scribal errors? I’ve been leaning toward the idea that it isn’t what you use, but the process, but I’m still working some of that out in my life and in my head.
Source:
Belanger, Michelle. Dictionary of Demons. Llewellyn, 2010. Print.

Posted by kalagni in blueflamemagick
04
Jul
2011

Languages and Magick: Alphabets, Orders, and the Naming of Angels


Language and magick; there is so much I could write and ramble about this combination that it will take several posts. Names, linguistic drift, spoken languages, dead languages, when languages have power and why; every time I sit down to write or think about this I come up with more ideas.
For now I’m going to focus on alphabets and names. I recently finished updating my Genius Name Calculator (more on it in an upcoming post) and I know what you’re thinking “Kalagni, you’re already a genius and you already have a name, what do you need this calculator for?” That’s not what you were thinking? Could have humoured me at least…
What I’m referring to is what gets called the Angel of the Nativity and is often connected to the idea of your Genius or Daemon. Renaissance magick has a method of calculating the name of this spirit from your birth chart. If you’re interested you can find it in Agrippa’s Three Books of Occult Philosophy, Book III Chapter 26, or wait for my post with the calculator. Traditionally this is done in Hebrew, so I made my calculator in Hebrew. After all, it’s a magickal language isn’t it? I shared the calculator in this early form on an elist and people were appreciative, but asked for other languages. While Hebrew is traditional it isn’t uncommon to see this done in Greek and two different methods of doing it in English are popular too. Now for the rest of this post to matter you’re required to assume this method works, that you can find out a valid and workable Angel name from this process, so at least keep that idea in mind for now, if you assume the method has no validity than this is just a moot ramble.
So now you have one method, which you can substitute four different languages for and you end up with four different names. Using the time of this writing as an example the name of our Angel is Kavatzalah in Hebrew, Gochochopa in Greek, Xaqedije in English, or Majihats in another way of doing it in English. Which is correct? Are they all correct? Xaqedije sounds Enochian almost.Will any language work? I had someone ask for this in Sanskrit, which while representing a totally different culture, philosophy, and magickal system, I can’t give a reason why Sanskrit isn’t just as valid as Greek, Hebrew, or English. Especially as Sanskrit is also seen as a very magickal language.
Now one theory is that all of these are correct, loosely it is like brother, frère, frater, bruder, four words/names but one meaning. If that’s the case I can stop wondering, go home, and sleep soundly, it just means Kavatzalah is the Hebrew from of Majihats, simple. While I don’t deny the possibility of this answer it does seem a bit too easy to me and I don’t like that. (I tend to make life difficult by rejecting the simple initially)
Do we make languages magickal? I’ll touch on this in a later post, but the two most common languages for this process are Hebrew and Greek, languages that the magickians who used this system didn’t speak natively and associated with the magickal traditions they studied. Is it their investment in the magickal tradition of the Jews and Greeks that make these the languages magickal to use rather than English, German, or French? So is it the case that Greek and Hebrew aren’t inherently magickal, but the amount of time, both personally and historically, spent investing the languages with magick give them power?
With both Hebrew and Greek the alphabets are used in order when doing the calculations, yet both English methods don’t use the alphabetical order. Is that because English is too mundane and everyday to us as it is and requires some mystery added to it to become workable? (While the 26 letters of English and the order we have now is actually from the last two-hundred years most of the alphabet existed in roughly the same order before then, so I doubt that’s a factor) Perhaps it is something about our religious upbringing or ancestors, the languages important to our religion (in the Christian age of Europe that would be Greek, Hebrew, and Latin) or what our ancestors (however you view that) spoke, that this connection gave them the magick.
I don’t know, sorry if folks reading thought I might have a conclusion. I alternate between all languages are valid and there is something that makes one language more valid than the rest, but I don’t know if that language is always more valid or if it is personal. Perhaps Tibetan would work best for me, but Greek better for a friend and Enochian for another? Maybe the language doesn’t matter, but it is the process and effort that gives strength and reality to the Angel of the Nativity? The effort and process matters more than the tools? I don’t know, but I’d love to get thoughts on this. Hopefully in time I’ll have a follow up, as I’m strongly suspecting some friends are going to get roped into an experiment with this. I see myself distributing a bunch of Angel Names (and fake names) in my future.

Posted by kalagni in blueflamemagick
02
Jun
2011

Review: The Dictionary of Demons – Michelle Belanger


The Dictionary of Demons: Names of the Damned – Michelle Belanger
Llewellyn. 2010. 362 pp. with appendices. 9780738723068.
For the sake of transparency before I start this review I will admit to two reasons why I could be biased toward the book.
1. Michelle is a friend of mine.
2. Jackie, the very talented artist who did the alphabet art and several seals and pieces of art within the book, is also a friend or lab partner.
Of course people who know me, know I’m not exactly easy on most of my friends…
From Aariel to Zynextyur (is he next to your what?) this book has a listing of over 1,500 demons from the grimoiric tradition. This book is an amazing wealth of information on the entities within. Michelle worked strictly from an academic perspective; personal experiences and ideas do not enter into the text, only what information Michelle could dig up from the grimoires. Dig up is a great way to put it, Michelle went through an extensive process of several years of cataloguing these demons and searching for more information, other translations, older manuscripts. The common and popular texts like the Lemegaton and the Book of Abramelin were used, as well as more obscure texts like Liber Juratus Honorii, Caelestis Hierarchia, and Liber de Angelis.
“This book is not intended to be a how-to book on grimoiric magick” (10) instead it is as the title says a dictionary of names that have appeared in various texts. Names, ranks, and powers are given, along with much more. The entries on a demon let the reader know what grimoire they appear in and in many cases the several grimoires they have lent their names too, as well as information like what their name may be derived and distorted from as well as showing how some demons are most likely the same figure but over the course of years scribal errors have pushed their names further apart. Michelle pieces together part of the puzzle of grimoires, by analyzing names and lack of names in different texts Michelle attempts to establish a connection and timeline between the various books. Interspersed with the different entries are small articles by Michelle and Jackie about various relevant topics to the text, such as the scribal process involved in medieval grimoires, the history of Jewish appropriation in Christian mysticism, and comparing different lists of what demon rules what directions.
While most of the book is written in a straight forward manner Michelle was not above the occasional humorous observation. “From the profusion of [love] spells in all the magickal texts, it would seem that practitioners of the black arts had a very difficult time find a date in the Middle Ages” (15) or pointing out that Pist, who helps you catch a thief, has a name that sounds like how one would feel when stolen from (247).
While reading it I only noted one thing that seemed off in that Michelle attributed Mather’s translation of The Sacred Mage of Abramelin the Mage to a 15th century manuscript, when I have always seen the French manuscript dated to the 18th century. All in all I was greatly pleased and impressed with the effort, resources, and scholarship Michelle put into this book. While not a practical how-to guide, this book is an invaluable resource of names and histories for those interested in the grimoiric tradition. I felt the plot was a bit dry, but it had a wicked cast of characters.
Also for those wanting a related, but simpler text, I recommend you check out Michelle and Jackie’s D is for Demon. It is a delightful (not for) children’s book of rhymes leading you through 26 demons. I, of course, got a copy for my two-year old niece to make sure she is brought up right.

Posted by kalagni in blueflamemagick
29
May
2011

Planetary Balancing Ritual Set



Our body/mind/spirit is maintained by a delicate and unique balance of forces; too little is just as bad as too much, and one imbalance leads to another. While this is a philosophy I gleaned from the notion of lüng (rlung) in Tibetan Buddhism I find it applies to other forces in our lives.
This philosophy bleeds a lot into my magickal work, which led me to “create” a ritual of Planetary Balancing, which is really just a sequence of existing planetary rituals for a specific end. I just sent this over to a friend who needed it and decided I’d post about it here. Our psyche and our lives are composed of a balancing act of planetary forces, we might not be aware of it all the time, but it’s always at play. The problem is –like the lüng in Tibetan Buddhism– these forces can become unbalanced, too much Saturn, not enough Venus, and this spirals your internal and external world out of control. It may start with one force, but it spreads, too little of one force leaves an “energy surplus” that has to then go elsewhere, then you continue trying to compensate for having too much or too little in certain areas and it just gets worse. It seems everything starts going wrong; your desires/impulses seem off, your focus is wrong, and the world around you just doesn’t want to cooperate, it has the same appearance as bad luck or a curse in many cases. This ritual is relatively easy to perform requiring time and a willingness to wake up early more than anything. It’s nothing star-shattering, but it’s useful.
Now I suppose if you were focused and astute you could simply work on the specific problem force, but I find most of the time if it is getting bad it is best to start fresh. Sometimes when your diet is out of whack and your body isn’t reacting well and it can be tricky to get your diet and body back to normal while your body is still struggling with whatever is wrong. What do you do? You fast, you detox. Eliminate everything, and slowly reintroduce it back into your life. This is the basic idea behind my Planetary Balancing. In regards to the process of the various rituals of the pentagrams and hexagrams I won’t give instructions on them, if you don’t know them, they’re everywhere online and in books.
I personally start this ritual on Saturday. Any day of the week would work, but I find the order of Saturn – Sun – Moon very effective to get things moving, this is related to my personal symbol set of the layers of Self. Dawn brings about the same planetary hour as the force of the day, in this case Day of Saturn, Hour of Saturn. At dawn perform the Lesser Banishing Ritual of the Pentagram and then the Lesser Banishing Ritual of the Hexagram for the force of the day. The LBRP helps clear you out internally while the LBRH clears out the force of Saturn (in this case) in your life. The idea is to remove your internal mental/magickal detritus and the planetary detritus from you and your sphere/life. You’re flushing yourself and your world of these forces that may be unbalanced. Repeat this process for the entire week, obviously changing the planetary attribute with the day.
On the following Saturday (or whatever date you started on) wake up well before dawn and perform, in the same order as the week, all seven LBRP/LBRH. I haven’t tested this part to see if it is strictly necessary (which is unlike me I admit), but logistically to me it makes sense. Over the course of the week even though you’ve banished a force parts of it can begin to flow into your life again (nature abhors a vacuum), and the balance/compensation issues appear again. So I feel it is wise to give yourself and your sphere one final banishing of all the planetary forces.
Once dawn has arrived perform the Lesser Banishing Ritual of the Pentagram followed by the appropriate Lesser Invoking Ritual of the Hexagram. I tested this and feel this is a better combination than two invoking rituals; the focus should be on invoking and reuniting with the planetary forces so the only invocation should be regarding these attributes. Again the LBRP clears out your internal detritus and establishes a baseline, a blank slate, or a vacuum even. Then you invoke the appropriate planetary force and since you are blank there is nothing to interfere with it flowing into you properly, nothing to disturb it or set it out of balance. Repeat this process for the entire week, again obviously changing the planetary attribute with the day.
On the following Saturday (or whenever) wake up for dawn and perform all seven LBRP/LIRH. Same as before, haven’t tried the ritual without it, but it makes logical sense to me. A week, in my experience, isn’t enough to totally unbalance a force, so your Saturn won’t be off-kilter by Sunday, but it is enough that things can warp a little and a little warp down the line can lead to a bigger instability. I think it’s helpful to give the planetary forces one last boost to balance them all out.
So over the course of two weeks you zero-out the planetary influences and slowly reintroduce them into your life, bringing them into balance. Now I’m sure you could achieve all this in less than two weeks, so why do I do it this way? For me at least, it is intense. I can’t say why it’s not like this when I do either LBRP-LBRH or LBRP-LIRH for other purposes, but this hits my life hard. Counter-intuitively the days I banish a planetary force are filled with those influences in positive active ways. I think it is as though my life is “using up” that last little bit of planetary fuel to clear it out. On the other hand the days I invoke a planetary force are filled with all sorts of little annoying mishaps related to the influences, like a series of retrogrades, even though the Sun and Moon don’t have retrogrades. It is as though the forces are kind of “clunky” when restarting from scratch. So you could try shortening it, but I find two weeks is a good processing period and spreads out the highs and lows that accompany this for me.
Flush out all the imbalanced forces introduce them back without the imbalance and instability and your mind and your life tend to reorganize. Personally I don’t do this often, maybe once a year, twice at absolute most, when I feel things are going wrong and there is no reason I can find for it. I perform this and by the end my life is back on track.

Posted by kalagni in blueflamemagick
18
May
2011

Kalagni's Tree of Life


Or: Let’s not sqabalah about the details.
Why hello there synchronicity, I suppose you want me to write about my attributions for the Tree of Life and why I redesigned parts. I say this because I was away at a convention for the weekend and when discussing tarot and the Tree of Life I ended up explaining to someone that I use a different model of my own creation. Part of it I’ve debated may have to do with blinds, and when catching up on my blogs saw a link to an old post by Ananael Qaa about blinds and a post by Robert (referencing Ananael Qaa in another circumstance) about his model of the Tree and worlds. So since I lacked my Tree to show my friend this weekend I thought I might post about it and then various things have cropped up so I’ll take that as a sign to post about.
This entry will won’t be super-complicated but a basic interest/understanding of the Qabalah, especially with the Golden Dawn model, would definitely make this easier to process.
Now in order to discuss my Tree I should probably mention some other tweaks that relate to it. As a disclaimer I am not now nor have I been a member of the Golden Dawn, I may use a Golden Dawn inspired system of magick, but not the Golden Dawn system. So what I put forth admits the possibility that ideas were changed due to a lack of knowledge achieved in initiation.
I like the notion of the Golden Dawn colour system, I have a highly structured mind that likes systems. Unfortunately you can’t just toss a correspondence system at me because unless there is a logical system underneath it that I can recognize, I can’t make use of the system. “I was asked to memorise what I did not understand; and, my memory being so good, it refused to be insulted in that manner.” So saith Uncle Al. The Golden Dawn Qabalah has a logic underneath it which allows the basic framework to be expanded upon, this I like, but there are a few things I don’t like/understand.
I work with the Queen Colour scale, just to put the following discussion in context. The colour attributions of the Astrological signs make a great deal of sense. Starting with red in Aries you follow the colour wheel hitting the primary, secondary, and tertiary colours in the order of the spectrum, simple, and logical. The colour attributions of the Spheres on the Tree make sense. First triangle is shades, second triangle is primary colours, third triangle is secondary colour, makes sense, the which goes where makes sense too, but more in-depth than I need here. Then you get the planetary colours and…wait…what?
Now I know planetary forces shouldn’t be confused with the forces of the Sephiroth but if they’re associated why should they be different? Why should the colours of the planets and spheres of Sun and Mercury be reversed, or Jupiter and the Moon, and why is Saturn a fake colour? Perhaps there is a reason, perhaps it was overlooked, perhaps it’s a blind, I dislike it, and I find it useless. I know it follows the colour spectrum order when you put the planets in order of apparent motion, but I don’t think that’s enough for me to have it counter the colours of the Sephiroth. Not to de-power the GD colour system, but I view it as process of psychological training, you teach your mind to associate and categorize different forces. What happens when you try to get your brain to process and integrate illogical information? Any sci-fi fan can give you the answer, and while we may not be computers I don’t think it is useful to try to get this to integrate. Let me clearly state this is different than trying to integrate a paradox.
So to me the planets are the same colours as the spheres. The fact they match makes logical sense and when you look at the ruling planets of the astrological signs you get several of the signs to match up where they didn’t before (Mercury is orange and so is Gemini, Sun is yellow and so is Leo) and you get no new times where sign/planet do not match. Saturn is the only exception being black, but there is no black zodiac sign. This is simpler, requires your mind not to memorize a bunch of exceptions, and makes a lot of the associations match up better. If your mind is holding conflicting associations neither will be held to the conviction it could be held without that conflict. This means if your mind is holding conflicting views (especially within the same system) you can’t get the full force of your belief/understanding behind them, and this limits the focus/force you can put into your magick.
That being said moving onto the Tree I gave that disclaimer so people aren’t confused when they look at the colours of the Paths/Letters on the Tree. The layout of the letters on the Tree doesn’t make sense to me. Well it does, I get it, it is alphabetical, which makes sense with a language like English, where the letter C is the letter C is the letter C and there is nothing hidden/extra about it. Hebrew doesn’t work like that. There are three classes of letter: Mothers, Doubles, and Singles, of which there are three, seven, and twelve respectively. Qabalistically these letters are the three elements (no Earth), seven planets, and twelve astrological signs. There are three directions of Paths on the Tree: horizontal, vertical, and diagonal, of which there are three, seven, and twelve respectively.
This is the basis of my version of the Tree. Alphabetically makes little sense, it reveals nothing, seems lazy, and a touch unaware of the letters and their division/meanings. So why not make use of the way the structure of the Hebrew alphabet matches the structure of the Tree? I did, which leads me to this image.

Click for full size


This is one of the revisions I’ve made, and I’ve been working with it for quite a while now and enjoy it, more importantly I find it fruitful. Sometimes I worry it may be too balanced, or out of balance, you’ll notice red colours predominate on one side, and blue on the other.
The three horizontal paths become the three Mother letters, the three elementals, and also serve as the divider between Qabalistic worlds. Granted I’m not a fan of the model that the worlds are divided on the Tree, I much prefer a Jacob’s Ladder model (which I don’t see as much so maybe I’ll write on that at some point), but if I were to divide the Tree with the worlds, then the elemental/mother/horizontal paths lend themselves to it quite well. Atziluth (associated with Fire) is comprised of the upper three Spheres, with the Path of Shin (Fire) as the boundary. Briah (associated with Water) is comprised of the middle three Spheres with the Path of Mem (Water) and Tiphereth as the boundary. Yetzirah (associated with Air) is the bottom three Sphere with the Path of Aleph (Air) and Yesod as the boundary. Lastly Assiah is Malkuth.
For the seven vertical paths there are the seven double letters, the seven planets. In each case the planetary letter rises up from the sphere it is associated with, with the exception of Saturn/Tau which rises out of Malkuth instead of Binah. Two reasons: Binah has no vertical path above it, and Saturn/Tau plays double-duty in many systems also representing Earth, so rising out of Malkuth the Earth-Plane.
The twelve diagonal paths were the hardest to work on, and have been through the most revisions. After trying a lot of planetary and astrological juggling I got a lay out I like. It was a process of elimination. I started off by having the colour-matched sign descend from the Sphere that the planetary path ascended to. So the Path of Mars/Peh rises into Binah, the Path of Aries (the red Martial astrological sign, while Scorpio is blue-green martial) descends on the diagonal from Binah for example. When I couldn’t do that I used to the colour/sphere associations. So Cancer, which is Yellow/Orange is placed on the Path connecting Tiphareth (Yellow) and Hod (Orange), this wasn’t my first choice and seems superficial (and might be) but I find it actually works rather well. The two signs that are half purple rise diagonally from Yesod (purple) toward the side their colour is mixed with. The Path of Ayin/Capricorn is Purple/Blue, so it rises to the right toward the side of Chesed as an example.
This leaves four letters/Paths unassigned. Heh/Taurus, Tet/Leo, Nun/Scorpio, and Tzaddi/Aquarius. These just happen to be the four Fixed signs, and where we get the surrounding image on the World and Wheel of Fortune cards of the Bull, Lion, Eagle, and Human. Appropriately they become the four “framing” diagonal paths. They were the hardest to assign. I originally tried their layout from the zodiac and above tarot cards, but didn’t like it. I decided to have Tet/Leo descend into Binah rather than Tzaddi/Aquarius. No Sphere had a sign they rule descending into them, so I figured Binah should not be the exception. As they are ruled by the Sun and Saturn, and are Yellow and Purple, they are balanced, so they became the top two paths. Heh/Taurus, and Nun/Scorprio descend into Malkuth on the side of their colour predominance.
So that is the Tree of Life model I use, for meditation, magick, and understanding. I find it far easier and effective to work with the standard Golden Dawn model, or any of the other Trees of modern or classic origin with the Paths on a different arrangement. Hopefully I made sense, feel free to ask questions, comment, or throw the standard ceremonial “You changed something!” hissy-fit.

Posted by kalagni in blueflamemagick
08
Apr
2011

The Feast for the Three Days of the Writing of the Book of the Law


93.
To those who celebrate it, today is the first of the three feast days marking Aleister Crowley’s reception of Liber AL vel Legis in 1904. For those who don’t know the mythology of the reception the basic account can be found here on wikipedia. I was going to link the Thelemapedia article on it but they have conveniently excluded parts of the story.
Anyways, I wouldn’t say I celebrate the feast, but I observe the reading. I enjoy Liber AL vel Legis, so this gives me an excuse to reread it.
The exoteric side of the tradition, is simply read Chapter I today, Chapter II tomorrow, and Chapter III on Sunday, the anniversaries of their individual reception.
For those looking to read it you can find the full text here on Sacred-Texts.com. This is the full book, so remember to read just the first chapter today.
You can always but a text copy Book Of The Law by Aleister Crowley which looks deceptively like a Gideon Bible, they are on the same shelf in my library, and I’ve confused them occasionally.
You can also find a podcast reading of the book here on Thelema Coast to Coast. This link is just to Chapter I, the following two podcasts are the successive chapters.
And of course, I’ve shared this before but I do enjoy the song. Burning Hearts, from the band Nuit’s album Mother Night. It’s a condensed version of Chapter II.

To those who celebrate, Love is the Law.

Posted by kalagni in blueflamemagick