bene ha elohim

Starry Path: Purpose, Path, and Goals

Since I’ve had a few good questions about the Starry Path, I figured it was worth having another “about” post going into more detail around the Path.

 

What is the purpose of the Starry Path, and my purpose in exploring and sharing it?

I’m not sure it’s fair to assume there is a major teleological element to the Starry Path. That would feel too religious to me. Sure, there is a purpose to the Path, like any magickal path it’s about opening ourselves up, to perceive reality in a deeper, more complex way, and to understand that reality, and our ability to influence it. The Path is about studying, and embracing magick and spirit, but not necessarily with some clear end goal, like a favourable afterlife or reincarnation.

My “purpose” in exploring it is just that, to learn more about magick and spirit, the Cosmos and my place within it. Purpose may not apply here either, because as much as this is a path that I’m exploring, there are definitely times when it feels like I don’t have much of a choice. The spirits have made themselves known, and my options are either ignore them, or go with them. Parts of the Path are intentionally explored, other areas I’m tossed into by the spirits.

As for sharing it, that is a bit harder to explain. The Starry Path is my experience, I’m not sharing it as a religious concept for others, or a path for others to follow whole-cloth, but as a record of my experience, an example of what can happen, and yes, as a system of arcana I hope others can explore too.

 

In fact, the purpose in sharing is something I think I didn’t make clear enough in the past. I mentioned the Path is ecstatic and gnostic, but inseparable from that the Starry Path is at its core a tutelary Path. Something that doesn’t get talked about enough in magick is the fact that most traditions seem like they are meant to be tutelary paths, not something to be slavishly followed. It seems though as trads spread and age, things become codified, and people think of that path as only what is presented to them. I love my encounters with these spirits, what they have shown and done for me, and I love hearing from people who have tried things from the Path…but if I ever meet anyone who is following my instructions/explanations on the Starry Path and that’s it, they haven’t moved beyond that, then they are doing the Path wrong.

The spirits I introduce aren’t meant to be merely summoned for a task and sent off, they are the teachers of the Path. Part of the Starry Path is accepting the spirits as teachers and guides. They know far more about it than I ever will. The Starry Path is meant to establish connection, and give a Path to walk, but it’s to be a guide. To paraphrase Chumbley “Confuse not the Path, with what I have written on it.” If you’re trying out stuff that I post, and not learning directly from the spirits as you go, then you need to slow down and engage them. It’s a tutelary path, learn from the spirits, innovate, and explore, do not just follow what you hear from me or others.

 

Are these new spirits? Why do we need new gods and spirits?

They’re not new at all. It is only my exploration of the Path that is new. They have always been here, they appear across time and spirit in many traditions, only my engagement with them is new. Some of the spirits on the Path are directly in other traditions and mythologies, others are more like resonant figures, perhaps the seed of myth that has been codified. They are not new, but I’m looking at a different facet of their complex being.

As for why do we “need” these “new” spirits, that’s an individual thing. Above I mentioned how a lot of paths start off tutelary, but over time become ossified and strict. Reality bleeds into myth, and legend, experiences become “fact” and ideas become gospel. The spirits of the Path appear across the world in different times and cultures, some of the magick they teach appears in other traditions. The Starry Path was borne out of a need and desire to experience things as they are. That is where the Path being ecstatic, gnostic, and tutelary comes in. It’s an attempt to engage this magick unadulterated by mythology and culture.

Of course, there will always be contamination based on the person, and culture experiencing, but it is hoped that those are less because it’s more direct, not over long stretches of time. I won’t deny that my explanations and explorations of the Starry Path are filtered through me. But like a game of telephone, the less people it passes through, the clearer it will be.

A parallel for this is the terma tradition in Vajrayana Buddhism. In Vajrayana Buddhism it’s very important to have a lineage. For many of my major empowerments, I can track it backwards in time, from me, to Rinpoche, to his teacher, to his teacher’s teacher, and so on back to some famous Buddha or saint. Despite this emphasis on lineage though, it’s understood that overtime teachings shift, get corrupted, misunderstood, and change. A terma is a revealed teaching. It’s believed that great masters (generally Padmasambhava, but termas from other figures exist) have left behind their teachings, hidden, to be discovered later. Padmasambhava for instance taught in the 8th century, that is a long time to assume that no teacher or student has misunderstood his teachings, no one has been confused in passing it on, nothing has been lost. Foreseeing this as a problem it’s believed that Guru Padmasambhava hid teachings, termas, so that centuries later someone would find them, and “refresh” the tradition with more accurate knowledge. A few centuries pass, things shift, and someone finds a terma text, and suddenly we know how things have been misunderstood for a few centuries, and we can correct that. We’re going back to the source, rather than trusting in a centuries long game of broken telephone. Terma exist as both physical scrolls that are found, and also Mind/Space terma, which are more of a vision/revelation of the information.

In that way I think on a basic level you could compare the Starry Path to terma. It’s an attempt to look past the myths, past the ideas and opinions, past ossified concepts, and to see what was at the base of it, and bring that back out. So yes, these spirits are probably in various myths, some directly, others are vague inspirations lost in the mists of time, but with the Starry Path I’m asking them to teach me directly outside of the religion/culture that has codified them over centuries.

 

Is X spirit, really Y spirit?

You’ll have to ask them. In some cases there is a one-for-one link between spirits on the Path and spirit in another tradition. Sometimes one spirit was divided in myth into two or more, and sometimes two or more spirits were combined under the same name. Other times it’s a general echo, X spirit might not be Y, but stories of X may have inspired the myths of Y down the line. The webs of history and myth are subtle and abstract. Because the tradition is gnostic/tutelary, I’m not going to say who is whom in my experiences, at least not yet.

 

Do you have to follow these rituals in order, contact spirits in order?

Yes and no. I certainly didn’t follow the order I’m writing in. Hell I’m still sorting out experiences in the last decade that I didn’t realize where connected to the Starry Path, or experiences I thought were connected but aren’t. A few of the practices have an order they need to follow. That’s why I’m introducing the Star Fire variations first in order. You can’t create Red or Blue Salt of Star Fire, without normal Salt of Star Fire, that’s just how it works out. Put unless I specifically mention that one thing has to precede another, feel free to jump around my writings in whatever order you want. Part of what makes this difficult to write about is my experiences have not been clean and orderly over the last decade, so I was never given a “This is where you start, this is what’s next.” So I’m going back through notes and thinking things over trying to reorder my experiences and information in a way that is easier for people to pick up and follow.

 

Are you just going to blather on this, or actually give us some magick to do?

Don’t worry, the base is more or less laid, so soon we’ll actually be doing stuff with the Path.

Posted by kalagni in blueflamemagick

Treading the Starry Path

The Starry Path is the system of magick or spiritual path I’ve been walking for several years. The earliest mention of it in this blog was six years ago, but I know it was a part of my life well before then, but I’d have to dig out old magickal diaries to be more specific. That will have to wait though, this is my time of year for rereading my Abramelin journals, though the visionary experiences during my Abramelin period are definitely part of the Starry Path.

The Starry Path is a system of magick that grows out of several different practices but has become its own path. It is a gnostic tradition in the sense that it relies on personal gnosis as much as it does on outside factors. It is an ecstatic path as it takes the ecstasy born from gnosis to transcend normal consciousness or reality. A path meant to open the mind to the unconstrained abstraction that is reality. That is such an awkward phrasing for something that seems impossible to put into words without experience. Opening the mind to an abstract shifting world of multiplicities and paradox, the strata of the world we know. That is of course more of the advanced goal and practice.

It is a path of gnosis and ecstasy, of the experiences and the ephemeral. That means that the path has the goal of mystical visions, but also a goal of removing the mental constraints we put upon our perception that limit our ability to understand and interact with reality.

The Starry Path has connections and resonances with Sabbatic Witchcraft, Feri Witchcraft, TradCraft, Qabalah, Vajrayana, Ezidi beliefs, Ceremonial magick, and Enochic magick. (Not Enochian, Enochic) But the Starry Path isn’t part of these paths, nor would it be correct to say it grew from them, or was based on them. The Path is not a combination of disparate practices, but a method of gnosis, a system of arcana that grew from their moments of clarity. But there are similarities and connections, resonances and echoes with these traditions, and others, these are just the ones I am most familiar with. I’m torn between saying it’s another facet of these currents or convergent evolution. In reality, it’s probably both, neither, and so much more. (This is where you get into the unconstrained abstractions I mentioned above)

I think that Andrew Chumbley said it well:

All currents of Magick flow from a single fountain…all currents are adapted by the channel through which they pass and my work has been influenced by many traditions and authorities of occultism, but nonetheless, in articulating such Magick as I have dreamt of, I am manifesting its Indivisible Unity as best as I am presently able.

ix, Azoetia: The Sethos Edition, 1992,2002

As a system of arcana that is being revealed to me over the years, I’ve often been reluctant to talk about it publicly. Over the years I’ve worked with and taught other people I know and trust about the path, but never anything public really. It feels egotistical in some ways to talk about a “new” system of magick you’re “creating.” Even if it is not new, nor is it being created, just revealed and codified. I’ve also been concerned about releasing things half-baked and half-understood, for fear of misleading others who look into it. The witchy urban legends of someone screwing up their life by using a bad translation, or an incomplete text, or whatever is really just a story, I know that, but yet I did worry about people using an incomplete path I showed them and stumbling.

Things have shifted over the years, my misconceptions about parts of it have dropped away, other things were expanded, and I was worried about someone trying something before it’s “perfected.” I see now (thanks to repeated Clue-by-fours from the spirits of the Path) that it is a living breathing system, and in many ways, it will never be complete.

As such I will begin blogging more about the Starry Path, and I invite those interested to explore the path with me.

So what is the Starry Path?

In broad strokes the Starry Path is nothing that unusual, it seems to draw on familiar and almost universal mythological themes: Beings of the heavens, descending to earth, to teach, to love, to live, and over time losing their way. What I’ve found interesting in my exploration though is the heavy stellar influence on the Path, it is called the Starry Path after all. While other resonate paths may emphasize the stars this Path really seems to put them in the centre in many ways. The spirits of the Path have intimated, or even outright said, where their story lies in myths, what is right, and wrong, and too subtle to be either right or wrong. The spirits of the Path, specifically the Elder spirits are Promethean beings, bringing the Fire of the Heavens down to Earth and giving it to humanity. The Path contains both those large abstract and subtle magicks that have been with humanity since our beginning, but like humanity, it has evolved. It has grown with humanity to keep relevant and applicable to us.

Currently, I would divide information on the Starry Path into three forms.

Some of the information is relayed in this almost poetic spiritual form. It has similar mouthfeels and rhythms to spells, myths, and hymns.

You do not need to be able to see our star, you only need to know where in the sky it is. This is why we taught you so much on how the heavens move, so that we could be tracked, so that you could find us, so that we could communicate and come down to bring you our fire.

or

We breathed the Black, we with Stars in our veins still hold the Night in our Hearts. When we Fell Into this world we enlivened bodies of our Fallen Family, living in transmuted corpses. Listen well as we stare into our Hearts, Listen well as we stare into the Night, slowly careening overhead our Family Sings us Home.

There is my “translation” of that. Sometimes there is no need to put that in more day-to-day language, other times, specifically with instructions, I expand and give my commentary, giving something that is easier to read and reread to know what you’re doing.

My post on The Sorcerer’s Plant is a great example. I was given a more poetic explanation, but I “translated” it into something that was easier to share and discuss.

The last division would be stuff that is solely my writing. Sometimes information is sung at me and through me, but sometimes it’s just a download, so while the information comes from the spirits it forms is purely my own.

The Black Mountain of Fire falls in that category. No poetic or wordy explanation was given. Just a vision and download of information that I then wrote out on my own.

In the future, I plan to share some of the poetic descriptions of the spirits, from the spirits, and how they are connected to the path. I will talk of the role of salt, fire, and stars, and introduce the spirits on this path.

This post has been sitting in my draft folder since before I shifted to my own domain. A recent conversation with Polyphanes about the Stars of Ursa Major nudged me again to share this. Since there was a connection between what the spirits of the Path have told me, and what he has worked out from the PGM.

Going forward I will try to write more about the Starry Path. Now the fun part is deciding where to start.

Posted by kalagni in blueflamemagick

Review: The Witch’s Book of Spirits, by Devin Hunter

The Witch’s Book of Spirits – Devin Hunter

Llewellyn, 2017, 9780738751948, 306pp

The Witch’s Book of Spirits is a refreshing book on spirit work and magick. Devin Hunter leads you through a theoretical tour of spirit realms, introduces you to spirits along the way, and teaches you how to work with them.

Spirit work is the cornerstone of most witchcraft traditions, but what Hunter presents is both applicable to most magickal traditions, but also distinct in and of itself. That’s one of the main things I appreciated, Hunter’s system is its own thing, it’s fresh and new, not a rehash of older grimoires or Books of Shadows.

The book starts with a look at the history of spirits and magick, the importance of spirit allies, and explaining the spirit realms. The book felt almost like a spiral, rather than a linear book. Instead of being a straight progression from topic to topic, it felt like topics were introduced, explored, and returned to a while later with greater understanding. From a teaching perspective this is a great way to keep the information fresh and relevant in the reader’s mind.

The book spirals out, looking at familiars, protections, spiritual flight, returning to the various spirit realms, and methods of conjurations. While I might disagree with some of Hunter’s delineations of spirits and realms, they do make a useful model to work from. If the worst thing I can say is that I disagree with some definitions, then I’d say that this makes this a fairly solid book on spirit work.

It’s the last half of the book that really shines in my opinion. Hunter gives us nine “Keys of Hecate” which are a combination of sigils and energy work. These Keys are symbols of power, each one with a different purpose and method of use ranging from establishing authority and protection to helping spirits manifest on our level. I found these really interesting because while the origins and symbols are different, the underlying principle and method is very similar to work I’ve had revealed to me by my spirits, just as these Keys were revealed by Hunter’s work with Hecate.

Now that the reader is equipped with the Keys to handle spirits the book spirals back into a deeper look at the classification of spirits, from angels and demons to the dead and the fae. The book ends with a grimoire of 33 spirits, spirits of the Vexna-Kari. They’re an interesting mishmash of spirits of different types and different origins. Several apparently were spirit familiars to witches in the past, but for whatever reason even after their witch died the spirits remained, brought back into the fold by the Vexna-Kari. The abilities or domains of the spirits are the standard fair: help learning, drawing love, protection, financial aid and so on. The head of the spirits, the Vexna-Kari, are three spirits, progenitors of witchblood, angels who walked the Earth. This section, like the Keys, had a few eerie similarities to my own work, and considering much of that comes from spirits who also claim themselves as bloodline progenitors and angels on the Earth I think it’s good confirmation having similarities arise. I suspect those who follow paths connected to the Crooked Path, Sabbatic Craft, TradCraft will probably find Hunter’s work very resonant with their own.

While I would recommend the book in general, for anyone wanting to improve the connection and work with spirits, I will say it probably will have an extra “layer” to those who walk paths connected with Hecate, the Bene Ha Elohim, and TradCraft. Even if you’re fairly developed in your spirit work, I would recommend the book for the Keys of Hecate and the Vexna-Kari grimoire.

Posted by kalagni in blueflamemagick