Magick: Means, Ends, and Manifestation


It amazes me how often in a conversation about magick, regardless of talking with practitioners or non-believer, how often the comment “That makes sense” or “That seems obvious” comes up. Sometimes magick is filled with subtle and complex factors and it takes years of study or practice to understand why something is the way it is, and other times it is so obvious that you either feel foolish having to say it or having to be told it. When I talk with people about magick and goals this is often how I feel.
Recently I encountered an old friend from high school at the store and in the process of catching up she posed the hypothetical question “What is the point of getting tens of thousands of dollars in debt with student loans to get my Master’s degree, when all I’m qualified for is the same job I had in high school?” I asked her gently in the conversation what job she was expecting with her degree and she gave the worst answer possible: I don’t know.
This comes around to a problem that affects magickians and non-magickians alike, but I feel it is more central to the path of the magickian to conquer this. To me one of the purposes of magick is becoming functional and content within your life. Disagree if you like, I’ll probably write more on this topic later, but for this entry just accept it as a hypothetical purpose. This functionality is inhibited by a lack of planning revealed in my old friend’s comment “I don’t know.” She went for her Master’s degree and achieved it, a laudable accomplishment, but it had no follow up. I see the same thing with magickians but to avoid appearing to pick on any one in particular I’ll use this friend as a non-magickal example.
If I were to talk about goals I’d say some goals are ends, some goals are means, most are both, and some –the worst of the bunch– are goals specifically lacking either an end or mean. For example when I set the fitness goal of being able to do 100 consecutive push ups this was a goal as an end in and of itself. No path or life change presented itself because I could do 100 push ups, that was my goal and it was achieved, there need be no more. On the other hand when I decided to go back to school this goal was a means, I wasn’t simply going to attend University and have that be all I wanted. By attending University this allowed me to work toward one degree, which then allowed me to enter a selective program for an additional degree, which will in theory allow me to get a job in my chosen field in four more years. Going back to school and getting into the more selective programs were goals that were means, they work as stepping stones to a goal further along, but merely accomplishing them isn’t enough for they are means not ends.
Now the push up goal was an end with the means, I did a program of successively increasing push ups for a few months and reached the goal. Going back to University and then getting into the specialized program were means to an end. Some goals are ends without means, and some are means without ends, and these are generally flawed goals. My friend went for a Master’s degree and expected the world would just have a job waiting for her when she was done, because that would be nice and convenient to have a job perfectly suited for her very specific education. This goal was a means without an end, she expected the degree would lead her to a job, but she admits to not knowing what job her education qualifies her for. If she had of worked for her Master’s degree out of love for education or the topic, then she would have achieved something just for the sake of following her desire with no expectations, and that I could have respected. She would have followed her heart for something she loved and expected nothing from it. You can also have goals that are ends without means; these tend to be concrete goals with no known path for them to occur. A cliché example would be becoming a millionaire, it is a specific goal but without means and that makes it extremely unlikely to be achieved.
Magick has the beautiful ability to do the unbelievable at times, to turn statistics and probabilities on their ear, to glitch our understanding of reality, but in spite of all of this magick functions best with a Path of Manifestation, a way for the goal to occur. I fully admit that magick sometimes happens without any known Path, in ways that really challenge our world, these are great experiences when they occur but we shouldn’t rely on them for all success. Magickians need to think and magickians need to plan, this is another part of the “Goals and Magickian” conversation that seems to be too obvious to require saying, yet constantly I see magickians with just this issue complaining either about life or magick, and honestly I get caught up in on occasion too. Magickians need to work within our reality, and need to set practical goals. You can set your sights on lofty goals and work your magick toward it but really you’d be better off applying your efforts a bit closer to home. Trying to conjure up a house and cottage is a nice dream, but if you’re pulling in $20,000 a year it isn’t very likely. Your magick should illuminate stepping stones to your goals. If you want the house and cottage don’t simply try to magick them into your life, use your magick to improve your job, get a better job (and the work that could be required there such as more education or social connections) so that you have the financial foundation that will allow your goal to be achievable. If you have the means work on the end, if you know the end then create the means.
Some may think I advocate thinking small, but I don’t, I believe as magickians we should constantly push ourselves and test the world, but I advocate thinking realistically and in Paths of Manifestation, at least for the majority of the time. Magick is the science and art of causing change to occur in conformity with will, so Uncle Al said. The art is the dreaming the lofty goals, but part of the science is realizing when you can’t get to a goal from where you are without taking specific steps. Art is the inspiration, science is the process. Magickians need to plan, if they are to achieve.

Posted by kalagni in blueflamemagick

Dancing with Family


This Sunday is Halloween, to my (neo)pagan friends and associates it’s Samhain, but to me and within my tradition it’s Dancing with Family. Of the Wheel of the Year holidays we celebrate –and there aren’t many– Dancing with Family is probably the only one close to the standard ideas.
Dancing with Family is about the Family that is disincarnate, on the other side. This refers to Family that have passed, ancestors so to speak but only going as far back as we remember; Family is also those that are yet to be born into the line, descendants; and it also refers to Family as a concept of people who are bound to us across various lives. I’ve seen the last called Karma Family or Soul Family, but frankly I think Family is sufficient.
Despite the term dancing it really is more of an offering feast, physical and spiritual, to the Family. The offering of food, energy, items, and attention serves several purposes. First and foremost, Family is Family, it is too easy to forget the Family that doesn’t have the advantage of getting our attention by having a physical body, so we make sure they are recognized and honoured. Second with the offering and communion we (as in the people in sacks of carbon and water) try to offer the Family what they need, be it a bit of direction or energy to be born somewhere, help moving on if they are ready, or help staying where they are if they’re not. Lastly, and least importantly, we give them offerings to they have the energy potentially to help us if needed.
We celebrate this feast on Halloween because we agree with the modern interpretation that for some reason the walls between this place and other places are thinnest at this point. We can’t say if it actually is so, or if we perceive it that way because we’re socially conditioned to think ghosty folks are most active around Halloween.
However you celebrate it or don’t, have a good one.
Below is a song that I originally fell in love with through the film Hocus Pocus covered by a talented young amateur singer Kate Covington. It has a Halloween feel to me, even though the lyrics are more suited for another holiday.

Posted by kalagni in blueflamemagick

Kundun



On Friday I woke up to an interesting encounter with one of my Yidams, and in a moment of peaceful clarity I decided to skip my courses that day and instead go see the Dalai Lama. When I went to buy my ticket I got one of the last five available, so my Yidam woke me up just in time it seems.
Originally I had decided not to see the Dalai Lama. I was unable (unwilling) to afford tickets to his Dharma teaching, where as the event I ended up going to was His Holiness as a public speaker on world peace and human rights. While he is in good health for the most part, he is still 75 so I realized I should see him now, as I may not have the chance later. Especially as he is still unsure if there will be a 15th Dalai Lama, or what the role may look like for the next incarnation.
I understand now why he is called Kundun, Presence. Even in a crowd of 15,000 people, you couldn’t help but notice him. Such a huge little man, a figure just radiating compassion, joy, and attention. He spoke on World Peace and Human Rights, and while nothing new regarding that came up for me, it really was a pleasure to hear him speak.
I’m not here to wax adoringly about Kundun. While his peace talk wasn’t my ideal circumstance to encounter him, I went for it, and enjoyed it greatly. I passed up studying Old English poetry, to hear this great man speak. It just reminded me that sometimes the best experiences are when you step out of your routine. As a person and as a magickian I have to remember to do the unexpected. Sometimes it works out, sometimes it doesn’t, the only way to know is to experiment and try –and that is the path of the magickian.
Also, if you ever have the chance, go see this man speak. He is worth it.

Posted by kalagni in blueflamemagick

Magickal Pokemon Trainers: Gotta Catch ‘Em All!


Now I don’t mean magickians with a Chaos Magick bend who are using Pokemon, in fact I’m probably more on their side than the group I refer to as Magickal Pokemon Trainers. We’ve all seen them before, they come in all shapes, sizes, and traditions; people who treat spiritual beings, trainings, initiations and similar things, as collector’s items.
I see them a lot in relationship to Mahayana and Vajrayana Buddhism, generally –but not always– by western Newagers who are using/appropriating/incorporating Buddhism into their path. Within Mahayana and Vajrayana Buddhism there is a ritual called an Abhisheka, translated often as Empowerment, in which a trained Lama implants or awakens the Seed of a specific Boddhisattva. The purpose is (traditionally) to introduce the student to the current of the Boddhisattva or “blessing stream” as my one Lama says, to offer a Seed of their enlightenment to work from, and the Boddhisattva can become your Yidam, a personal figure used in your meditations. It’s a beautiful tradition with a lot of depth and nuance. Unfortunately now it seems like it is a Pokemon game. When I received my Abhisheka to Vajrapani, I was surprised to hear several of the initiates in the temple boasting about past Abhishekas “Well, I’ve received White Tara, Black Tara, Green Tara, and Hayagriva.” “I got Chenrezig, Chakrasamvara, and Padmasambhava.” Is there a benefit of receiving more than one Boddhisattva? Yes, different practices can require different Yidams, but most people who collect aren’t undertaking these other practices (though may take some basic training to brag about later). There is more to it than just getting a Boddhisattva shoved into your brain, and I might argue there is a large aspect of diminishing returns, after a while you can only do so much, no matter how many Boddhisattvas you have placed inside of you.
You see it in the Santeria-Family of religions, people who go about getting multiple crownings and actually go out of their way to receive more from other houses or even traveling to Nigeria to receive more, when really they should only have one, and sometimes the multiple crownings involve Orisha who may not want to be in the same head. I see it in the Newage community a lot, probably more than anywhere else; people who brag about repeated workshops, initiations, trainings, cleansings, guides, healings and such. I see it less with Ceremonial Magickians, we have less of a structure that enables this, but occasionally you’ll come across a magickian whose great accomplishment is summoning all 72 Goetic Demons, or all 49 Heptarchy Angels.
Gotta catch them all, Pokemon!
Back in early High School, when Pokemon first arrived in North America I played it, and enjoyed it. I loved the world, and all the different Pokemon (at that time a mere 151) but was always saddened that I was limited to six. In fact for a good 80% of the game, at least, I used the same six Pokemon. Sure I had 151 (potentially) to choose from, but only six at a time. As I’d battle with specific Pokemon they’d get stronger, so that if I tried to switch to another Pokemon they might not always work, because they are too weak, I don’t have the experience with them, and don’t know how to use them. So I stuck with the same six, and while sometimes there were weak against Pokemon I was battling, usually I could find a way to make them work, and only in the extreme cases would I pick another Pokemon to use because it was far better suited.
Forgive the nostalgia, but I think it makes my point. When you receive a Yidam, they are to be your personal meditation deity; you devote yourself to them to awaken their Seed within you. If you have many Yidams then you probably can’t give any of them the devotion required to really make use of the gift you’ve been given. If every Orisha or Lwa is a relationship, and you have more than you can easily name, then you probably won’t be providing a strong relationship for them, and they can’t provide for you. Magickians whose accomplishment is just summoning all 72 Goetic demons, rarely have much to say accomplishment-wise about what the demons have done. I’ve been using the Goetia for six years now, seriously for four, and in that time I’ve only ever used about a dozen of them, and only five of them I use repeatedly. Why? Because it isn’t about how many Seals I’ve drawn up, how many entities I’ve trapped in my triangle, but it is about the results from them. The five Goetia I’ve used multiple times, I do so because they’ve worked multiple times and I have no need to spread my efforts to a spirit that I don’t have a relationship with if I don’t have to. Why undertake conjuring a new spirit that may not work in the way I need them to, if I don’t have a reason to. “If it ain’t broke, don’t fix it.”
Even from a mundane perspective collecting becomes counter-productive when you become more focused on collecting than the collection. Eventually you’re grasping at so many shining things that you will be unable to enjoy or use anything you’ve already grabbed. The act of collecting becomes a distraction, or an excuse, from actually working and getting things done.
This isn’t to say don’t explore, don’t experiment, don’t try something new, but there is more to these trainings, initiations, and spirits than just the bragging rights of receiving them. It is less about how many Pokemon you collect, and more about how experienced you are with the Pokemon, how strong they are, and how effective they are. Try new things, take the occasional new training or initiation, but realize that isn’t the point or benefit in and of itself. Sometimes you’ll learn something new and useful, sometimes it is new and useless, but if you spend all your time getting initiated and training, and not doing, not living, then you won’t find out what works best for you, who your strongest Pokemon is.

Posted by kalagni in blueflamemagick

Review: The Gospel of Thomas – Jean-Yves Leloup


The Gospel of Thomas: The Gnostic Wisdom of Jesus – Jean-Yves Leloup
Inner Traditions. 2005. 228pp. 1594770468.
The Gospel of Thomas has always been my favourite New Testament Apocryphal text, despite or perhaps because of how cryptic and esoteric it can be. I’ve read Leloup’s work before and enjoyed his insight and so when I saw that Leloup had written a commentary on the text I decided to pick it up. Estimates for its dating place it anywhere from 60CE to sometime in the third century CE, potentially making it the earliest surviving Gospel, despite being non-canonical.
Unlike the four canonical Gospels, the Gospel of Thomas isn’t so much of the story of Jesus but a collection of sayings, or logia, attributed to him and as Leloup notes one could compare some of their messages and structures to Zen koans (2). The attitude of Thomas also sets him apart from the other Gospel writers, “Thomas seems to have a less ‘Jewish’ ear than does Matthew; he is less interested in stories of miracles than is Mark; and he does not share Luke’s interest in the annunciation of God’s Mercy, ‘even to the pagans.’ (2)”
The book is divided into two parts. The first section contains the 114 logia with the Coptic text along side, and to me source texts are always appreciated. The first section allows you the space to come to think about the logia on your own. The second section has the logia along with Leloup’s commentary and interpretation of them. His oft insightful and culturally relevant commentaries also include notes directing the reader to similar or related verses elsewhere in the Bible.
If you’re looking for a coherent translation and commentary of The Gospel of Thomas I think this is it.

Posted by kalagni in blueflamemagick

Dissolution of the Elements and Dreaming


Lying on your back, take a few deep breaths and relax. See a yellow cube within your lowest chakra, it is the Earth within your body. Slowly the cube crumbles apart; as it breaks Earth leaves the body. Your joints grow stiff and your body feels heavy, and you feel as if you could not move if you tried. The cube crumbles apart completely leaving nothing behind. In the centre above the root see a white sphere, the Water within your body. Slowly the sphere evaporates, as it does so Water leaves the body. Your heart slows as the Water leaves, the blood slows, and the mouth relaxes and dries. The sphere evaporates until nothing is left. In the centre above see a red tetrahedron, the Fire within your body. The pyramid cracks, drifting apart like sparks from a fire, as it does the Fire leaves your body. The heart slows even more, and the internal heat of the body dissipates leaving a chill in the bones. The tetrahedron sparks until there is no trace of it. In the centre above see a green bowl, the Air within your body. Slowly the bowl wisps away like dry sand caught in the wind, as this happens Air leaves your body. As Air leaves your body your breathing slows down and grows shallow. The last vestige of the bowl is blown away.
The above is a really simple meditation I’ve been doing before bed for the last month and a bit. My Lama was discussing dream phenomena in passing a while back, which led to a conversation about dreams, dream yoga, magickal use of dreams, and lucid dreams. I mentioned that dreams have always been a challenge for me, little recall, and little control, not much of use for me. I had to make a construct a few years ago to help me finally remember my dreams, and she works wonders -as long as I remember to call her before I sleep.
My Lama suggested that I may be too attached to my body, not in the traditional Buddhist sense, but a physical grounding/attachment, and that my mind is trapped in the physical arena when I sleep. I agree, I’ve had personal experiences to confirm this, and my Traditional Chinese Medicine doctor told me the same thing years ago. Based on this advice my Lama gave me the above meditation to do before bed, I’ve been doing it for different reasons for probably two years now, but never before bed.
The basic theory behind the meditation is twofold. First off, the body is composed of, and contains the four elements, and these elements are rooted in the four lowest chakras. From the bottom up they contain Earth, Water, Fire, and Air; the order starts with the most solid to the least. Interestingly enough, this order is the same across most yoga traditions, even if the chakras are not, so in a tradition that has five centres for example Fire moves from the Solar Plexus to the Heart, same order just a different placement. Secondly, as the body goes to sleep it goes through the same process it goes through at death, but not to the same degree. That process is described most famously in the Bardo Thodol, and involves the elements dissolving in the body, like the meditation above.
Since I’ve been performing this meditation my dreams have been easier to recall, more vivid (even when they are boring dreams about analyzing poetry for meter, rhyme, feet, and rhythm), more numerous, and I even fall asleep quicker. It is too early to say what benefit I’m getting, but I am noticing results. Since the meditation is very simple and not based on an esoteric teaching I thought I’d share it here for other people to try out. It is a safe practice, the body goes through the dissolution and reintegration of the elements on a daily basis, just some of us need a bit more help. When you wake up in the morning the elements reconstitute within the body, you’re not in danger of loosening yourself too much through this. I just run through this meditation when I lay down for bed, and often drift off right afterwards, sometimes I repeat it, and if I still don’t fall asleep I just stay there, relaxed. It’s a simple practice but helpful.
 

Posted by kalagni in blueflamemagick

Review: The Sorcerer's Secrets – Jason Miller


The Sorcerer’s Secrets: Strategies in Practical Magick – Jason Miller
New Page Books. 2009. 224pp. 9781601630599.
With his second book Jason Miller sets out to “provide a field guide for working with magick, not just a massive collection of every ceremony, spell, and trick that I know” (187) specifically regarding what he often phrases as real magick, and practical magick. I’d say he does a pretty good job of this, he doesn’t discount magick as a tool for growth and insight as spiritual beings, in fact he encourages it, but he also stresses it can cause real affects here and now (9). The style of magick he synthesizes is largely drawn from Ceremonial Magick (pre-Golden Dawn mainly), Tantra and Bön; so not surprisingly it is a system I took to it quite well and enjoyed.
In some ways the book contains what you see in a lot of introductory magickal books, breathing exercises, gazing exercises, theories about how our reality is divided/shaped, basic meditations. While a few exercises were interesting, nothing in this part is really that new to a magickal practitioner, after that though he starts getting into more uncommon stuff. An example is a meditation ritual combining a Tibetan Elemental system within the body and a Ceremonial Magick Godname, the ritual I found interesting not just because of the combination, but the elemental order is different than what I’ve learnt in both systems, though he explains quite interestingly why this order of the elements works.
He deals with the practical use of divination in order to help you plan your magickal acts. The chapters in the second section of the book all contain good information drawing on the systems I mentioned along with hoodoo, European folk magick and other things. The chapters aren’t just instructions on magick, but contain sets of questions for the sorcerers to consider in order to help them with their work, basic yet critical topics of thought for the sorcerer to use to be successful. Miller emphasizes “success in magick depends upon working the magickal and the mundane aspects of every situation” (92). He balances magick with life planning, of course this division is a touch artificial, and he concludes with a similar thought. “Though there is certainly a lot of classical magick in the book there is also a lot of information that isn’t typically thought of as magick. I want my readers to stop thinking in terms of what is magick and what is not, and instead start thinking in terms of what is successful and what is not” (207).
The book is written in an order I think would be conducive to someone just getting into magick, and is structured that new or seasoned with magick we can easily find what we need to work with. His style of writing is easy to follow, his tone is rational and humorous and I challenge anyone to read about his binding and expelling of people without laughing at his method (in a good way). An aspect I found enjoyable was his use of references, and encouraging people to research more into the topics. He provides a very simplified method of dealing with a Goetic Demon, but then suggests to the reader that if they like the system and the results to look into how it is traditionally done. There is also a section on working professionally as a sorcerer/magickian. This is a topic too few authors (or even practitioners) are willing to broach so it was refreshing to see it. As someone who has worked doing the “magickal odd job” it was nice to see it addressed and get another outlook.
Miller walks a fine line between tradition and innovation which is hard to do. He encourages creativity and personal creations, but stresses the necessity of research, experience and results. While I don’t know under what category I’d recommend this book to people, I definitely see myself recommending it. Also for those interested Jason Miller runs The Strategic Sorcery Blog which I’ve found a provoking and enjoyable read.

Posted by kalagni in blueflamemagick

Non-Attentive Sigils


Gordon over at Rune Soup recently made an interesting entry regarding sigils, their methodology and the usefulness of forgetting and destroying them; it brought up some new thoughts with me and reaffirmed some old ones.
He touches on an idea for sigils that I’ve used for quite a while and support. I’ve called them non-attentive sigils. The premise is still based on the Spare model of a sigil having two “halves” the symbol and the meaning, and when a symbol and a meaning fall in love and meet in the unconscious fun things happen. Instead of forcibly repressing the sigil, brute forcing it into the unconscious, I sometimes sneak it in by not paying attention to it. I have Crayola Window Writers (which are a very handy magickal tool) they’re colourful markers that write on glass and wash off easily. My bedroom mirror is often home to a few sigils. My mirror is behind my computer so I see the sigils out of the corner of my eye when I’m working, when I brush my hair, do my makeup, check my outfit, or just catch my reflection as I move around. I don’t pay attention to them though; they are simply there, and by constantly being there they slip into my unconscious. Once they are in the mind they function in the same way the forcibly repressed sigils do. Over on Rune Soup this is explained as “low attention processing” as it is used in advertising -which I won’t rehash here, so migrate there if interested- and it was nice to see that this process is something that is observed and used even though it was for none magickal purposes.
I like the repression theory, have had great successes, and I actually enjoy the death posture (the shavasana with your eyes, ears, nose, and mouth blocked version, not tiptoe) but I find they definitely have different applications. With the forcible repression methodology you have strict and quick control over the sigil. Get called for a job interview tomorrow? You don’t have time to hope the sigil will low-attention itself in time, so control the process. Or atavistic magick, you don’t want to use a low attention model there, while I don’t speak from experience I doubt shifting into your reptile brain in public is the best way to impress your date. (Unless that is their thing, and I wouldn’t judge.) It’s better to control the how and when of that atavistic activation, rather than leaving it to a more gradual process. On the other hand effects that need to be sustained I find work great with the non-attentive sigils. If you have a rough relationship with a coworker, a sigil to smooth that over would work well in this way, or for an intense healing purpose, or potentially for some forms of psychological reprogramming. Anything that isn’t a one off “I want cake” potentially works well as a non-attentive sigil, obviously there are exceptions, but that is where the fun of experimenting comes into play.
The new thoughts were encouraged from his open-ended conclusion, and aren’t as expansive.
“On a final note; consider the implications of low attention processing if you surround yourself with imagery and colours you don’t like -be they photos of yourself that you can’t stand, images from previous troubled relationships, even medication you no longer need.” (Rune Soup)
Reading that line had me curiously looking about my room picking out some of the big things in my mind and pondered what symbol-logical information I’m feeding into my brain without realizing it. I think it is interesting to consider that space-as-sigil, that in the repression model, even my surroundings influence my reality. Definitely a “Duh” moment. Psychologically I get space reflecting and influencing moods, but perhaps there is a more subtle effect. For the first time I really grokked the idea that magickians should be clean and organized. A room constantly a mess and in chaos feeds that pattern into the mind, perpetrating it as the normal state, not the control I associate with being a magickian. A room organized, everything in the right place, on the other hand is just like an altar, or universe, and perhaps a mind more conducive to magick. This gives me another model to consider how my life picked up and got organized as I cleaned out my metaphorical and literal closets over the summer and got rid of old stuff that was no longer of use to me, though that process also left the survivors of my culling disorganized about my space. For the last six years my closet door was decorated with trophies from a sport I no longer have interest in (and had given up six years prior), and contained remnants from that time and even earlier. As I cleared them out, things in my life fell into order and some lingering stumbling blocks disappears. I don’t want to confuse cause and effect, as I already have other causes to draw on, but find it is an interesting view to consider and maybe bring into a conscious working.
Perhaps this weekend I should schedule some fall cleaning. Pluto helped me clear out a lot of crude, now I just need to organize what remains.

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Review: Qabalah, Qliphoth and Goetic Magic – Thomas Karlsson



Qabalah, Qliphoth and Goetic Magic – Thomas Karlsson

Ajna bound.  2004-2009.  230pp. 9780972182010.
“The light side represents an ideal order in religion and myths, while the dark side represents the wild, overgrown infinity that hides beyond the limits of order” (17).
Most magickians in the West at very least know of the Qabalah, some may know of the Qliphoth -the dark mirror of the Tree of Life- but few understand and engage these forces.  Karlsson has produced a rare book dealing with these forces, very academic, well read, and balanced with personal insight and experience.
The book starts with Karlsson’s collection and interpretation of various models of the Qliphoth, presented as information not dogma.  The reader gains insight into several different how, why, and when theories for the Shells and their formation.  Along the way Karlsson is gracious enough to include citations for those looking to personally research this oft overlooked aspect of Qabalistic magick.  He covers a variety of topics related to the Qliphoth; the nature and origin of Evil, the nature and role of Satan and Lucifer, the Kings of Edom, and Solomonic Magick.
Through the presentation of the models of the Qliphoth the reader comes to understand -regardless of origin- the primal, chaotic, and potentially damaging forces they represent and Karlsson freely notes that this “dark path does not claim to be for all” (19).  He is right to make such a claim; it is rare to see such a path, so very much of the Left-Hand, expanded upon.  The path he lays out, based upon personal and group experience, truly involves the magickian turning from “the light,” away from the process of Divine Creation, and to descend into the subversive wasteland reality “beneath” our own to find power and enlightenment there.  It is a path fraught with challenges and risks, not for the faint hearted, and I am delighted to see such a work.  Books dealing with the darker paths in my experience have tended to be apologetic or sensationalizing the “awesome uberevilness” they represent, and Karlsson falls into neither of these categories.  He doesn’t shy away from the darkness of reality and he doesn’t try to sell it to horror and evil thrill seekers.
He doesn’t offer a “complete” path, as such a goal is too much for any book, and he reasonably explains that “[t]he Qliphoth above Thagirion are too abstract for the magician to be able to work with without experienced guidance” (142) and in an odd way it is nice to see a book that is willing to recognize the limitations it has as a printed medium.  The Shells and Tunnels are discussed, as well as a form of Goetic magick more appropriate for the Qliphotic magickian, all explained with a rational tone and rich visual depiction.
I definitely took a lot of theory from the book, and many resources for the next time I’m researching the Qliphoth.  It is greatly pleasing to see this book reprinted, as I wasn’t able to get it when it first came out, and after reading the book my pleasure is only increased.  Really this is a phenomenal and unique read, especially for Qabalistic magickians, or anyone taking a Left-Hand path.

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Neptune: Deception and Dissolution


Neptune was officially discovered 164 years ago today by Le Verrier, Adams, and Galle.  After Neptune’s erroneous first birthday announcement in August (1) I was thinking about the Ruler of Illusion, Deception, Cloudiness, and Unreality.  As I live just a six-minute walk from the Bluffs overlooking Lake Ontario, I decided to sit high above the lake to think and meditate about Neptune, as ey are my least used, accessed, and understood planet.
Between the mistaken birthday announcement, the contention over who really discovered Neptune, and the three discoveries that didn’t establish Neptune as a planet, ey certainly seem to live up to the rulership of Illusion and Deception.  Sitting high above the Lake with the dark roiling waters spread out to the horizon I began a minor invocation of Neptune.  Slowly the roar washed over me and I felt submerged in the energy of Lake Ontario and Neptune, it may seem punny to use these terms but it is how it felt.
I came to understand another side of Neptune during this experience as I lost myself in the sights and sounds of the Great Lake.  Illusion and Deception are right, they are easily part of the Neptunian current but that takes such a pessimistic view of what Neptune rules.  Like a sand castle too close to the water’s edge I felt the waves slowly breaking down my definition, the hard lines separating me from it.  Neptune is about becoming lost in something bigger than your own self, about dissolution into something greater.  The drop of water experiencing the ocean.
Dissolution and Expansive experiences versus Illusion and Deception, it really seems to be the same experiences just understood in different ways.  If you experience Dissolution and get “lost” in the experience you can get caught in an illusionary reality.  If you have an Expansive experience and misinterpret its meaning you end up deceiving yourself, believe you are something or somewhere you’re not.  Without the wisdom and control to navigate the flows of Neptune these expansive experiences become something else, an illusionary quagmire.
This insight reaffirmed my association of Neptune with Daath.  Daath resides in the Abyss (to simplify matters), and a Magickian that fails to cross the Abyss properly or handle its energy becomes lost in delusion.  They commonly believe they have reached a state of false achievement, that they have transcended human consciousness and are embodying something higher.  On the other hand, if a Magickian conquers Daath they have achieved this goal, stepped past phenomenal consciousness and human understanding to a consciousness beyond.  The first is the Illusion and Deception side of Neptune, the second is the Dissolution and Expansive experience.  This idea bridges the two “opposed” images of Daath between Ceremonial Magick and traditional Jewish Qabalah, and perhaps I’ll expand on that at a later date.

(1) Space.com Neptune Nears The End of First Orbit

Posted by kalagni in blueflamemagick