The Sphere of Self is a ritual from a magickal group I used to be a part of. (You could argue I’m still a part as I never left the Order, it just fizzled out.) This is pretty much the foundational ritual within our system, so while we used rituals and tech from other traditions this was the root ritual that was ours alone. Used on its own, or before meditation or other rituals it served as a zone rite, or a circle, or a banishing, whatever the term you use for such a ritual.
It combines (apparent) dualities and fills the space with their balance, but perhaps more importantly is it balances you between these dualities of matter and spirit, higher and lower, and of inner and outer. Which is why it can be performed on its own, as it works to balance the Selves on these concepts. This is based on the cosmology of the group, and while some of it is heavily routed in our triplicity model and symbols, it is still accessible and workable to others. It was a foundational ritual that “grew” with the practitioner becoming more detailed and complex as the practitioner grew learnt more of the system, and came to see some more of what was going on in the ritual. In writing this for public consumption my challenge was to explain it in a way that makes sense without the grounding in our symbol set, and deciding where on the spectrum of depth/complexity to discuss it. With no intended offence to my readers I weighted it toward the beginner end of the spectrum, falling just short of what would be explained in Second Sphere.
Stand facing the East with your feet shoulder width apart, hands at your sides. Reach down with your mind into the Earth, and draw up, you’re pulling up the energy or notion of physical reality, material existence, and all the chthonic and atavistic forces. Above your head see the endless Sky, the energy of spirit, divine reality, potential, and all the sacred and spiritual forces.
Drawing your hands up and out to the sides, with the energy from below, bring them together above your head, so you’ve traced a circle. The circle you’re drawing is not drawn with the hands, but a few feet out from them, so that the circle begins beneath your feet and extends an equal distance over your head, your heart is the centre of the circles you’ll draw. You can draw with your hands in any position you want, I was taught and prefer to have my pinkie and ring fingers against my palm, with my middle and pointer finger extended with my thumb placed between pointer and middle. As you do so say “From Earth to Sky.” You’re pulling this “lower” energy or concept of matter up, and when it reaches the “higher” sky energy or spirit they connect, and the higher energy flows down the circle you’ve drawn. It’s not about introducing the low to the high, but when they connect you’ve completed a circuit that both forces can flow and mingle on freely.
In the sky where your hands are is now the Sun. The Sun is not just the Sun, but it represents the highest reaches of your Soul, your True Will, your Orbit, your place in the Cosmos, it is your Soul purified. Beneath your feet is the Moon. The Moon likewise is not just the Moon, but it is the “base self,” the lower or mundane aspect of your being, the day-to-day consciousness, current incarnation, and the physical self.
(This section is described in terms of left and right hands, which hand you use to do what doesn’t matter, but it is more clear to explain the motions in terms of left and right hands) Reach into the Sun and then swing your left hand down in front of you, and the right behind you, turning your shoulders to the side (left forward, right back) as necessary to facilitate this movement, this will leave you facing your right. As you’re pulling down the Solar energy say “From Sun to Moon” and when your hands reach the lowest point of the arc you’ve connected the Solar energies, the Higher Self into the Lunar energies or Lower Self, and the Lunar current runs up the circle you’ve drawn. Again it’s a circuit that is formed the energies freely connect and mingle. You don’t stop here though, the right hand swings in front of your body, and the left behind, as your turn your shoulders (left back and right forward) so you are eventually facing your left. Bring your hands up until they are level with your shoulders.
Taking the Solar-Lunar current turn your shoulders (right back left forward) so that you trace a horizontal circle at shoulder height, continue until your left hand is where the right began, and the right is where the left began. Again this will leave you facing your right. As you trace the circle draw the Solar-Lunar current along until it connects with the Earth-Sky current and let them flow along this horizontal circle. As you’re doing this say “And bound by the Endless Horizon.” You are now standing in the centre of three circles drawn on the three axes.
You should be standing with your right arm reaching behind you and your left in front of you, torso turned to face your right. Draw your hands up above your head saying “I forge this Sphere” bring them together touching thumbs and pointer fingers to form and upward pointing triangle, as you bring your hands up untwist your body so you are facing forward again. This triangle gathers the combined energies from the ritual, stabilizing them into a single unit. Realize at this point that what you traced was the skeleton of a Sphere, the three circles spread together, becoming a sphere that contains what you have brought into this space. Bring the triangle down to centre on your third eye saying “of Will” and draw the energy in from the triangle into your third eye, spreading it down your central channel into your navel. Reach your arms out and up, bent at the elbows, to make an upward half circle palms facing in “and Self.” Here you are emulating the sign of the Highest, moving beyond the notions of Lower Self, and Higher Self, into the realm of Godself or Transpersonal Self. Take a moment to reach out with your mind, now that you’ve balanced yourself in the Space Between reach out and find what is Beyond, Above, and Within. Pull this connection, this Non-dual or third triplicity into the space between your hands and into your body.
Bring your arms down to cross over your chest “I am my Self, Always.” As you say Always let the combined energies of the Earth-Sky and Sun-Moon (Higher Self-Lower Self) expand to push the Sphere you’ve created out as far as you need for your ritual space.
There is a simple follow-up half-ritual that is used to expand and strengthen this farther, but I think this is sufficient for now. I’d love to hear people’s experiences with it, or comments/questions (explaining parts of it are hard I know), cause it’s hard to “translate” it out of our symbol set when so much of it is engrained in me.
Climbing the Tree – Threshold Guardian – Sh'miral
So if I’m going to be talking about my experiences skrying my way up the Tree I should explain what I did.
The process changed over time, as I gained confidence, experience, and allies along the way. When I first approached the Sphere of Earth it was through overwhelming myself with correspondences. I had ten candles burning, Earthy incense burning, sitting in the lowest point of my basement on the unfinished floor. Even though I was trying to “break out” of the Judeo-Christian I felt I had to use it to gain access to the Spheres.
Sitting in the glow of the candles, my skrying mirror set before with the Glyph of the Earth drawn on it in brown, I called to Metatron (מטטרונ, not מיטטרונ) to guide me. After the evocation I began to skry and in an inky blackness I met Metatron, he told me I still had to build this Sphere of Earth, to fill it with the Names of its Form. Intoning Metatron’s Name, as well as Uriel, Sandlephon, and the Godnames and Angel classes associated with Earth slowly a cave was born around us, and he took me to a stone door and led me into his temple.
In the centre of this temple was a rippling, like a heat mirage, and he told me it was the veil I must cross to find the Sphere of Earth behind this set of masks. So I walked through it, and nothing happened, I turned around and tried again, I tried Rending the Veil, but not happened. He told me the masks infuse everything; they are everywhere and in everything, to cross the veil I must step away from everything. I stood in the centre of the rippling, and did just that, I willed myself away from everything, turned at a right angle to everything and was again in darkness, this time without a guide.
I called, and my response was the clacking of shoes on a hard floor. Slowly the darkness condensed into a man. He was, in the manner that only spirits can, both wearing a black three piece suit, and black robes adorned with feathers or perhaps made up of them. I asked if he was the Spirit, the Angel, I had come to look for, and was told that he was, and he would be willing to submit to testing. When asked his Name he told me it was Sh’miral, the Sh is pronounced almost like the za in pizza. As we talked the world formed around us, it wasn’t the dead dark cave of Metatron, but a living breathing subterranean temple, with rocks and moss and flowers the glowed in their own light.
I confessed that I generally worked with the Angels of the planets used in astrology, so I didn’t know what “use” he would have. “I am the first, and the last, the highest, and the lowest. I am where you start from, and I guard the Gates of Earth, and the Gates from Earth. It is I who will open the Tree to you. It is I who will open the ways in your life.” When asked if he would open the Gates, and the ways in my life, he agreed, but explained that it would not be comfortable, I accepted anyways. I asked for three more Names; the Name of his Sphere, the Name of the class of Spirit/Angels he rules, and the Name of God that empowers him. After I received the Names, I left his temple and returned to myself.
As said I wasn’t expecting anything conclusive or helpful from gematria, but not only was there a theme with the Names, but they all tied specifically back to Malkuth as the Earth Sphere. I created the Seal as I was told, gave the Seal and Names to so friends, and waited for their responses. While I waited I lost my job. Deciding to test Sh’miral I asked him to help me find a job, but he explained “I have opened the way like you asked, it is not my job to walk your path from there.” That was the last time I ever worked as a social worker. Then the responses came in, my friends had encountered a similar spirit, dark and earthy, eager to help, but detached emotionally, able to bring order and patterns, and clear the road.
I considered my first skrying experiment a great success. I was nervous about being unemployed, but the Names checked out better than I expected they could, and all the results from friends pointed to Sh’miral being legit. I’ve worked with him many times throughout the years.
He functions in a lot of ways similar to Papa Legba and Ganesh in the sense that he is called to open the ways, to initiate journeys, to begin rituals, and open communication. He controls the functions of the Earth element, and terrestrial/land based magick.
Once contact has been forged Sh’miral and all the angels are easy enough to connect with, the pattern is the same, and while the words occasionally different it’s of little to no consequence. When I need to call Sh’miral I give him a very short summons. “Hail unto thee, Sh’miral, ruler of Almak, commander of the Chomal, in the Name of Meltar I call you here to work with me, and walk with me.”
As always I encourage people to try contact Sh’miral, give him a call and see what you get, I’m always interested with people’s experiences with these Angels, even four years after the experiment began.
Wednesday Webshares: Spirits, Temples, and Titles
Have you missed an episode of Occult Spectrum, the radio show my friend Jackie and I host? Well I just set up an archive so you can go back and listen to the old episodes.
9 Sacred Sites You Won’t Believe Exist I would love to go to the Hanging Monastery at some point.
Naya over at The Silver Spiral has been writing up an awesome storm. I don’t know what to recommend, but I suggest looking over her recent I Believe In Otherkin and Body Shame: Not my Virtue. One looks at the notion of Otherkin, and the other about modern Western society’s emphasis on shaming the body, particularly the bodies of women.
In Dharmasala, based on the insistence of the Dalai Lama, the education of monks now includes modern sciences in some depth. Your move Vatican. For a while the monks have studied physics, but this is just adding even more depth to their studies.
Moloch gives a great rant on the nature of spirits and divinity. Forging relationships, understanding their nature, and limitations.
Another great talk on spirits, this time from Scylla.
Scylla gives a run down on titles and initiations, what they do and don’t mean, and why a lot of people are doing them wrong.
A member of Japan’s Olympic equestrian team is a Buddhist Monk. I could make more horse-Buddhist jokes if he were Tibetan.
Sorry to continue with the Buddhist stuff, but as the Buddha himself said “One good turn deserves another.” He didn’t say that? Well if you’re like me and always seeing quotes from Buddha (generally on inspirational or artistic images) and aren’t sure if they’re true, check out Fake Buddha Quotes and see if it is mentioned. I’ve busted several on my twitter and facebook with this already.
A young Buddhist tulku is giving up monastic life to produce videos. This is actually a really awesome and insightful article. More and more tulkus are doing just this and it is interesting to see the hows and the whys of it. If the notion of tulkus leaving the monasteries intrigues you, check out the documentary Tulku by Gesar Mukpo the son of Chögyam Trungpa Rinpoche.
An article on the importance of words as magick in Ancient Judaism
Last but not least. America’s Best Christian explains YHWH’s view on abortion for the rest of us
Climbing the Tree – The Call to Adventure
I love the Qabalah, I really do, but it’s a frakking mess. Between different sources, different interpretations, blinds, mistranslations, and everything else it’s jumbled up.
There are the Four Worlds, everyone seems to agree there, but where are they divided on the Tree? Is there a unique Tree for each world? Are the first three Sephiroth the top three Worlds, and the next seven the lowest world? Are the cross-paths the divisions between the Worlds? Is it a Jacob’s Ladder where the Worlds overlap a little as the Trees climb up?
What Angels rule what Sephiroth? Do the Angels of the Planetary Sephiroth rule the corresponding planet? Who rules Malkuth? Do the same Angels rule the elements, or another set? Why are some of the Angels and Demons gods?
Now these are just the first of my issues with the Qabalah that sprang to mind immediately on considering this discussion. I love the philosophy, the cosmology, and the system, but there is a lot of it that seems unclear and jumbled to be polite.
What surprises some people who know my practice is that I haven’t dealt with Raphael, Michael, Tzaphkiel, and the like in years. For the reasons mentioned above, and a great many more, I felt I had to return to “The Source” not in a textual sense, but in a transcendent sense. This inspired what became my longest, and perhaps most volatile magickal experiment. While I completed this several years back, I’ve never really discussed it here and only minorly or privately elsewhere. Issues on credibility and silly notions like that got in the way. I spent two years, two months, and two days (not on purpose, just the way it worked) skrying the Tree of Life, talking with the Forces of the Tree. Not the Angels we know, but the Force.
Reality is a multifaceted diamond of infinite complexity, but the trouble is whenever we look at one facet we distort and obscure others. Tipareth, Michael, and the like are all just one facet of a diamond of the Sun-Sphere, the most familiar one, but not the only one. In my experiment I climbed the Tree, skying and communing as I went to meet other Names of those diamonds, other beings, that are of the same quality, type, and level, but don’t have the cultural-historical baggage or the confusion of the blinds/traditions/mistranslations and the host of problems that popped up with the traditional sources. These Angels (for while they aren’t the traditional Angels in my experience they are of the same level/type of entity) would speak to me, free of the confusion of the myriad of Qabalistic confusions, and gave me Names to use that were free from the Judeo-Christian sources (which was always a minor issue with me), and forms and relationships that suited my life.
I was foolish. I thought it was something I could do quickly. Pop in, get the Names and contacts I need and move on, be done in a few weeks. The Angels had a different notion, I had to be initiated into each Sphere, live each quality in order to gain access. I couldn’t just bang on the Gates of Mercury and be allowed in, I had to live a Mercurial life and only when I had lived it sufficiently then would I be permitted in.
It took me over two years of work, on and off, of having my life switch around repeatedly, in order to complete this mission, but since then it has only deepened. I work with these Angels daily, my Path has been opened by them, and they walk with me, work with me, and reside with me.
I had told a few people about this experiment at the time, and had their help with it at times, confirming identities as well as experimenting with the Angels, but I’ve never really talked about it too much. One of the things about returning to the Starry Path is discussing this, and sharing. So over the next while I will talk about the process I used, the Angels I met, and the life it led me to as I climbed the Tree.
Hail Sh’miral, the Opener of Ways, and Guide of Contact.
Review: Tantra Yoga Secrets – Mukunda Stiles
Tantra Yoga Secrets: Eighteen Transformational Lessons to Serenity, Radiance, and Bliss. – Mukunda Stiles
Weiser, 2011, 361pp., 9781578635030
“Tantra has been greatly misunderstood, particularly in the West, where it is perceived primarily as sacred sexuality. This view is what I seek to transform with this book, so that the reader will not only understand but experience the wholeness of this path to communion” (4).
This opening line had me greatly reassured about this book. Tantra is horribly misrepresented, so honestly I was a bit apprehensive to read this book, but I quickly realized that Mukunda Stiles understood the nature of tantra and was not writing another crappy book on sex pretending to be ancient spirituality.
Now, too be clear, there can be sex involved in tantra, and this book has sexual exercises in it, but sex is just a small part of the system. “Tantra is not better sex. Tantra is sadhana to be free of karma” (271). Stiles also touches on how the system’s sexual aspects can be used if one is celibate/asexual, or if one is in a same-sex relationship, which might seem like a minor point, but is wonderful to see included.
So if tantra is more than just sex, what is this book about? “Sharing and being with Chinnamasta is to me the living experience of the mysterious delight of Tantra, that is continuously arising and expanding as the sacred tremor of the tantric spanda” (xi). Tantra is a religious path, considered a rapid path to enlightenment. The focus of tantra is about overcoming your restrictions, and self-transformation, through prana (energy) work, meditation, and mental development.
“These eighteen lessons are specifically designed to reveal your limitations” (xiv) and cover everything from sensing the flow of prana in your body, to healing with prana, learning how to use mantras, physical conditioning, and prayer. The book moves along at a quick pace, recommend no more than two weeks per lesson. If you’re looking for a system to work with and develop through that has clear exercises and timelines this is a great book to start with. Each chapter ends with a Question and Answer section with questions that Stiles has collected from internet correspondences and personal communication and classes, more than once a question that hit me throughout the chapter was clarified in this section.
What impressed me most was the seriousness and understanding of Stiles in regards to tantra and the limitations of the medium of text. “These Tantrik teachings rest on a cornerstone of experiential knowledge gained over the ages by the men and women of this lineage. That knowledge can only be summarized and pointed to in book form” (xiv). Also that “Chaitanya mantras are the most popular mantras given and yet, without empowerment from the teacher, they don’t produce the desired result. It is like having a lamp, but not plugging it into a circuit” (107). It is a pleasant surprise to see a book that explains it is not, and cannot be, the substitute for a properly qualified teacher, that some techniques are offered hypothetically and will only become alive with person-to-person transmissions.
While this book has a few problems, including referencing important exercises that are included in other books, but not explained here, for the most part it is quite excellent. It may not cover the academic scope, or the theoretical cosmology that some people look for in tantra, when it comes to experiential work and self-development this book is amazing. To anyone with interest in a tantric path, or beginning self-work to overcome limitations, this is most definitely the book I would recommend for that.
Welcome to Your Mind (Part III)
(This is part three of three based upon a workshop I did. The first entry was on anapana. The second entry was on maitri meditation.)
So this meditation, Jung wa thim rim, has less of a clear background compared to the other ones discussed. It’s a Vajrayana technique though it may possibly be Bön in origin. The basis of this meditation is found in the terma text of Lama Karma Lingpa, the Bardo Thödol or commonly called ‘The Tibetan Book of the Dead.’ According to the myths this text was left behind by Guru Padmasambhava, called by some the Second Buddha, a famous Tantric Buddhist master in the Tibetan tradition.
Now this is a bit more of a complex meditation, and many would argue you need to have a developed level of focus to be able to do this properly. I agree to an extent, I also know that some of us have better abilities in some areas over others, and to some who can’t hold the focus of anapana initially the complexity of this meditation may keep their mind engaged. It’s also a great meditation because it can be done very simply, and then you can “scale up” the complexity as you get better at it.
Jungwa thim rim is the Dissolution of the Elements. Our bodies; physical, mental, spiritual, whatever are made up of the five elements: Earth, Water, Fire, Air, and Space. These elements permeate the entire body, but they are also localized in structures and functions. Earth is Bone, Water is Blood and Bile, Air is Breath, Fire is the Nervous system and digestion. The elements are also located in the five lower chakras. Now the Tibetan chakra system is slightly different from the Hindu tantric system that people are familiar with (at least a bastardized version of…), there is one less centre. So they are the Root, Navel, Heart, Throat, Third Eye, Crown. The Naval and Solar Plexus are considered one centre, though if it is above or below the navel is an argument. Really you can use whatever system you’re used to though.
The lowest centre is Earth, above that Water, above that Fire, above that Air, above that Space. This is the order of their density or solidity. These elements make us up, and they sustain us, but if they get out of balance, corrupted, or stagnant they can mess us up, energetically, physically, mentally, and emotionally. When we die these elements break down in three sets, dying, death, and decomposition, but they also dissolve to a lesser degree when we go to sleep, or astral project. By deconstructing the elements we break down these imbalances and corruptions, and can let a proper balance and flow re-establish itself.
Each element has a shape and colour associated with it. It also have physical sensations and mental images connected to it. To start with you only need to be clear on the shape and colour, use the 2D shape if you need to, but try to work up to the 3D shape.
Earth is a yellow square/cube. Water is a white circle/sphere. Fire is a red triangle/tetrahedron. Air is a green half-circle/half-sphere. Space is a blue dot. These are stacked up in the five lower centres. They will dissolve upwards into the element/centre above them. The more understanding and meaning you can invest in the process of dissolution the better. So if you start off with just thinking Earth/Yellow/Cube that’s fine, but if you can really understand everything that is Earth about you dissolving, that’s better. So here is the basic meditation.
The Earth Cube dissolves, like crumbling brick and blowing sand it moves up into the Water Sphere, and with it goes all the associations of Earth in the Self. The Water Sphere dissolves, it dries up and evaporates and moves up into the Fire Tetrahedron, and with it goes all the associations of Water in the Self. The Fire Tetrahedron dissolves, it burns itself up and the smoke rises up into the Air Half-sphere, and with it goes all the associations of Fire in the Self. The Air Half-sphere dissolves, it simply dissolves spreading out into infinite space until there is nothing, and with it goes all the associations of Air in the Self. Now rest in Space, relax in meditation and avoid mental chatter as long as possible.
Now, from here you can let the elements reform on their own, they’ll naturally re-establish themselves after a while, though you may feel a bit out of it for a while as they do. If you want more control, or need to do something afterwards without the woogity feeling, you just reverse the process to construct the elements. Air condenses, Fire springs up, Water condenses, Earth forms.
If you want to complicate it a bit when you’re better at it as I mentioned the elements are associated with physical sensations and inner sights, which you can include in your meditation in order to make the process more intense.
When Earth dissolves it is accompanied by a lack of strength and a sinking sensation. The inner vision is that of a heat mirage, vision becomes wavy like over hot cement in the summer. As Water dissolves it becomes harder to hear, the mouth goes dry, and your emotions become still. The inner vision becomes cloudy like it is filled with smoke. When Fire dissolves your breathing becomes slow, and a bit difficult, smells fade, and thoughts become harder to focus on. With it comes the inner vision of sparks, like looking over the top of a bonfire as sparks of light just from the fire. Lastly as Air dissolves breathing becomes slow and still, and your body is unable to move. The inner vision is like light from a candle, gentle, warm, and wavering. When you reach the point of resting in Space it is accompanied by a physical and mental stillness, but also a vastness that your mind and body aren’t limited in themselves, but are far larger spreading out into infinite space. The inner vision here is clear brilliant light dawning on and through all things.
So you can see how this meditation can be done on a more basic level, but with work and focus it can become a more intense and complete experience. It’s great for a lot of general maintenance and wellness, but for occultists who do practices requiring inner clarity, such as Traditional Japanese Reiki, channelling/mediumship, skrying, and the like, it’s a great way to clear things out so that you’re not interfering.
Hoping this works on WordPress, but my final cliffnotes.
Element | Colour | Shape | Sign | Vision |
Space | Blue | Point/Flame | Mental and physical stillness and vastness | Clear dawning |
Air | Green | Half-circle/sphere | Slow/still breath, unable to move | Candle light |
.Fire | Red | Triangle/Tetrahedron | Slow/difficult breathing, lack of mental clarity, smells fade | Sparks |
Water | White | Circle/Sphere | Emotional stillness, hard to hear, dry mouth | Smoke |
Earth | Yellow | Square/Cube | Lack of strength, sinking sensation | Heat mirage |
More on the Magick of Malas
I’ve been getting more and more questions about malas. It started with my original post on malas but it has been increasing since I opened up my little shop on etsy (currently on sale until noon tomorrow, check out my previous post) and people have been asking more. Last time I spoke more on malas traditionally, now I’d like to talk a bit more about my personal adaptations with malas.
As mentioned before malas are like batteries, they store the energy of the work you do inside of them, and if they are consecrated and attuned with an energy they retain that. This is a technique I use primarily with my planetary, elemental, and chthonic malas, as they all connect and relate to a specific type of energy. But something similar could be worked out with any mala.
Now if I’m doing something simple, I just need a short answer, or just want to do a quick prayer, I pull the mala down over my head, so my head passes through that veil. I then find communicating and seeing spirits of that sort (so fire elementals if I’m using my fire mala, or shades of the dead if I’m using my chthonic mala) is a lot easier, it is as though I’ve encased my head in a bubble of their reality.
If I’m doing something a bit more lengthy and complex, like petitioning, or summoning it is a bit different. Once I have the mala charged in the same way I place it on the ground (or table, or tombstone, whatever) sometimes in the shape of a circle, sometimes the shape of a triangle. Instead of encasing myself in a bubble of their reality, I’ve created a limited space that joins our realities, a place where the elemental/planetary/spirit realm intersects our realm a little easier, or perhaps I’ve just created an area of specialized energy to their type that makes them manifesting here easier (similar to some theories about the use of appropriate incense in evocation). Then I call them into the mala-field and communicate with them that way. Without some extra work, this does not function like a Solomonic triangle, it won’t keep anything in that doesn’t want to stay in that space, though they’re weaker outside of it, so unless you have some form of backup, or don’t mind the fun/challenge I’d avoid summoning unfriendly spirits this way. This method can also be used to drape a mala around a skrying mirror to “tune” it into a specific place/energy/spirit. You can either put it directly on the mirror like in the picture, or put it in a circle around the mirror. I find results are largely the same.
I’ve been taught that the left hand is receptive and the right hand is projective (though I suspect that is more about dominant hands), and I find wearing a mala with that in mind takes on another facet. Granted a good 90% of the time I just put the mala on, and that’s it, but sometimes I want to do more. In that case I’ll animate the mala like I mentioned above, activating it, drawing out the forces placed inside of it. Then depending on what I want to do, I’ll put it on. If it is something I want to bring into my life or retain internally I wrap it around my left wrist (being receptive). I see that veil covering my hand and the energy washing up my arm into me. This can also be used to start the motion of an energy transfer, so if you want to draw from the Moon, either to use or to recharge a Lunar mala (as an example) when wearing it on the left, if you’ve started to draw it in from the mala it’s easy to switch to an external source of fire and the draw continues, like priming a siphon pump.
If it is something I want to project into the world, then I wrap it around my right wrist, gathering the energy around my hand. From there I can use this to passively embody traits that I pass into the world, or can use it to actively influence things. By connecting to the energy in my Venusian mala, I can project that into people I touch, or in close proximity to help influence them in my favour. Connecting to my Martial or Saturnian mala, depending on the situation, I can use that to create forms to help keep people I don’t want around from engaging me.
That’s only three of the different ways I use malas, but I thought I’d start with them as they’re simple and versatile. I’ll probably be writing more on malas later since there is more interest in them than initially expected, so if you have any questions or topics you want discussed toss them in the comments and I’ll try to include them next time.
Blue Flame Magick Supplies Sale, and the Turning of the Wheel
I have a real post, but this is a spur of the moment interruption to our regular programming.
Today is Chökhor Düchen, a Buddhist holiday*, it is also the day marking my etsy shop being open for a month. It’s been an odd month. Some of my items sold better than expected (like my Chthonic Malas selling out in days, need to find another good astrological window to make more), and some of my items not selling nearly as well as expected. There are still more products in the wings to be uploaded, but one step at a time. Anyways, I wanted to thank every one who has bought anything from the store and the feedback you’ve offered has been wonderful, thank you, and I’d like to thank everyone who helped spread the word and introduced my shop to others.
As a celebration and thank you, I have the sudden inspiration for a flash sale. So until tomorrow at noon (EST) if you enter CHDU2012 (for Chökhor Düchen 2012) as the coupon at check out, you can get 10% off. Really it would be better to do it just for the day, but considering the day is half over and I just thought of it I’ll let this run until noon tomorrow.
Blue Flame Magick Supplies: 10% off until July 24th 1200EST with the coupon code CHDU2012 Thanks again
*Chökhor Düchen is the first turning of the Wheel of Dharma. After the Buddha became Enlightened he didn’t teach. Eventually Brahma and Indra encouraged him to share what he had learned for the well far of all sentient beings, so today is celebrated as the first day the Buddha taught. Positive and Negative actions are considered multiplied today. (I have issues with most multiplier days, but it is part of the tradition.)
Review: After the Angel – Marcus Katz
After the Angel: An Account of the Abramelin Operation – Marcus Katz
2011, Forge Press, 208pp B004XTJ0PA
Most magickians keep magickal diaries, very few of them are worth publishing, and even fewer see anything other than the magickian’s home. Marcus Katz shares his magickal diary from the six months he undertook the Abramelin ritual, and sought Knowledge and Conversation with the Holy Guardian Angel. Very few books cover the ritual experience in such detail. It is refreshing to read the account of a magickian who did the ritual traditionally (or as traditionally as the modern world allows), rather than taking many of the shorter modern routes to the supposed same end.
Katz includes some of his process leading up to the ritual, the choice for performing it and the details behind it, he explains how his life changed after completely the ritual, but the bulk of the book is the journal he kept for those six months.
Early in the text Katz mentions “[i]f you are close to anyone and do not want to risk that relationship, do not undertake the Abramelin. It has to be performed when you seriously have nothing to lose” (26). Right away you become aware that this might not be a simple retelling, but something personal, and occasionally painful. Another way to see that, is an authentic account of the experience.
Each day is dutifully recorded and given a personal title by Katz. In reading the text there were a few times where I had to shake my head and put the book down because I found the similarity of experiences unnerving. While the external experiences of our Abramelin ritual could not be more different a lot of little things in the inner experiences matched up so clearly that I was shocked.
Katz has an insight to the ritual that I agree with; he calls it a “Self-Extracting Program” (40), that “the working is self-developing, like a fractal – once seeded, it opens up, unique to each Operation, but following the same intrinsic pattern” (37). It is personally fascinating to see where our Operations lined up, and where they differed, it was reassuring to read about the same reality hiccoughs, and the vacillation between ecstatic faith, and numbing doubt. The insight into Katz’s path and experiences is a great read for those like me who enjoy understanding how people interpret the world, and to observe the change in language and perspective as the ritual goes on it quite interesting.
This is not a book for someone wanting to learn the Abramelin, it is merely a recording of one man’s journey through it. To be honest I’m not sure if I’d recommend it for someone considering the ritual either, I’d be concerned of them reading about specific experiences and trying too hard to recreate them, rather than experiences what comes their way. That might seem overly cautious by I know one of my ordeals of the ritual was letting go of what I had expected during the Abramelin Operation, and letting life occur. For those who are curious of anyone’s experience on the Path, who want to understand and read the experiences behind the ritual, and maybe have walked similar it is definitely an interesting read.
Maybe Black Misa? That Was A Joke – Conversations with Dead People
I haven’t spoken to a friend in eleven months, nothing happened, it’s just we’ve been busy. Suddenly I get a facebook message “I’m holding a misa. Want to come talk to dead people with me?” Now if you don’t know what a misa is (which I didn’t before I was invited) to simplify it, it is a séance of sorts in the spiritualism/espiritismo tradition, and used and performed by people in the Santeria community. Said friend is a priestess in Lukumi and was running the event, so getting to talk to dead people and getting to try something new, of course I was game.
Being part of the spiritualism tradition it was fairly Catholic, so I ended up saying my first Hail Mary ever…about 30 times over the evening. When trying to decide where to sit my friend says “I know, sit at the other end of the table, you can be the anchor.” “The anchor?” “Yes, if the spirits are going to come through or possess anyone it will be the anchor.” We smirked and I took the position, unfortunately no possessions occured. After a long period of prayers to angels, guides, relatives, and whatever else we sat there silently waiting for messages to come through.
Slowly I got the sensation of communication, weaker than when I talk with things in most ways, but more visual than I get unless I’m skrying. Then the fun and annoyance happened. It was largely going to be my friend and my self talking to the spirits, they might communicate with others, but we were more of the focus point. My friend started talking, and internally I started cringing because she sounded like a TV medium “I’m getting the sense of an Aunt, or a Great-Aunt, some relationship like that. She says…” I didn’t know if my friend was cold-reading (which isn’t her style), making it up (which is possible for anyone on accident), or actually communicating with something.
Unfortunately my communications came through similar in the beginning, names that shifted in my head, messages vague enough to apply to six different things, so I was very reluctant to talk about what I saw/heard because it all sounded like a vague medium scam. But after the first two or three, I was in the space, as was my friend and stuff started coming through clear. It was an interesting experience; I talked with, delivered messages from, and accurately described people’s family members, or known spiritual companions. Part of it still had that TV medium feel as we pass what information we can back and forth trying to figure out who the spirit is. That’s something I’d love to figure out how to navigate better.
It was weird for me. I work with the dead, and I talk with the dead, but I’ve rarely talk to the dead for someone else, and it was awkward at times. Both feeling what the spirit is trying to relay emotionally, and in one case describing the one spirit who I could only describe as “a stereotypically sassy black older lady” which felt so odd to see and describe, but she gave me her name, and the person knew exactly who she was. She also said this person really was that stereotypical. Usually my confirmation of talking with the dead involves research and such afterwards, but it was nice to be able to talk with someone, describe the spirit, say the name, and have them know exactly who it was. Also everyone else at the misa is involved with Santeria, except for me, so their spirits are often from that tradition. What surprised me was a few times I would relay something a spirit had said to me, which made no sense to me, linguistically or spiritually in different cases, but apparently made perfect sense in the Santeria system. Instructions that felt silly or bizarre to me, turned out to be real practices.
Not surprising to me in the slightest, but none of “my spirits” came through, which surprised my friend. All in all it was an interesting evening, and I liked the chance to try my hand at working with the dead in another system. It might not be a method I’d use on my own but I’m glad to have a chance to try it, and another opportunity to flex those psychic muscles. If you’ve never been to a misa and are invited, I’d suggest checking them out. I doubt they’d change your world, but they are an interesting experience if stuff is actually happening.